schizolage
jul 2005 se unió
Te damos la bienvenida a nuevo perfil
Nuestras actualizaciones aún están en desarrollo. Si bien la versión anterior de el perfil ya no está disponible, estamos trabajando activamente en mejoras, ¡y algunas de las funciones que faltan regresarán pronto! Mantente al tanto para su regreso. Mientras tanto, el análisis de calificaciones sigue disponible en nuestras aplicaciones para iOS y Android, en la página de perfil. Para ver la distribución de tus calificaciones por año y género, consulta nuestra nueva Guía de ayuda.
Distintivos2
Para saber cómo ganar distintivos, ve a página de ayuda de distintivos.
Reseñas1
Clasificación de schizolage
Fassbinder's Effie Briest is a tremendous film. it is not an 'adaptation' of the book. it is much more complicated than that. the title as it appears in the film is:
Fontane // Effie Briest // oder
then followed by a long quotation in the next frame. the word 'oder' (or) works as a hinge holding the first title onto its meaning (erklarung). the whole of Fontane's book is framed within the title. and the film is a meditation on the limits of enframement. mirrors are everywhere, doubling and re-doubling the images and framings. to anyone that thinks the camera-work is sub par was obviously not paying attention. the execution of some of these scenes is unsurpassed by anyone.
the film consists of several different layers. there are inter titles, narration (direct quotations from Fontane), and then dialog. this would be the three orders of representation. then there are the layers of sense. as an example take the figure of Effie Briest. she is never a unified subject that we can refer to as an individual. she is the contested site of a number of different forces in a number of fields of discourse. the most obvious evidence of this is the contestation of the name: Effie. Effie Briest? Effie Von Instetten? the film is about this change. and the possibilities of refusal. what would it be to have ones own name and not the name of an other? she cannot. or as her father (who is always called by the signifier 'Briest') continually says 'Das ist ein zu weites Feld'. he pronounces the limits of thought in its foreclosure. it is always a command and always ends the dialog: there is nothing left to say on this subject because we CANNOT think THAT (the repressed idea, which reveals itself as thinkable through the fathers disavowal of its thinkability).
Fontane // Effie Briest // oder
then followed by a long quotation in the next frame. the word 'oder' (or) works as a hinge holding the first title onto its meaning (erklarung). the whole of Fontane's book is framed within the title. and the film is a meditation on the limits of enframement. mirrors are everywhere, doubling and re-doubling the images and framings. to anyone that thinks the camera-work is sub par was obviously not paying attention. the execution of some of these scenes is unsurpassed by anyone.
the film consists of several different layers. there are inter titles, narration (direct quotations from Fontane), and then dialog. this would be the three orders of representation. then there are the layers of sense. as an example take the figure of Effie Briest. she is never a unified subject that we can refer to as an individual. she is the contested site of a number of different forces in a number of fields of discourse. the most obvious evidence of this is the contestation of the name: Effie. Effie Briest? Effie Von Instetten? the film is about this change. and the possibilities of refusal. what would it be to have ones own name and not the name of an other? she cannot. or as her father (who is always called by the signifier 'Briest') continually says 'Das ist ein zu weites Feld'. he pronounces the limits of thought in its foreclosure. it is always a command and always ends the dialog: there is nothing left to say on this subject because we CANNOT think THAT (the repressed idea, which reveals itself as thinkable through the fathers disavowal of its thinkability).