pzanardo
A rejoint avr. 2000
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Évaluation de pzanardo
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Évaluation de pzanardo
It appears that the outstanding director Henri-George Clouzot was unable to make movies short of being masterpieces. "La Verite" may be defined as the "European Rashomon", and, well aware that my opinion will be considered a sacrilege, I venture to say that Clouzot's film is even better than Kurosawa's celebrated masterpiece. In fact, the essence of both "Rashomon" and "La Verite" lies in the quest of the truth of a story, reconstructed through a sequence of flash-backs.
"La Verite" narrates the trial of the breathtakingly-beautiful-sexy lost girl Dominique (Brigitte Bardot), for the murder of her former boy-friend Gilbert (Samy Frey). Everybody (Dominique herself, her former friends and various lovers, her enemies, notably her own sister, as well as lawyers and prosecutors) states his own version of the facts, but what is the actual truth? To simplify the question: is Dominique just a ruthless killer, or was she a weak, enamored girl, victim of Gilbert's selfishness and bullying? As always in Clouzot's movies, "La Verite" is extremely intense, packed with a profound and uncompromising psychological study. The almost obsessive pace of events gives no break to both the characters and the audience. The script is first-rate, with plenty of cynical sense of humor, in spite of the dramatic facts told.
Brigitte Bardot was a great actress, endowed with an outstanding talent. A careful viewer could easily get it even from BB's performances in minor movies, like, say "Mademoiselle Pigalle". Here, under the sound direction of a genius like Clouzot, she is just sensational in a highly dramatic role. Of course, also the acting by the remainder of the cast is excellent, especially, needless to say, by the legends Charles Vanel and Paul Meurisse, as the two lawyers.
Possibly, the main credit of this fantastic movie lies in a gelid, sarcastic, misanthropic representation of human society. Arguably, this is the trade-mark of Clouzot's style, together with suspense, which here is present but not exasperated like in his other works. The world of the adults is wholly despicable, permeated as they are with hypocrisy, with prejudice and fear, especially in sexual matters, and with sickening cynicism, as masterly represented by the lawyer Paul Meurisse.
However, the youngsters are no better than the adults. They are just fatuous, selfish, conceited loafers, only able to utter pseudo-intellectual chats. As a matter of fact, when Dominique founds herself in dire straits, none of her young friends moves a finger to help her. And Dominique often appears even worse than the others. From some point of view, she might be considered a totally negative character.
So, what's the point of Clouzot? I think that's not an issue. He just shows what he sees; that's the style and the aim of one of the greatest artists in the history of cinema.
"La Verite" is a total masterpiece. It is impossible to be disappointed. Highly recommended.
"La Verite" narrates the trial of the breathtakingly-beautiful-sexy lost girl Dominique (Brigitte Bardot), for the murder of her former boy-friend Gilbert (Samy Frey). Everybody (Dominique herself, her former friends and various lovers, her enemies, notably her own sister, as well as lawyers and prosecutors) states his own version of the facts, but what is the actual truth? To simplify the question: is Dominique just a ruthless killer, or was she a weak, enamored girl, victim of Gilbert's selfishness and bullying? As always in Clouzot's movies, "La Verite" is extremely intense, packed with a profound and uncompromising psychological study. The almost obsessive pace of events gives no break to both the characters and the audience. The script is first-rate, with plenty of cynical sense of humor, in spite of the dramatic facts told.
Brigitte Bardot was a great actress, endowed with an outstanding talent. A careful viewer could easily get it even from BB's performances in minor movies, like, say "Mademoiselle Pigalle". Here, under the sound direction of a genius like Clouzot, she is just sensational in a highly dramatic role. Of course, also the acting by the remainder of the cast is excellent, especially, needless to say, by the legends Charles Vanel and Paul Meurisse, as the two lawyers.
