Mo gong

Around 500 BC, the four greatest civilisations in the world - Greece, Persia, India and China - had a flowering of philosophy, perhaps due to the spread of urbanisation.

In Europe, Greek philosophers like Socrates, Plato and Aristotle lived, and schools like Stoicism, Cynicism, Platonism and Scepticism flourished.

In the Middle East, mainly within Persia, but also conquered territories like Egypt and Judea, monotheism like Zoroastrianism and Judaism flourished.

In India, some of the most sophisticated and rational systems of spirituality and psychology developed in Buddhism, Jainism, Ajivika and Vedic philosophy.

In China, the 100 Schools of philosophy flourished, which included Confucianism, Taoism, Legalism - and Mohism - the latter being the subject of the film.

While many cultural supremacists like to exaggerate the differences between countries, all of these philosophies fundamentally dealt with the same human condition, and shared a lot in common - for example, Stoicism and Buddhism were both intended as rational systems for coping with life and enhancing the mind - much of their wisdom revolves around acceptance that humans have limited power over the external world, so it is more rational to change oneself.

Mohism, one of China's great contributions to human understanding, was suppressed by the first emperor of China when he burnt all the books of non-sanctioned ideologies (the Qin state followed Legalism) - and was further forgotten during the subsequent Han dynasty which promoted Confucianism - the ideology which remained the most influential in China, Korea and Vietnam.

Surviving works were absorbed into the Taoist canon, and attempts to study Mohism are difficult thanks to it no longer being a 'living' tradition with an experienced lineage going back to it's founder. But what we do know, is that Mohism was similar to Buddhism and Christianity - a universalistic philosophy that believed in compassion toward all other humans. Mozi, it's founder, is said to have negotiated peace between kingdoms on the verge of war, and enhanced the fortifications of the kingdoms facing attack to dissuade violence.

In this film, the protagonist is a Mohist tasked with defending a settlement during the Warring States period around 450 BC. Elements of Mohist philosophy are demonstrated in his actions, making it interesting film for anyone with inclinations toward learning. It is also a pretty good action film or drama, as other reviewers will point out.

Having just seen this film, it may be awhile before I can complete my opinion of it. I do not know if it was the poor translations in the subtitles, some confusing storytelling with the subplots, or a combination of both that made many of the finer points difficult to understand. I suspect the third option. As another reviewer said, this movie does have a message, and a potentially very interesting one, but I found that many of the events in the film meant to illustrate it were not well defined enough to be completely comprehensible. It is easy to confuse side characters whose names are not made clear and who look very similar in their armor. Other details, like why certain people are now outside a besieged city when they were in it earlier, also seem confusing -- I expect it all does make sense, but the movie could have done a better job of explaining the finer points of what was happening, what with the many double-crossings and irrational violence that happens. And some other things, like a romantic subplot, weren't fleshed out enough for me to buy -- it seemed a little too Hollywood-ish in setup.

Nonetheless, it is a very interesting movie, visually and story-wise. The main character Ge Li is intriguing and charismatic, well-played by Andy Lau. He is an idealist with great integrity, and he often is alone in his beliefs, but still he uses his great tactical ingenuity to try to defend the city of Liang. This is the film's setup. How it plays out is also quite interesting, though as I said above I found many of the points confusing which otherwise might have added the extra meaning to gain this movie a higher score.

Visually it is very good. Lots of money was spent well, and it has the feel of a real, legitimate battle, with much of the brutality though thankfully not the gore. It doesn't glamorize war, but regards fighting for the defence of one's nation or innocents as often necessary. Yet while it is a bit more contemplative and intelligent than your average medieval epic, it still does work as entertainment. There are some scenes that are just neatly push the film over from pure serious historical war drama into fun action flick. They stick out a little bit, but not enough to ruin anything.

In short: it is an interesting, fun, and sometimes clever film, a bit confusing at times with its subplots and side characters, but grounded by an interesting and admirable protagonist. Not a necessary film or a great one, but a pretty good one all the same.

An epic Chinese, Warring States period war film staring Andy Lau as warrior/philosopher Ge Li who encourages the state of Liang to defend itself against a more powerful neighboring state. Ge Li as a third party interloper represents the Mozi sect and their non-violent philosophy and defends the state of Liang to prevent greater carnage from the aggressive nation of Zhao. Helping to defend Liang, Ge Li must reconcile his philosophical beliefs with the messy realpolitik ambitions of Kingdom's leadership and also deal with the petty jealousy of less courageous rivals. Although this film is well made and Ge Li's dilemma is compelling, an entire ludicrous segment involving a female love interest detracts from the central theme and, in fact, seems like a gratuitous concession to commercial interests.

"Battle of Wits" seems to be based on a comic that is based on a famous period in the history of China! Everything in the movie looks authentic! The action is done as realistic possible! So no wire fu or any kung fu for that matter! This is not a martial arts movie! People who expect this will be disappointed! There is just enough action to make a point! The movie is indeed about strategy and tactics as the title suggests! Even when the pace of the movie is slow at times there are some surprises that will keep matters interesting! The love angle is beautifully done and not distracting at all! We have Andy Lau to thank for that because he really is superb as Ge Li! At first he is distant and passive like a monk! When he is explaining his philosophy to a slave he rescued, he realizes that he should show his love for Yi Yu (Bingbing Fan)! Also his prayer for peace is convincing! He is trying to avoid bloodshed as much as possible! When he is forced to kill a large number of enemy soldiers he begins to doubt whether he has taken the right action! This doubt makes him very human and very likable! He even makes an impact on the commander of the enemy troops! "Battle of Wits" is not without flaws! The battles are not that intense and massive as you would expect from a movie like this! And the pace is too slow at times! But in the end the result is that of a war epic with a very powerful message!

This film is based on Bokko, one of the finest Japanese manga ever crafted, about one man - Ge Li - sent to defend a besieged city in ancient China. Andy Lau here plays the main character, effectively downplaying his super-stardom with a delicate, subdued and humble performance. Apart from him, we get epic battles with twists, a couple of very nifty strategic ideas, and all the grievances and politics of the besieged city of Liang come to a boiling point. Ge Li has to fight enemies from within and without.

Chinese filmmaking often draws upon that nation's very rich literary heritage, and it's often exciting to see the best it has to offer when that heritage blends with great aesthetics backed up by an important budget. "Hero" comes to mind of course, probably as the pinnacle of the genre. But even that film belies a worrying trend in mainstream Chinese film: ideological bullying. Back to this in a second...

Technically, the film is of course very competently made, the period and city are created to perfection, even if the visual style is never more than generic. Where things begin to go sour is in the characterizations. The source manga has very rich, complex characters, and while it is unfair to condemn a film under 3 hours for failing to capture the wealth of a 400+ page graphic novel, one wonders why the filmmakers did not cut content for the sake of depth rather than the opposite. A lot happens very quickly, and it is very hard to care for anyone but Lau's Ge Li. This problem is further compounded by the apparently chronic irrationality of many characters: they act in frustrating ways, seemingly just because the film requires them to in order to complicate the hero's predicament.

On the previously mentioned ideological front, things become downright risible. The source manga is a tribute to the value of the individual and the vices of the ruling class. On the other hand, the film suggests (word for word in one scene) that only unity will end war in China, and the leader of the invading army is made into a far more compelling human being than any of the inhabitants of the besieged city.

In the end, the film is a case study in how filmmaking by committee leads to bland and idiotic results: nonexistent character, crude ideological content, spectacle for its own sake and a total absence of personality.

But it has two good things going for it: first, it might get you to read the infinitely superior manga. The second reason is a man named Andy Lau.