Dheepan

The renowned French filmmaker, Jacques Audiard back with this new sensational film. This time he has chosen to tell us the story of a Sri Lankan Tamil Eelam freedom fighter who had fled to France after the war, followed by his struggles in the new place. The entire film was in Tamil language, but there some French dialogues too. I have been waiting for this, even after I got many opportunities, I had postponed them for some reasons. Finally, I'm very happy for not just got over it, but for the film that has powerful contents to give a peek into the immigrant's lifestyle, I mean not in a pleasant way.

Right now it is a huge issue around the world to curb the immigration, especially the illegal ones. But some reasons are really heartbreaking, like in the film 'The Good Lie'. Usually the people like in this story are not welcomed, so they have to lay low and swallow all the troubles they bump into. Sometime the events reflect what happened back in the homeland. In a such way this tale takes place where a civil war fighter, Dheepan, from Lanka lands in France with his fake family of a wife and a daughter named Yalini and Ilayaal respectively.

In order to forget the past, he tries his best to start over a new life. Since he did not come wealth, he had to adapt whatever life offered to survive and to protect his family. Knowing living on the edge of the fire, they were left alone, but how long, because the fire flame always catches the vulnerable objects around it. So what comes later is the finale with a twist and to follow the end credits.

I have seen many films about what this film was focused on, but this was somewhat different, mainly because of people from the culture of less known geographical area. I can understand Tamil, but I found hard to get this Sri Lankan Tamil lines. There were films about Sri Lankan refugees, those films like 'Nandha', 'Kannathil Muthamittal' are different kinds. Maybe this is the first western film to dig on Lankan Eelam topic, especially after the end of civil war and far away from the home. Though it does not take a side, except opening scene, the rest of the film is set in France.

"Sometimes, they say things and laugh. I understand all the word, but they don't sound funny"

They have got a simple storyline, but developed to its best. The progression becomes stronger, particularly when it reaches the final stage. I think the filmmakers did a good research, especially the cultural differences to highlight. That's the most of the film concentrated to only on the one perspective, but the threats what people like them face was also brought into the narration. Like caught between the two worlds and culture, and to defend themselves, to do what has to be done.

Very realistic approach, but the question is do the things like this happen in real, especially in France? If you like Jacques Audiard films, then you should not miss it at all. These main actors are kind of new in front of the camera and they were amazing. Technically as well the film sounds good, but as I had heard, the filmmakers were hurried to finish it off when the Cannes Film Festival was around the corner. I think they have managed everything properly, and you would too appreciate the effort once you watch it.

It went to numerous film festivals and won some awards that includes Palme d'Or at Cannes. Kind of must see by the director's fans, even if you are not a fan, it is still worth a watch. Because you won't get another this or seen before. Even if you did, the cast wasn't the familiar one. That's the big difference here. The film has a message like, what one must be doing in his second chance of life. There are violences, feels strong, though the effects are raw, not the events or the scenes. Definitely not a masterpiece, but still I would recommend it for the adults.

8/10

Reviewed by Larry Gleeson. Viewed during 2015 AFI FEST.

"Dheepan," is the latest work by director Jacques Audiard. Audiard has to his credits the critically acclaimed and well nominated films "Rust and Bone"(2012), and "A Prophet"(2009). "Dheepan," is written by Audiard, Thomas Bidegain and Noe Debre', and tells the story of a Sri Lankan Tamil Tiger, called Dheepan. Dheepan is played by Indian actor, Antonythasan Jesuthasan.

Winner of the coveted Palm d'Or at the Cannes Film Festival, "Deephan," is a visual feast beginning in the jungles of Sri Lanka and the ensuing shots depicting Dheepan's cultural transformation in the night streets of Paris. Epinine Momenceau provides the cinematography in a compelling manner along with a nicely done soundtrack by Nicolas Jarr.

