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Sigue la vida de un pequeño grupo de ancianos sociópatas en Nashville, Tennessee.Sigue la vida de un pequeño grupo de ancianos sociópatas en Nashville, Tennessee.Sigue la vida de un pequeño grupo de ancianos sociópatas en Nashville, Tennessee.
- Premios
- 2 premios ganados y 2 nominaciones en total
- Dirección
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Opiniones destacadas
I saw TRASH HUMPERS at a screening in L.A. where Harmony Korine was there to introduce it and also do a Q&A afterwards.
I was wildly disappointed with the lame array of questions that were thrown at him. Probably 90% were brainless, pointless, and uninteresting.
The question I wanted to ask him was "is Trash Humpers in any way a statement or mockery on TRASH ART in general?".
To me, this is how the movie came across. With a name like Trash Humpers, what else can you expect? It is one of the most pointless and trashiest movies I have ever seen - but that is exactly what I came for, and it effectively delivered that.
It's full of humping, cussing, assorted offensive jokes, violence, vandalism, religion bashing, and anything else you'd expect in a trash art film. The difference is that with most trash art, the point is to try to shock you, scar you, or offend you. Trash Humpers, to me, seems more like it's doing these things in such a way that it's all a big joke - to take all of the other movies that have already done it, and re-enact them while giggling.
After all, I feel that movies really are coming to a point where it is nearly impossible to shock people through exploitative sex, violence, etc. So why not find a nice comfortable place where we can live in that kind of world for an hour and a half and not try to shock anyone? We can just float through it and accept this demoralized joke of a world - that's the world that Trash Humpers creates to me.
Unfortunately, when you start mocking your own genre or personal style of art, along with that comes the instinctive drive to take it to a far enough level where you are pushing people away. I felt that with several obnoxious things repeating throughout the film (such as Harmony's character constantly YELLING in your ear through entire scenes from right behind the camera) - he was showing signs of this kind of behavior. This is something I have observed from my own experiences as part of artistic projects, as well as observing friends mocking their own work. I have watched this kind of behavior occur with a lot of people towards the end of their artistic cycle.
Of course, my interpretation of the movie could be completely off from how Harmony sees it. But, it's nice to have different perspectives isn't it? I enjoyed it - especially the fact that I got to see it in a theater with Harmony in attendance. But, I don't know if I'd ever want to watch it again. We'll always have Gummo for those endless viewings...
I was wildly disappointed with the lame array of questions that were thrown at him. Probably 90% were brainless, pointless, and uninteresting.
The question I wanted to ask him was "is Trash Humpers in any way a statement or mockery on TRASH ART in general?".
To me, this is how the movie came across. With a name like Trash Humpers, what else can you expect? It is one of the most pointless and trashiest movies I have ever seen - but that is exactly what I came for, and it effectively delivered that.
It's full of humping, cussing, assorted offensive jokes, violence, vandalism, religion bashing, and anything else you'd expect in a trash art film. The difference is that with most trash art, the point is to try to shock you, scar you, or offend you. Trash Humpers, to me, seems more like it's doing these things in such a way that it's all a big joke - to take all of the other movies that have already done it, and re-enact them while giggling.
After all, I feel that movies really are coming to a point where it is nearly impossible to shock people through exploitative sex, violence, etc. So why not find a nice comfortable place where we can live in that kind of world for an hour and a half and not try to shock anyone? We can just float through it and accept this demoralized joke of a world - that's the world that Trash Humpers creates to me.
Unfortunately, when you start mocking your own genre or personal style of art, along with that comes the instinctive drive to take it to a far enough level where you are pushing people away. I felt that with several obnoxious things repeating throughout the film (such as Harmony's character constantly YELLING in your ear through entire scenes from right behind the camera) - he was showing signs of this kind of behavior. This is something I have observed from my own experiences as part of artistic projects, as well as observing friends mocking their own work. I have watched this kind of behavior occur with a lot of people towards the end of their artistic cycle.
Of course, my interpretation of the movie could be completely off from how Harmony sees it. But, it's nice to have different perspectives isn't it? I enjoyed it - especially the fact that I got to see it in a theater with Harmony in attendance. But, I don't know if I'd ever want to watch it again. We'll always have Gummo for those endless viewings...
