ÉVALUATION IMDb
7,7/10
35 k
MA NOTE
Un homme turc se rend à Istanbul pour retrouver la fille de l'ex-petite amie de son père.Un homme turc se rend à Istanbul pour retrouver la fille de l'ex-petite amie de son père.Un homme turc se rend à Istanbul pour retrouver la fille de l'ex-petite amie de son père.
- Prix
- 37 victoires et 22 nominations au total
Avis en vedette
In his film The Edge of Heaven (2007), under original title Auf der anderen Seite (On the Other Side), Fatih Akin, a German writer-director of Turkish parentage, intertwines two stories, whose protagonists get caught in seemingly hopeless situations, both resulting in individual tragedies, stories with a cross section on the character of a young Turkish German professor, Nejat Aksu (Baki Davrak) whom we first meet living in Bremen and lecturing in the German literature university classes, who returns to Turkey, on a (futile?) quest for the lost daughter of his father's suddenly deceased girlfriend, and (unexpectedly?) stays there where he, quite appropriately to his vocation and interests, buys and maintains an Istanbul bookstore with exclusively German books (or books translated in to German) on offer, two stories which gradually approximate each other, but never actually "resolve" one in to another. Still, the end is open, with the possibility for resolution, future cleansing what-so-ever, of the souls heavily burdened with guilt from the past.
Film touches real life situations, ranging from usual family tensions and quarrels, through losses suffered due to physical separation or emotional disorder, all the way to ultimate loss, death of the dear one, and in doing so engages audiences on the first-person level, because nobody is spared from at least a single such experience, or two or more. Such an easy and deep identification with on-screen happenings, with how they develop, how they are mended or not... is what we feel all along, and what we carry out of the theatre when the film is over... Split between two sides, Life and Death on the edge, but who's to tell which side is the Heaven and which one is the Hell?
Heavy matters tackled, yet easy to relate to, feel for affected characters and empathize with them, in an emotionally charged and very engaging film.
Film touches real life situations, ranging from usual family tensions and quarrels, through losses suffered due to physical separation or emotional disorder, all the way to ultimate loss, death of the dear one, and in doing so engages audiences on the first-person level, because nobody is spared from at least a single such experience, or two or more. Such an easy and deep identification with on-screen happenings, with how they develop, how they are mended or not... is what we feel all along, and what we carry out of the theatre when the film is over... Split between two sides, Life and Death on the edge, but who's to tell which side is the Heaven and which one is the Hell?
Heavy matters tackled, yet easy to relate to, feel for affected characters and empathize with them, in an emotionally charged and very engaging film.
So many films tell bland stories based on clichéd characters, whose ultimate destiny is established in the first tracking shot. But this intelligent film is based on a set of interesting individuals whose evolving personal histories quietly command attention. There's an elderly Turkish man, living in Germany, capable of both gentlemanly and violent behaviour; his son, successful but shy and unconnected to those around him; the prostitute he takes as a substitute for a wife; her politically radical daughter; the German student that the daughter falls for; and the student's mother, a conservative hausfrau with a less conservative past. Their lives intersect, but messily, not neatly, and director Faith Akin chooses to end his film before being forced to a near resolution. The film doesn't exactly make you sit on the edge of your seat; but it feels both true to life and utterly personal. It's a thoughtful movie in the best sense of that word.
"The Edge of Heaven", original title "On the other side", takes up a number of ideas from Faith Akin's previous film. But it takes them also in a new unexpected direction - with a political view (on Kurdish problem, on Europeans), with additional protagonist types - now the conflicted German Turks are joined by 'naive' Germans proper and 'seen-too-much' Turkish (Kurds) proper. All of the characters were very well constructed and, as representative types of their social groups, offered much material for the audience to reflect upon.
Indeed, a knowledgeable audience would find this film to be replete with commentary on our social and political reality, the Anatolian and the European, and on the respective preconceptions and stereotypes. Some of the commentary is tragic, some is ironic. Here, in Bulgaria, the audience laughed and applauded when the German granma said with all her conviction to the Kurdish girl that everything in her country will become alright once they join the EU. On the other hand, an émigré Kurdish audience will probably applaud a very moving and full of suspense depiction of the Kurdish struggle in Turkey, which is however frank both to Kurds and to the Turkish authorities. It included small cameos from the conflict that are for the first time openly publicised: for example, the revolutionaries as they are taken out of their hideout to be arrested by the police, announce their names to the street and the world, in apprehension of being disappeared by the authorities; minutes later the crowd of passer-bys claps to the departing police vans in a popular approval of the suppression of kurdish struggle...
