Lemale et ha'halal

Over the last dozen or so years, no less than seven films have been made about the orthodox religious community in Israel. These films are:

Forbidden Love (1999); Kadosh (1999); Bat Kol (Inner Voice) (2002); Ushpizin (2004); My Father, My Lord (2007); The Secrets (2007); Eyes Wide Open (2009).

All these films were made by non-religious or at least non-orthodox film makers, and then along came Fill the Void. Its director and scriptwriter, Rama Burshtein, is an orthodox woman who is also a film maker.

Which raises the question whether this new film is more authentic than the previous ones, whether it portrays the orthodox community more faithfully. It should be understood that the orthodox communities in Israel are tightly-knit units, abhorring the outside, modern Western way of life which they perceive as decadent, immoral and corruptive. They still dress as did their ancestors in the Shtetl in Eastern Europe centuries ago, talk mostly Yiddish among themselves and of course, inter-marry only within their milieu.

Fill the Void is indeed about this latter issue, the question of marriage. The questions raised by the protagonists may seem quaint and even amusing to us, but seem of paramount importance to them, as if no other issues occupy their closed life.

This reviewer has no way of assessing the veracity of the facts and can only rely on subjective impressions. The film "rings true", feels true, and the fact that some of the actors come from a religious background adds to the feeling. Viewers might sneer at the seemingly irrelevant questions facing those "strange" people, but the acting convincingly conveys the sentiment that we are indeed dealing with a grave situation.

I came out of the theater thinking not about the heroine, blandly played by Hila Feldman, or about the way she handles her private demons and dilemmas, but about the strange, foreign, incomprehensible community living not a mile away from my house in the same city, yet separated from me by an unbridgeable chasm.

A disturbing movie.

One reason to view FILL THE VOID, written and directed by Rama Burshtein, is the opportunity to view the clothing, the mannerisms, the singing (endless), and the other unique characteristics of Israel's ultra-Orthodox Hasidic community. For those who have never witness this spectrum of Judaism it is an eye-opening experience: religious law, tradition and the rabbi's word are absolute. Marriages are arranged and a woman's outside options are limited, as marriage is a central and crucial moment in their lives. Matches are arranged, decisions about whom to marry are critically important, but apparently the woman always has the right to turn down a prospective suitor. Of importance to note, Rama Burshtein comes form this community and her understanding of all the permutations is obvious.

Shira (Hadas Yaron), a devout 18-year-old Israeli, has come of age and is considering marriage, having met her first serious suitor Yossi (Ido Samuel). Shira's eldest sister Esther (Renana Raz) suddenly dies in childbirth leaving her grieving husband Yochay (the very handsome and talented Yiftach Klein) with a son and no mother to care for the infant. Despite his grief (and the grief of Shira's parents - Irit Sheleg and Chayim Sharir) Yochay decides he must marry. Shira's other sister Frieda (Hila Feldman) declares that Esther had informed her that should anything happen to Esther, Frieda should marry Yochay. Shira's mother, afraid that Yochay will take the offer from a Belgium woman to marry and thus move away with her grandson from Tel Aviv, encourages Shira to marry Yochay. Shira is conflicted, gains support from her armless unmarried aunt Hanna (Razia Israeli) who knows that in this community a woman MUST be married, and after much discussion among the Rabbi (Melech Thal) and the family and Yochay and Shira, a conversation between the couple seals their fate.

The acting is excellent, the cinematography often times seems flooded with light and slightly out of focus as if taken through layers of wedding veils (!), the costumes are amazing even they are the usual dress mode of this Hassidic community, and the attention to detail of such moments as Purim and Shabbat are immaculate. The seemingly endless amount of singing by the men does grow a bit wearisome and covers dialogue at times, but this is a fresh and fascinating view of love, traditions, and laws and the still viable personal choices in this colorful community. In Hebrew with English subtitles.

Grady Harp

The Israeli film Lemale et ha'halal was shown in the United States with the title "Fill the Void" (2012). It was written and directed by Rama Burshtein. Other films exist about highly observant Jews, both in Israel and the U.S. However, this movie is unusual because the director herself if part of the orthodox community. She knows how people act, what they say, how they celebrate, and how they mourn.

As in many communities where a woman's outside options are limited, marriage is a central and crucial moment in their lives. Matches are arranged, but the woman always has the right to turn down a prospective suitor. Even so, the decision about whom to marry is critically important.

The wonderful young Israeli actor Hadas Yaron plays Shira, whose time for marriage has come. A match has been made, and Shira is excited about meeting the young man and, presumably, falling in love with him. Then tragedy strikes. Shira's loving older sister dies in childbirth, leaving behind a baby boy and a widower. In order to keep the family together, it is suggested that Shira marry the baby's father. He appears to be a fine man, but he's older than she is. Also, as Shira points out, she had dreams of exploring marriage with a young man, not with a previously-married man who has a child.

It would have been easy for the director to craft a story where the whole community is pushing Shira to marry Yochay, her late sister's widower. That's not how the film was crafted. Everyone respects Shira's right to decide, and Yochay isn't desperate, either. A match has been made for him with a woman from Belgium. (The problem is that he'd have to move to Belgium to be with her, and, of course, he'd take his infant son with him.)

You'll have to see the film to find out what happens next. However, the movie is far more than just a vehicle for a plot. It's an intimate look into the lives of the ultra-orthodox, and into the heart and mind of a young woman who wants to do what is right, but also what is best.

Fill the Void won six Israeli Academy Awards, including Best Actress, Best Director, and Best Film. Hadas Yaron won the Best Actress award at the 2012 Venice Film Festival.

We saw this film at Rochester's Dryden Theatre as part of the exceptional Rochester Jewish Film Festival. I think it will work better on a large screen than on DVD, but it's worth searching for it and seeing it on a small screen if necessary. For reasons I can't understand, this movie has a lukewarm IMDb rating of 6.6. Why? It's a brilliant film and deserves to be seen. Ignore the low rating, and don't miss "Fill the Void."

Put aside what you think you know or don't know about the inner world of an orthodox Chassidic community in Tel Aviv, and let Rama Burshtein weave a story that is believable, engrossing, and rich with nuance and subtlety... the timeless themes found in a community which lives in the past, the excellent acting, direction and casting, will have you quickly absorbed in this terrific film.

If you are looking to vent your critique or holier than thou judgments of Jewish Orthodoxy, you may feel a bit humbled by the humanity found behind the long dresses, black robes and covered heads. The portrayal of the rabbi is an especially tender reflection of some one who is indeed spiritual, in the most human sense.

This is a gorgeous film. The cinematography, largely revealing closeups of the characters, is stunning, bringing us close in to an unfamiliar world, an insular, deeply religious culture. The acting is flawless. But what brings me to give this film a top rating is the story, one of moral complexity--life, after all, is complicated, a truism that Hollywood films fail miserably in addressing, the rare times they attempt to do so (perhaps "The Master" and "Doubt" are exceptions). A young, innocent woman desires to make a marriage match that is in accordance with her Jewish Orthodox tradition and yet in some ineffable way is personally to her taste. At first this seems possible, but unforeseen circumstances make her choice of marriage partner difficult. She is not just choosing for herself and potential partner but her choice is central to the happiness or unhappiness of relatives and friends—a situation of which she is acutely aware. How can she make the right choice for everyone, herself included? In a culture seeped in moral values, the moral answer to her dilemma is not an easy one. It has been a long time since I've been so deeply moved by a film.