Young Soul Rebels

Been a long time since I saw this movie, but whenever I think of it, or even just hear that song from the soundtrack, I feel all happy and <ahem> gay. Funny thing is, I went back to see what I'd noted about it at the time (1991), and apparently I'd only considered it a so-so film!

So, yes, perhaps the story line was a bit flimsy, perhaps all of the movie didnt amount to a whole much ... but if the memory of it still makes me smile after ten years, it must've been a lot better than I'd originally realised! ;-)

I am currently writing a paper on this film and another for one of my film classes, Topics in National Cinemas, as it was one of the films we examined. While perusing this page for certain information I needed i happened to read the previous comment that someone had posted regarding what they thought of the film.

While reading this individual's comments it occurred to me that they COMPLETELY misunderstood the film and what it set out to challenge and address. This film is NOT a murder mystery. Yes, a murder occurs and sets off the story, but it is no more essential to the plot than is the youth in a coma in La Haine (Kassovitz, 1995). Like La Haine, this film sets out to address social issues pertaining to race, class, positioning in the political landscape, and, unlike La Haine, sexuality (which seemed to greatly disturb the previous individual who posted).

Young Soul Rebels examines the social landscape of late 1970s Britain, and particularly how it affects youths within the greatly marginalized "Black" culture. It confronts issues of diaspora, through the juxtaposition of different aspects of the "Black" culture, as in the rastas working at the garage, compared with the two, funk obsessed (and much more "Afro-English") main characters. It also looks at the intersection at which certain sub-cultural borders collide, as in the Punks, the Funks, and the Reggaes, as well as Hetero and Homosexuality. Ultimately this notion of collision is key to understanding this film for what it is, which is precisely identities in collision. If the previous individual who posted had understood this, then they would have also seen how the murderer's motives implied this idea of identity collision, were driven by it and pertained more to it than to reading the film as a simple "whodunnit." In this light, you'll also find that music drives the film, both as a signifier for identities, and as an expression of them. Music is certainly an essential component to this film.

For more information regarding the issues this film juggles, and for a greater understanding of its concepts and meanings, look at the writings of Paul Gilroy, particularly his book "Ain't No Black in the Union Jack," and the film's director, Isaac Julien.

Unfortunately by choosing to set the film in such a specific time it has lost relevance. Added to the utterly clunky script and the dire and wooden acting it makes me wonder if and how the film ever was a success.

The murder angle was a complete mystery to me. Why did it happen? How come the victim didn't recognise the killer? That the murder and its (sort of) solving framed the film seemed totally extraneous. Why didn't Chris also get murdered?

Between this we got a disconnected story of a couple of black lads one of whom was openly gay and seemingly not getting stick for it on his rough council estate.

Lovemaking scenes - both gay and straight ones - were vastly unconvincing especially between Caz and his new punk amour. After this latter all I could think was "Was that all?".

I watched this because of an article in the Guardian detailing the "20 Best LGB Films". A couple of the choices on the list surprised me and I didn't think they deserved to be there. Nor does this dreadful effort either.

I am amazed at the lack of knowledge displayed by the previous reviewer. I first saw this film in the 90s and watched it again last night. I was part of this general scene in southern England at that time and I have to say that the music, dancing and fashions are completely accurate. This nonsense about Afros and flares, that belonged in the early 70s, by 77 all that had changed. And yes, punks and soul boys were mixing in the clubs, fashions crossed over even earlier, the plastic "jelly" sandals and winkle picker shoes, all adopted from the punks in late 76/77.If anybody had walked in with flares there would have been howls of laughter.

Johnny Mills , as one of the skinhead kissing gay punks in the night club , is the highlight of this movie. He also appeared with Tilda Swinton in Derek Jarman's The Garden 1990.