Possibly, the main credit of this fantastic movie lies in a gelid, sarcastic, misanthropic representation of human society. Arguably, this is the trade-mark of Clouzot's style, together with suspense, which here is present but not exasperated like in his other works. The world of the adults is wholly despicable, permeated as they are with hypocrisy, with prejudice and fear, especially in sexual matters, and with sickening cynicism, as masterly represented by the lawyer Paul Meurisse.
However, the youngsters are no better than the adults. They are just fatuous, selfish, conceited loafers, only able to utter pseudo-intellectual chats. As a matter of fact, when Dominique founds herself in dire straits, none of her young friends moves a finger to help her. And Dominique often appears even worse than the others. From some point of view, she might be considered a totally negative character.
So, what's the point of Clouzot? I think that's not an issue. He just shows what he sees; that's the style and the aim of one of the greatest artists in the history of cinema.
"La Verite" is a total masterpiece. It is impossible to be disappointed. Highly recommended.
Since, after all, a movie is meant to be seen by an audience, I don't get what the director Meyjes expected from his work "Manolete".
Indeed, the "aficionados" (i.e. corrida-lovers) can only feel outraged by the huge amount of falsities and distortions, concerned with both life and personality of the actual Manolete, that one finds in the movie. On the other hand, the large majority of people, being corrida-haters, will be uninterested, if not deeply bored, by a straightforward love story of a torero and his mistress, worth of a cheap XIXth century novel. (The actual love story of Manolete and Lupe Sino was much more psychologically intriguing than the stuff shown in the movie.)
Speaking of the movie, the photography is fine, and the costumes are beautiful. The jobs of Brody as the torero and Penelope Cruz as Lupe Sino are acceptable. There is some very short but interesting 1940s footage of the true Manolete fighting in the plaza de toros. However, the film badly fails in recreating the atmosphere of Spain in the years after the civil war.
Indeed, the inaccuracies of the movie are really dismaying. Lupe Sino is surprised seeing that a torero wears pink socks. C'mon! It's like showing a young American woman not knowing that football players wear helmets! Manolete enters a crowded hall, participates to parties, and everybody ignores him. C'mon! It's like seeing Michael Jordan unnoticed at a meeting of basketball fans! Manolete's popularity was literally unbelievable all over the world, among common people, as well as among big time politicians and major cinema stars, that fought to have him at their social events. A couple of instances. When Manolete died, Winston Churchill sent a personal message of condolence to his mother. The Mexican government was forced to cut some scheduled corridas, since people didn't buy food to save money for the tickets of Manolete's bullfights (source: "Time Magazine" year 1946).
The movie also contains a number of so obvious clichés, like the torero's greedy relatives, or the fatuous and hypocritical catholic priests, or the incompetent doctors (this latter a really dirty slander!), etc. Of course, to know something of the actual Manolete, you have to neglect the character shown in the movie, and rather read some of the dozens of books dedicated to him, even in very recent years. Indeed, I bet that in this very moment someone is writing a book on the legendary torero.
The portrait made of Lupe Sino is liable of aggravated defamation. Forget that Lupe was much younger and more beautiful than Cruz, and that, obviously, she was an aficionada, contrary to the character of the movie. Forget that Lupe was a smiling, sweet-tempered, cheerful girl, deeply in love with her man, contrary to the perpetual ferocious grudge against everybody and everything shown by Cruz's "Lupe". What is unacceptable is that the film- maker turns her into an unfaithful, spiteful, foul-mouthed bum.
As far as I know, the movie "Manolete" was badly unsuccessful, as predictable. I didn't like it.
Indeed, the "aficionados" (i.e. corrida-lovers) can only feel outraged by the huge amount of falsities and distortions, concerned with both life and personality of the actual Manolete, that one finds in the movie. On the other hand, the large majority of people, being corrida-haters, will be uninterested, if not deeply bored, by a straightforward love story of a torero and his mistress, worth of a cheap XIXth century novel. (The actual love story of Manolete and Lupe Sino was much more psychologically intriguing than the stuff shown in the movie.)