Young provocateur filmmaker Harmony Korine, who lives in and grew up in Nashville, has made a film in trashy cheap VHS that evokes the nightmare world of degenerate southern redneck swine.
He doesn't exactly say that. He explains when talking of the film that growing up, there were some scary old people who used to peek in windows at night, particularly next door where there was a young girl. Now the underpasses and open lots that he roamed as a youth are full of trash, and looking at trash receptacles one day the idea came to him of people humping them. He couldn't get real old people to play his roles so he gathered together a group of friends earlier this year who wear old person masks in the film. A couple of weeks of warming up and a couple of weeks of wandering around and shooting as the cast improvised and the film, like a sketch made on a whim, was done. It's perhaps an antidote to the more elaborate process involved in Korine's last film, 'Mr. Lonely,' a more straightforward film starring Diego Luna, Samantha Morton, and others.
There is no plot, just a series of random scenes. A boy tries and fails to sink a basketball in a hoop. The garbage cans get humped. A screeching old lady rides a small dirt bike around with a baby doll tied dragging behind. The boy takes a hatchet to a doll in a parking lot and tries to chop up its head. A man recites an improvised poem about a nation of trash while one of the masked oldsters sits in a wheelchair and throws out firecrackers at a bunch of balloons. There is some nakedness. There is some nasty talk. There is almost the fear Korine said his wife felt when he played a VHS tape somebody'd given him, that it was going to turn into a snuff film. Korine wanted this to look and feel like found footage, like stuff on a strange videotape found in the trash somewhere. Made by old and demented perverts living a free and aimless life.
Some of the images may evoke various sources such as Diane Arbus or Ralph Eugene Meatyard's still photos (strangeness, retardation, aimlessness, Gothic vacuity), but he denies any such connections. Somebody has suggested Korine is treading on the ground of early John Waters. But Waters has a knack for plot; even Korine's structured 'Kids' scenario rambles. And Waters has a great sense of humor. 'Trash Humpers' is ridiculous -- it's a horror movie that's also a comedy -- but there is no wit in it. It's a kind of improvised voyeurism. It does succeed in wandering well outside the mainstream. Its use of a very primitive kind of VHS reminds us as in a far more complex way did David Lynch's beautiful 'Inland Empire' that seeming "found" footage can be deeply evocative and scary. Even 'Blair Witch Project' comes to mind. Not many filmmakers would have staged a series of casually revolting stunts like those encapsulated randomly and (he says) in order of staging that Korine dumps on us here. It's a statement about limits and about freedom. And it's been acknowledged as valid. Even 'Variety' concludes its review of the film with the line: "Across the board, tech credits are appalling -- in a good way." Korine is an odd one (and an articulate interviewee in the NYFF press Q&A) and for festival and film buff audiences he is a force to reckon with. The question is, what's next? Will he go backwards or forwards?
Dennis Lim has written an appreciative piece on the film for Cinema Scope. "Can the most regressive work yet by an artist known for arrested development also be a sign of his newfound maturity?" Now there's a bit of interpretive convolution for you. And the statement implied by the question may be true. But still the remaining question is, what's next?
Shown as part of the main slate of the New York Film Festival at Lincoln Center 2009. Premiered at Toronto.
He doesn't exactly say that. He explains when talking of the film that growing up, there were some scary old people who used to peek in windows at night, particularly next door where there was a young girl. Now the underpasses and open lots that he roamed as a youth are full of trash, and looking at trash receptacles one day the idea came to him of people humping them. He couldn't get real old people to play his roles so he gathered together a group of friends earlier this year who wear old person masks in the film. A couple of weeks of warming up and a couple of weeks of wandering around and shooting as the cast improvised and the film, like a sketch made on a whim, was done. It's perhaps an antidote to the more elaborate process involved in Korine's last film, 'Mr. Lonely,' a more straightforward film starring Diego Luna, Samantha Morton, and others.