Still, the myriad political and social themes are only a setting to a much more personal story. The opening of one's soul, the crossing of inner walls that separate us from those who love us. This story is repeated three times, in different context, for the three characters who remain alive to cross 'to the other side': the German mother who accepts her daughter's ideals, the German-Turkish son who forgives his father, the Kurdish girl who takes the love of her friends over her revolutionary commitment. However, the director allows no one of them to consume their redemption within the film's running time - their characters remain tragic.
It is a very powerful film. As a friend said after the screening, it tramples over you like a steam-roller. The emotional mix of the previous film "Head-on" had me cry, but crying releases the pain. This one doesn't let to release the tension even at the final scene. It will stay with you for days after.
Indeed, a knowledgeable audience would find this film to be replete with commentary on our social and political reality, the Anatolian and the European, and on the respective preconceptions and stereotypes. Some of the commentary is tragic, some is ironic. Here, in Bulgaria, the audience laughed and applauded when the German granma said with all her conviction to the Kurdish girl that everything in her country will become alright once they join the EU. On the other hand, an émigré Kurdish audience will probably applaud a very moving and full of suspense depiction of the Kurdish struggle in Turkey, which is however frank both to Kurds and to the Turkish authorities. It included small cameos from the conflict that are for the first time openly publicised: for example, the revolutionaries as they are taken out of their hideout to be arrested by the police, announce their names to the street and the world, in apprehension of being disappeared by the authorities; minutes later the crowd of passer-bys claps to the departing police vans in a popular approval of the suppression of kurdish struggle...
Still, the myriad political and social themes are only a setting to a much more personal story. The opening of one's soul, the crossing of inner walls that separate us from those who love us. This story is repeated three times, in different context, for the three characters who remain alive to cross 'to the other side': the German mother who accepts her daughter's ideals, the German-Turkish son who forgives his father, the Kurdish girl who takes the love of her friends over her revolutionary commitment. However, the director allows no one of them to consume their redemption within the film's running time - their characters remain tragic.
It is a very powerful film. As a friend said after the screening, it tramples over you like a steam-roller. The emotional mix of the previous film "Head-on" had me cry, but crying releases the pain. This one doesn't let to release the tension even at the final scene. It will stay with you for days after.
With a small scale ensemble cast, The Edge of Heaven examines several themes through the lives of the many characters. Nejat Aksu (Baki Davrak) is a professor of literature in a German university and not happy about his father Ali's new live-in partner Yeter (Nursel Köse), a prostitute who Ali (Tuncel Kurtiz) has hired to stay with him. Yeter has an estranged daughter Ayten (Nurgül Yesilçay) who Nejat decides to track down in Turkey after a tragedy occurs in the family. However, unbeknownst to Yeter and Nejat, Ayten has already traveled to Germany to look for her mother and seek a refugee status as she is a member of a rebellious activist group in Turkey. In Germany she meets a female student Charlotte (Patrycia Ziolkowska) who offers her a place to stay and eventually follows her back to Turkey, much to her mother Susanne's (Hanna Schygulla) chagrin.
The two main story lines (those of Nejat / Yeter and Ayten / Charlotte) are presented after each other in a clear manner but the stories intertwine in many ways, often unnoticed by the characters, creating an extra feel of tragedy – the answer would be so close if only they knew each other! Besides the smaller instances of bad luck, the deaths of major characters are what end up driving the plot forwards, but in the end the message is hopeful; an understanding is what everybody is ultimately seeking.
Akin's calm direction and the good performances throughout easily raise The Edge of Heaven among the best Turkish films I've seen (even though I have only seen a handful). The themes of finding one's true calling in life, the forgiving nature of parent–child relationships and the subpar human rights situation in Turkey are all explored without haste, always maintaining the balance between the different aspects of the story. For anyone who hasn't seen many Turkish films, The Edge of Heaven could be a good starting place, but I imagine it is also worth seeing for those more familiar with the country's cinema.
