Fréwaka

Called away to a remote village, a care worker tasked with looking after a dementia-riddled patient in a remote village comes to suspect something more sinister is going on with her repeated claims of something living in the house that soon proves more deadly than she expected.

Overall, this was a rather fun and likeably chilling slow-burn folk horror effort. Among the better features to be had here is the immensely chilling setup that manages to touch incredibly well on the nature of guilt and loss. The main setup to bring them together involving the need to offer her care in her home in the remote village and bringing about the slow discovery of the terrifying instances within the house that aren't just related to the dementia prognosis she's there to treat makes everything rather straightforward with how it reveals everything going forward. With the revelations about what's happened to her over the years from the others in the village who know about what happened to her and what it meant that led to her current condition which points direct fingers at the oppression inflicted by the Church at women years ago, there's a great base here involving the traumatic past coming back to haunt someone at the present. This is all nicely tied together to the concurrency backstory involving the growing sense of unease that comes about with how the connection to the workers' traumatic past comes into play. Realizing that the entire episode is a means of allowing her to come to gripes with the inappropriate manner in how her relationship with her mother hindered her in the latest stage in her life before her life, the connection allows her to explore the stories being told to her which brings about the discovery of the initial incident that occurred decades ago that left the woman in her care the wreck that she is. Although this leads to an immensely chilling and creepy setup, there's far too much going on before this is accomplished, which leaves the film rather one-sided, as the first half builds everything up with little to no payoff. The film is a bit blander than its setup warrants, with very little happening to denote overt and obvious instances of something happening due to the more subtle nature showcased. It's not detrimental, but it does bring it down slightly.

Rated Unrated/R: Graphic Language and Violence.

Frewaka is a slow, slow burner with a very cool premise involving Irish folklore. The camerawork, framing, and music/sound create an extremely atmospheric movie that isn't afraid to take its time. Realistically, it probably should have shown /a little/ restraint in this aspect. While I liked this at first, I felt myself growing impatient by the end. I appreciated the absence of jump scares, which are always cheap.

The plot progression is another story. While individual scenes are constructed well, they don't feel properly connected. As if things were left out or cut, causing what's there to feel oddly disconnected. It also feels like it should be explaining things more/better. It's not like there's a veil of mystery, it's more like a character will talk about something without explaining what it is in the first place. There were more than a few times that I wasn't sure what someone was talking about and rewound to make sure I didn't miss something. I suspect this movie was written with the assumption that the viewer has pre-existing knowledge of some specific Irish folklore. And if you don't have that familiarity, it creates a feeling like they're forgetting to explain things. Or maybe it's just bad writing. I honestly have no idea, but I overall enjoyed the movie either way.

While gathering the left overs of her suicided mother's life, a woman is called away on a live-in carer's job for an old woman in an old house in the countryside. Where she finds a red door to the cellar, guarded by folk charms ...

Not really a horror, but a study in generational paranoid schizophrenia - with folk horror influences: The Wickerman and Penda's Fen come through strong in the climax. The plot device is the taking of children by the Sidhe, fairy entities that appear as goats and as humans too - but which are stand-ins for altogether more material demons from the past.

Interesting, with good performances, and some quality cinematography. But it is uneven. Early on there's a really striking image of the hanged mother in her wedding dress; later on, another wedding dress appears, but without any spooky touches - it's just there on a clothes hanger. And the folk horror details weren't delivered with enough style - think of the smile figures in the recent Smile 2 for the spookiness of good choreography. On the plus side, the visiting supervisor was just right in her buttoned down insanity - although her role trailed off into nothing. And the Father Ted style decor reeked of layered-on ignorance and obsession.

The dialogue is mostly in Irish, but lacking in lyricism - there is one powerful description by Peig of the other world, but otherwise the exchanges are quite banal, with lots of Ceart go leors ('alright') popping up. I noticed the phrase Geallaim duit ('I promise you') repeated 3 times, but the subtitles gave the final use a different translation even as the old woman marked it as the third time.

The outstanding element is the music and sound design: industrial folk doom, if that's a genre. Delivered by the mighty Die Hexen.

As a descent into madness, the story is good, but not of the first order since it shows us no way out. Not that the way out has to be taken, but its existence heightens this kind of drama. There is a little post-script after the end credits, which reinforces the theme of taking children, but too little to add extra enlightenment.

Overall: Interesting but uneven. And the title, so I'm told, is a phonetic version of the Irish for roots.

I recently watched the Irish film 🇮🇪 Frewaka (2024) on Shudder. The story follows a woman trying to balance a new job as a caretaker, a budding relationship, and haunting flashbacks from a troubled past. As the visions intensify, it becomes increasingly difficult to distinguish reality from memory-or perhaps imagination-as her two worlds begin to blur.

Written and directed by Aislinn Clarke (The Devil's Doorway), the film stars Clare Barrett (Sacrifice), Tara Breathnach (Dune: Part II), Grace Collender (Blackshore), and Dorothy Duffy (The Magdalene Sisters).

I had mixed feelings by the end. While the film is a slow burn, the caretaker role and domestic dynamics are well developed. The performances are authentic and emotionally resonant, effectively conveying the protagonist's mental strain. The house itself provides a mysterious, unsettling backdrop, and the cinematography enhances the psychological tension with subtle visual cues that blur the lines between reality and delusion.

That said, I found myself wanting more from the narrative. The film builds to a strong twist, but I felt it could have been pushed further to deliver a more lasting impact.

In conclusion, Frewaka has enough well-executed elements to maintain your attention, but it ultimately falls short of its full potential. I'd give it a 6/10.

Fréwaka: Bleak Irish Folk Horror involving Fairy abductions, these Fairies however are very much of the Pagan variety and the film has a touch of The Wicker Man about it. In a prologue set in 1973, Mummers wearing straw masks crash Peig's wedding, they bring a goat with .them. Peig goes outside and disappears, her husband Daithi just sees a goat. Dearg Doom by Horslips is playing in the background. 99% of the dialogue in this film is as Gaeilge (in Irish). The present day, we see a woman commit suicide, to be found weeks later. Her estranged daughter Shoo turns up with her pregnant partner Mila, to clear out the apartment. Shoo is called away to care for a now invalid and isolated Peig, locals are reluctant to visit or deliver goods to her. Shoo has to force entry and finds the house filled with metal objects, salt and urine to keep the Fairies out. The cellar door has a horseshoe and other iron pieces attached. Peig believes that she was taken by the Fairies to another house underneath her own and Daithi made a deal to get her back and then committed suicide. Most of the locals are standoffish but one tells Shoo that Peig was in an asylum or Magdalene Laundry. The house itself is a character. A minor stately home, although its furnishings e.g. Stuffed animals would be more typical if those from an ascendency background, neither Peig or Daithi seem o fit that mould. It is large and rambing with the ever present cellar door providing both an attraction and a danger. A visitor might be a Fairy, at least Peig thinks so. Most of the horror here is psychological, it is suggested rather than shown except when Peig and Shoo reveal their scars (both physical and mental) to each other. There are some violent scenes though. Shoo's relationship with Mila also becomes strained. There is a question about how much that Shoo observes is real and we have reason to question it. Goats are a constant motif as is a strange boy, along with Catholic religious imagery and statuettes.. All of the threads eventually tie together suggesting to me at least that there is an occult explanation for the events. As well as Horslips, Die Hexen provides a haunting score. I thought Horslips' version of King of the Fairies would have fitted better than Dearg Doom but everyone's a critic these days. Written and directed by Aislinn Clarke. 8/10.