There is no plot, just a series of random scenes. A boy tries and fails to sink a basketball in a hoop. The garbage cans get humped. A screeching old lady rides a small dirt bike around with a baby doll tied dragging behind. The boy takes a hatchet to a doll in a parking lot and tries to chop up its head. A man recites an improvised poem about a nation of trash while one of the masked oldsters sits in a wheelchair and throws out firecrackers at a bunch of balloons. There is some nakedness. There is some nasty talk. There is almost the fear Korine said his wife felt when he played a VHS tape somebody'd given him, that it was going to turn into a snuff film. Korine wanted this to look and feel like found footage, like stuff on a strange videotape found in the trash somewhere. Made by old and demented perverts living a free and aimless life.
Some of the images may evoke various sources such as Diane Arbus or Ralph Eugene Meatyard's still photos (strangeness, retardation, aimlessness, Gothic vacuity), but he denies any such connections. Somebody has suggested Korine is treading on the ground of early John Waters. But Waters has a knack for plot; even Korine's structured 'Kids' scenario rambles. And Waters has a great sense of humor. 'Trash Humpers' is ridiculous -- it's a horror movie that's also a comedy -- but there is no wit in it. It's a kind of improvised voyeurism. It does succeed in wandering well outside the mainstream. Its use of a very primitive kind of VHS reminds us as in a far more complex way did David Lynch's beautiful 'Inland Empire' that seeming "found" footage can be deeply evocative and scary. Even 'Blair Witch Project' comes to mind. Not many filmmakers would have staged a series of casually revolting stunts like those encapsulated randomly and (he says) in order of staging that Korine dumps on us here. It's a statement about limits and about freedom. And it's been acknowledged as valid. Even 'Variety' concludes its review of the film with the line: "Across the board, tech credits are appalling -- in a good way." Korine is an odd one (and an articulate interviewee in the NYFF press Q&A) and for festival and film buff audiences he is a force to reckon with. The question is, what's next? Will he go backwards or forwards?
Dennis Lim has written an appreciative piece on the film for Cinema Scope. "Can the most regressive work yet by an artist known for arrested development also be a sign of his newfound maturity?" Now there's a bit of interpretive convolution for you. And the statement implied by the question may be true. But still the remaining question is, what's next?
Shown as part of the main slate of the New York Film Festival at Lincoln Center 2009. Premiered at Toronto.
Here's a film where a bunch of old people literally hump trash and lampposts, masturbate plants, throw firecrackers as they recite verse, tapdance in a parking lot and smash TVs. There is no story. There is no cinematic beauty to speak of, it's shot on ugly VHS and the artifact shows. It is, at first and possibly second and third glance, a pointless film designed to grate.
But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.
What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.
The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.
So why be struck by a sense of desolation?
It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.
Having peeled through this, what's left?
'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.
It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.
There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.
But what do we learn about ourselves if we shy away from the confrontation? Watching this, a self that criticizes comes to the fore for whom all of this has no point, he might not be altogether wrong, but let's surprise ourselves, pipe that self down and, not giving him final say in our view, see what else may pop up. Let's engage our own limits of sense.
What grates here seems to be this: old people do unnatural things, babies are dragged behind bicycles, elsewhere a kid hammers a baby's head or a man dressed as a french maid lies murdered in a pool of blood in a kitchen floor with a hammer next to him. Korine himself partly labors under the concept of a media satire, giving us bare sketches without the framework of story or visually dressed of the same violent inanity we consume elsewhere, not much interesting in itself.
The beauty comes once you start to see through that uptight self that can only settle for these things as part of a story. The men only wear masks of old people, the baby is a doll, we plainly know that the man in the french maid costume is playing dead and that is maple syrup on the floor. Unlike other films where the illusion sweeps us into belief, here we know it is all make believe, know this as we watch.
So why be struck by a sense of desolation?
It seems only because we are anxiously prepared to engage a world where the objects (a man lying murdered) are enlivened by their significance, supplying that horizon is what we're made to do. But here plainly they don't, there is no murder, no baby being savaged and only the form, the context of their significance. A man lies naked in the mud, the image carries a sense of something wrong. The assumption is why would he do that if something wasn't wrong? But how uptight is that? He's just a dude told to lie there.
Having peeled through this, what's left?