As the film opens we see Dheepan and fellow Tamil warriors placing dry palm branches over a funeral pyre. Dheepan place his military fatigues on top and lights the fire. Sri Lanka is mired in a bloody civil war. Dheepan along with an unknown woman called Yalini, played by Kalieaswari Srinivasan, and a young orphan girl, Illayaal, played by Claudine Vinasithamby, decide to flee the strife together and set out for a new life in the suburbs of Paris posing as a displaced refugee family. With the inventiveness of a well versed interpreter, Dheepan and Yalini pass their social services interview and find employment as caretakers of a not so well-to-do housing project and one of it's incoherent inhabitants.To complicate matters, Illayaal is having difficulties at school, Dheepan is contacted by a Tamil warrior who insists Dheepan continue the fight for freedom, and Yalini is becoming attracted to the gang leader nephew of her incoherent charge. This is all on top of the deeper humanistic component of three strangers living together as a family in a small apartment in an entirely foreign culture.

Soon, however, Dheepan and his refugee family begin to pull together as they experience renewed forms of violence. Their challenging suburban life becomes increasingly dangerous due to drug activity and an ensuing turf war that hits too close to home. Dheepan, working primarily as an janitor, takes a stand and declares a no-fire zone between his apartment building and the adjacent housing project much to the disbelief and chagrin of the well-armed gang members. As the turf war breaks out and spills over into the "safe zone," Dheepan shifts gears and his switch is flipped. He becomes an uber-soldier defending and protecting what has become his. This is an extraordinary transformation as he resorts to survival skills presumably developed as a Tamil freedom fighter. The action sequences heightens the drama in its fragmented and rather hazy segments as Dheepan's deep and powerful emotional chords propel him through the violence and chaos until victory is his.

All in all, I found "Dheepan," to be a very moving film with its riveting action sequences contrasting with its earlier tender, more human sequences. Audiard takes a very timely topic, the displaced refugee, and embodies him and her, with very human characteristics. Highly Recommended.

Greetings again from the darkness. Wars exist in many different forms. Some are over contested international boundaries, others are religious conflicts, while others are more personal and intimate. The stories of many refugees could be described as fleeing one type of war only to end up fighting a different kind. Such is the story of Dheepan.

Jacques Audiard is one of the most exciting filmmakers working today. A Prophet (2009) and Rust and Bone (2012) are both compelling films, and though his latest may not be quite at that level, it's still full of intensity and personal drama. Mr. Audiard co-wrote the screenplay with Thomas Bidegain and Noe Dibre, and some of it is based on the remarkable real life story of lead actor Jesuthasan Antonythasan.

Dheepan is a Tamli soldier who is so desperate to flee Sri Lanka that he teams with a woman and young girl he doesn't know to form what looks like a real family. By using passports of people killed during the war, the pre-fab family of three is issued visas to live in France. Dheepan gets a job as the caretaker for an apartment complex riddled with crime, violence and drugs – and learns to keep his mouth shut and eyes open.

It's fascinating to watch these three people navigate their new life as they struggle with the language and a new culture. There are flashes of real family problems, but also the awkwardness of three whose only true bond is their escape from their previous life. Living in such close proximity means their true colors are bound to shine through no matter how much effort goes into the family façade.

Jesuthasan Antonythasan (Dheepan) and Kalieaswari Srinivasan (as Yalini his wife) are both excellent and powerful in their roles despite being so inexperienced as actors. Their exchanges are believable, as is their disparate approach to the future. Ms. Srinivasan is especially strong in her scenes with local thug Brahim, played by Vincent Rottiers. The two have such an unusual connection … alternating between warm and frightening.

Some have found fault with the final action sequence, but it's such a fitting turn of events given Dheepan's past … plus the camera work is outstanding. The film won the Palme d'Or at the 2015 Cannes Film Festival, and it's another notch in the belt of filmmaker Jacques Audiard. It's also a reminder that we can never really escape the past.

"Dheepan" (2015 release from France; 115 min.) brings the story of a group of Sri Lanka refugees in Paris. As the movie opens, we see a man cremating bodies in the open, and we wonder what is happening. We also see a woman wandering around looking for a child who has lost his or her mother, which she eventually does. Eventually, the picture becomes clearer: in order to be able to migrate into Europe, these three need to pretend to be a family and use a deceased man's (Deepan) passport. They end up in a tough suburb ('banlieu') of Paris, where Dheepan gets a job as the maintenance/groundskeeper guy but where local gangs also run their drug activities. At this point we're 15 min. into the movie but to tell you more would spoil your viewing experience, you'll just have to see how it'll all play out.