Speaking of the movie, the photography is fine, and the costumes are beautiful. The jobs of Brody as the torero and Penelope Cruz as Lupe Sino are acceptable. There is some very short but interesting 1940s footage of the true Manolete fighting in the plaza de toros. However, the film badly fails in recreating the atmosphere of Spain in the years after the civil war.
Indeed, the inaccuracies of the movie are really dismaying. Lupe Sino is surprised seeing that a torero wears pink socks. C'mon! It's like showing a young American woman not knowing that football players wear helmets! Manolete enters a crowded hall, participates to parties, and everybody ignores him. C'mon! It's like seeing Michael Jordan unnoticed at a meeting of basketball fans! Manolete's popularity was literally unbelievable all over the world, among common people, as well as among big time politicians and major cinema stars, that fought to have him at their social events. A couple of instances. When Manolete died, Winston Churchill sent a personal message of condolence to his mother. The Mexican government was forced to cut some scheduled corridas, since people didn't buy food to save money for the tickets of Manolete's bullfights (source: "Time Magazine" year 1946).
The movie also contains a number of so obvious clichés, like the torero's greedy relatives, or the fatuous and hypocritical catholic priests, or the incompetent doctors (this latter a really dirty slander!), etc. Of course, to know something of the actual Manolete, you have to neglect the character shown in the movie, and rather read some of the dozens of books dedicated to him, even in very recent years. Indeed, I bet that in this very moment someone is writing a book on the legendary torero.
The portrait made of Lupe Sino is liable of aggravated defamation. Forget that Lupe was much younger and more beautiful than Cruz, and that, obviously, she was an aficionada, contrary to the character of the movie. Forget that Lupe was a smiling, sweet-tempered, cheerful girl, deeply in love with her man, contrary to the perpetual ferocious grudge against everybody and everything shown by Cruz's "Lupe". What is unacceptable is that the film- maker turns her into an unfaithful, spiteful, foul-mouthed bum.
As far as I know, the movie "Manolete" was badly unsuccessful, as predictable. I didn't like it.
"Thunder Birds" is an innocuous movie of war propaganda, made by W.A. Wellmann, a first- rate director, with his usual professionalism. The locations are beautiful, the Technicolor is outstanding, and the flying scenes are accurately shot. The story is standard, a nice blend of adventure-action and comedy, with some good emotional scenes in the part placed in England, dominated by Dame May Witty.
What makes "Thunder Birds" special, and its message stronger, is the use of Gene Tierney as a symbol. Yes, she is called to represent exactly "what we fight for". We (the young men from America, Great Britain, China) fight for that dream of a girl, for her smile, for the hot dogs we devour with her, for her nylon stockings, for our freedom and prosperity that she embodies. And she doesn't leave us alone, like a damned arrogant European princess. She helps and supports us, with a merry smile and without any conceit. Here, among us, there's no room for the gruesome death-rhetoric of the barbarian killers we fight.
To be honest, I admit that anyone out of the mass of splendid American actresses of the 1940s could play the role of Gene Tierney in "Thunder Birds", with excellent results. But only with the Goddess of Beauty, shining on the screen, all the parameters go to infinity.
What makes "Thunder Birds" special, and its message stronger, is the use of Gene Tierney as a symbol. Yes, she is called to represent exactly "what we fight for". We (the young men from America, Great Britain, China) fight for that dream of a girl, for her smile, for the hot dogs we devour with her, for her nylon stockings, for our freedom and prosperity that she embodies. And she doesn't leave us alone, like a damned arrogant European princess. She helps and supports us, with a merry smile and without any conceit. Here, among us, there's no room for the gruesome death-rhetoric of the barbarian killers we fight.
To be honest, I admit that anyone out of the mass of splendid American actresses of the 1940s could play the role of Gene Tierney in "Thunder Birds", with excellent results. But only with the Goddess of Beauty, shining on the screen, all the parameters go to infinity.
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