'Make it, don't fake it'. A dude lying there, faking it and yet not. The vivid reality of this being a play. The playing itself. Not just an ode to destruction, there's no value to that, but the joy of tapdancing in a parking lot. No mistake, it's one of the great films on the illusion of story and the real life beyond that, but you'll have to be still until that nagging old self exhausts his critique and you become the wandering eye finding unexpected happenings among unremarkable America.
It pays off with more evident value in Spring Breakers. There the partying figures pushing against the limits of sense become desirable young girls, the landscape is similarly inversed from drab middle America to alluring Florida, the humping becomes twerking, but the journey is the same marvelous one: finding in the standard perception of something being empty of value, a deeper one which is the capacity for immersion.
There are plenty of films about a staid beauty, like Baraka. This is for those who want to get dirty living it through.
4sol-
Three vagrants in Halloween masks spend their nights humping rubbish bins and their days befriending likeminded individuals in this quizzical comedy from Harmony Korine. Whereas Korine's latter 'Spring Breakers' is a remarkable film that gradually reveals itself to be anything but what one would expect from its title, promotional posters and opening shots of bikini-clad beachgoers, 'Trash Humpers' is a film that delivers exactly one would expect from the title, posters and opening shots. Any semblance of plot is near non-existent here as the trio simply engage in strange and depraved behaviour for the whole 78 minute duration. Some of their mischief is admittedly memorable, such as making two flatmates eat pancakes covered in dishwashing liquid and teaching a well-dressed boy about various pranks, but the vast majority of the film comes off as extremely repetitive due to the very limited plot. It does not help that the film looks unappealing too, shot and edited on grainy VHS with large bouts of video interference. With their high pitched squealing and cackling laughs, the characters are additionally grating to follow around. It is easy enough to appreciate what Korine is trying to do here, presenting three individuals who manage to find enjoyment and fulfillment in life while defying social conventions. There is also a lot to like in the idea to shoot the film on VHS to give the material a found footage appearance, however, whether all this makes for a film that is entertaining, enlightening or at least engaging is highly debatable.
If I was still 15 years old I would probably have thought of it as daring and provocative and enjoyed it for the very same reason. But since I'm not fifteen anymore thats not good enough.
The first 30 minutes of the film I kind of enjoyed. Weird people doing weird things, well I can go for that, but the movie should have ended after about 30 minutes. There is no plot at all and you don't get to know any of the characters so there is simply nothing to be curious about in the movie. You don't give a s**t about what happens to any of the characters or how the movie will end.
The only thing that left me after having seen the move was a bade taste in my mouth and I couldn't say anything about it besides that the song/saying "Make it make it, make it, don't fake it, make it, make it..." was quite funny.
Personally I think highly of Harmony Korines earlier work and I guess he is just taking the p**s with this movie. If it will be well written of and seen as a work of a genius, I think he will be as surprised as I will be. But if he decides to cut it down to a short movie, than I say go for it.
The first 30 minutes of the film I kind of enjoyed. Weird people doing weird things, well I can go for that, but the movie should have ended after about 30 minutes. There is no plot at all and you don't get to know any of the characters so there is simply nothing to be curious about in the movie. You don't give a s**t about what happens to any of the characters or how the movie will end.
The only thing that left me after having seen the move was a bade taste in my mouth and I couldn't say anything about it besides that the song/saying "Make it make it, make it, don't fake it, make it, make it..." was quite funny.
Personally I think highly of Harmony Korines earlier work and I guess he is just taking the p**s with this movie. If it will be well written of and seen as a work of a genius, I think he will be as surprised as I will be. But if he decides to cut it down to a short movie, than I say go for it.
¿Sabías que…?
- TriviaAt one point, Harmony Korine had considered leaving the film on unmarked VHS tapes left in random locations as a mystery for the unsuspecting public to discover. Korine also considered distributing the film by mailing it to police stations, but this idea was abandoned when such a release strategy would mean that the film would not retain copyright.
- ConexionesFeatured in Durch die Nacht mit...: Harmony Korine und Gaspar Noé (2010)
- Bandas sonorasSingle Girl, Married Girl
Lyrics and Music by A.P. Carter
©Peer International Corp.
With the authorization of La Societe D'Editions Musicales Internationales (S.E.M.I.) -Paris-France
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