The two main story lines (those of Nejat / Yeter and Ayten / Charlotte) are presented after each other in a clear manner but the stories intertwine in many ways, often unnoticed by the characters, creating an extra feel of tragedy – the answer would be so close if only they knew each other! Besides the smaller instances of bad luck, the deaths of major characters are what end up driving the plot forwards, but in the end the message is hopeful; an understanding is what everybody is ultimately seeking.
Akin's calm direction and the good performances throughout easily raise The Edge of Heaven among the best Turkish films I've seen (even though I have only seen a handful). The themes of finding one's true calling in life, the forgiving nature of parent–child relationships and the subpar human rights situation in Turkey are all explored without haste, always maintaining the balance between the different aspects of the story. For anyone who hasn't seen many Turkish films, The Edge of Heaven could be a good starting place, but I imagine it is also worth seeing for those more familiar with the country's cinema.
"Auf der anderen Seite" is the first Faith Akin-movie I have seen, and I was surprised by how balanced and mature it was. Looking at Akin's young age and the "gang"-background of his youth, I was expecting something much louder, more brutal, more explicit, more devastating. What "Auf der anderen Seite" is, is a deeply humanistic and thoughtful movie.
The thing that I loved most about it, is that every single character is written so well. No one is a villain or a bad person per se, they're all just human, struggling to do what they think is right. The actors and actresses portraying these characters are fabulous. I've rarely seen such convincing and natural performances.
Finally, the story itself is original, unagitated and beautiful. The individual plot lines don't come together as you think they would or as you think it might be best for the characters. When the movie ends, you will find that everything did resolve in a way. It's hard to explain it, if you haven't seen it. Let's just say this: "Auf der anderen Seite" doesn't have the average Hollywood-solution, but it will leave you with a lot to think about when the credits quietly start running.
This movie really impressed me, and I can't wait to finally see Akin's other works. Apparently Germany's finally got a really interesting filmmaker deserving of all the praise he gets.
The thing that I loved most about it, is that every single character is written so well. No one is a villain or a bad person per se, they're all just human, struggling to do what they think is right. The actors and actresses portraying these characters are fabulous. I've rarely seen such convincing and natural performances.
Finally, the story itself is original, unagitated and beautiful. The individual plot lines don't come together as you think they would or as you think it might be best for the characters. When the movie ends, you will find that everything did resolve in a way. It's hard to explain it, if you haven't seen it. Let's just say this: "Auf der anderen Seite" doesn't have the average Hollywood-solution, but it will leave you with a lot to think about when the credits quietly start running.
This movie really impressed me, and I can't wait to finally see Akin's other works. Apparently Germany's finally got a really interesting filmmaker deserving of all the praise he gets.
Le saviez-vous
- AnecdotesNurgül Yesilçay - who is a big star in her native Turkey - had doubts about taking on the part of Ayten as she wasn't sure how audiences would react to seeing her as a revolutionary lesbian.
- GaffesIn the film, the year is 2006 and it is the Festival of Sacrifices (Kurban Bayrami), a religious holiday. Everybody is in summer clothes and many of them are sweating. The Festival of Sacrifices in 2006 in Turkey was in winter, at the end of December.
- Citations
story: After telling the story of Abraham that was willing to sacrifice his son, Ismael, to show God his obedience. Before Abraham could slay his son God sent a lamb to sacrifice instead.
Nejat Aksu: I asked my dad if he would have sacrificed me as well.
Susanne Staub: And what did he say?
Nejat Aksu: That he would even make an enemy of God to protect me.
- Générique farfeluThe film's title appears twice: in the middle of the film at 1 hour 25 mins and after the end credits.
- ConnexionsFeatured in Fatih Akin - Tagebuch eines Filmreisenden (2007)
Meilleurs choix
Connectez-vous pour évaluer et surveiller les recommandations personnalisées
- How long is The Edge of Heaven?Propulsé par Alexa
Détails
- Date de sortie
- Pays d’origine
- Sites officiels
- Langues
- Aussi connu sous le nom de
- The Edge of Heaven
- Lieux de tournage
- sociétés de production
- Consultez plus de crédits d'entreprise sur IMDbPro
Box-office
- Brut – États-Unis et Canada
- 742 349 $ US
- Fin de semaine d'ouverture – États-Unis et Canada
- 14 257 $ US
- 25 mai 2008
- Brut – à l'échelle mondiale
- 17 804 565 $ US
- Durée
- 1h 56m(116 min)
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
Contribuer à cette page
Suggérer une modification ou ajouter du contenu manquant