Couple of comments: this is the latest from writer-director Jacques Audiard, best known for "A Prophet" and "Rust & Bone". I will go see anything this guy does, simply on the basis of his proved talent and track record, time and again. Here he brings a tough story of, on the one hand, how third-world refugees try to adopt and integrate into a Western society, and on the other hand, the even tougher challenge to survive in a crime-and-drugs infested environment. It doesn't make for easy viewing at times. The three lead performers (bringing us Dheepan, his supposed wife, and supposed daughter) are all nothing short of outstanding. The last 20 minutes of the movie will absolutely blow you away (sorry, can't say more than that).

This movie won the Palme d'Or at the 2015 Cannes Film Festival. Why it has taken over a year to reach US theaters, I have no idea, but better later than not. The movie finally opened this past weekend at my local art-house theater here in Cincinnati, and I couldn't wait to see it. The Friday early evening screening where I saw this at was attended reasonably well, but I'm not sure this movie will play more than 1 or 2 weeks in the theater, sadly. If you are in the mood for a tough family drama that gives a great insight in some of the struggles encountered by legal migrants in Europe, you cannot go wrong with this, be it in the theater, on VOD, or eventually on DVD/Blu-ray. "Dheepan" is HIGHLY RECOMMENDED!

In our review for Robert Guédiguian's wonderful film "The Snows of Kilimanjaro" (http://www.imdb.com/title/tt1852006/reviews-6) we raised the question whether Art should be an imitation of life or whether it should be the other way around. The advocates of realism will make the first choice since, in their opinion, life is full of ugliness that Art must faithfully portray. As is often the case, the artist does not even distinguish between realism and pessimism. In the case of cinema, in particular, the audience must leave the theater full of dark thoughts and feelings of vanity; happy ending is a taboo and a positive message should be hard to find. Idealism, on the other hand, reserves a more noble and ambitious role for Art by creating high standards of human character, thus offering psychological, ideological and aesthetic motivation for man to overcome the inherent weaknesses of his nature and morally elevate himself by striving to reach these standards.

Guédiguian's film masterfully balances between these two opposite philosophical trends. One could hardly say anything less about Jacques Audiard's "Dheepan" (Palme d'Or at the 2015 Cannes Film Festival). In the first place, the subject – immigration to Europe from war-torn places of the Third World – is so timely that the film almost acquires the character of a documentary. The audience, however, progressively witnesses a marvelous transformation from the harsh reality of human survival to the final triumph of human moral exaltation!

Here is the beginning of the story:

"Dheepan" is a freedom fighter of the "Tamil Tigers" in the Sri Lankan Civil War. The war approaches its end and defeat of the revolutionaries is imminent. Dheepan, whose entire family was lost in the war, decides to flee the country together with a woman and a little girl – two persons previously unknown to him as well as to each other – in the hope that, by pretending that they are a family, it would be easier for them to claim asylum somewhere in Europe. Arriving in Paris, the "family" seeks temporary housing while Dheepan tries to earn some money by selling little things under the nose of the Police. Finally, he finds a permanent job as a caretaker in a building block somewhere in the suburbs. Although the place is miserable and, moreover, is a den of unlawful activities, Dheepan works hard to build a new life for him and his new family...

The craftsmanship of the narrative lies in the wonderful balance between the hard realism of the subject and the cinematic poetry that permeates the film from beginning to end. This narrative carefully and skillfully avoids the traps of over-sentimentalism and political didacticism, as well as the temptation of sanctification or demonization of the various characters, as such oversimplifications would undoubtedly undermine the artistic result. The main heroes, in particular, are not a priori "good". They discover the good parts of their own nature as the story progresses, thus developing as human beings in the process.

It is precisely this miracle of character revelation and moral elevation in front of the viewer's eyes that makes cinema such a wonderful art, after all. And, even if it seems too idealistic to be true, this miracle is far from representing a utopia!