Power of Art

Simon Schama's introduction to Caravaggio -- who he was, what he was doing, how other people felt about that -- is sometimes rudimentary, but truly hypnotic. The hypnosis is only broken when Schama looks closely at a painting (his looking NOT being rudimentary) and says something super gut-busting with his weird cadences and intimacy.

For instance, in the Caravaggio ep, Schama dives into The Musicians, a piece featuring a cupid, a boy sadly tuning a stringed thing and baby Caravaggio himself, at the back of what Schama calls "this tight little group". Schama's ensuing analysis of the painting includes the lines "The lead singer is crying his eyes out, and he's just tuning up," and "(intruder) Oh yes, four youths in a closet. Exuse me, so sorry, don't mean to intrude! (tight little group) No no, come on in, darling, pull up a cushion, join us, we're just rehearsing." All of this is said in the most coy VO anyone has ever produced. He calls the painting "fleshy" and "claustrophobic". Really he just crushes it.

This series is worth watching for the re-enactments (many, many good re-enactments), but worth suggesting for Schama's magnetism and keen observations. We should probably make sure this is finding the farthest reaches of space. 9/10!

Update: I know some viewers are hot and cold on his unfolding of Bernini, but Schama's comments on the folds of The Ecstasy of Saint Teresa ARE enjoyable and that ep. IS dope.

Update 2: He calls Rembrandt "Mr. Clever Clogs"!

Update 3: Make it to the end of this series and you get to actually watch someone reenact Simon Schama himself as a 20 y/o ruffian staring at a Rothko. This man is a genius.

I have only watched Simon Schama's diatribe on Bernini and this 'review' is only on that one episode but I tend to think it's indicative of the whole series or even of his TV work in general. The write up in my local online listing said : Bernini's Ecstasy of Saint Theresa shows a nun in the state of orgasmic bliss. How was it ever allowed? Simon Schama tells a story of sex and the sacred in Seventeenth Century Rome. The ultimate premise of the show is that after a rise and fall style career Bernini ( whilst not so favoured - 'POPEular' - as when at his summit ) Made the 'Ecstasy of Saint Theresa' sculptural masterpiece - which again thrust him into the limelight. Schama's thesis is that this 17 Century Baroque tour de force or gaudy, kitsch ode to the farrago that is superstition - viewed from a non-observable angle ( false from the perspective of an observer ) can be seen that the angelic spear holder is about to 'shove' the spears 'head' up her in a very sexually provocative manner - her face in a climactic climax at this 'Charismatic' event. This is bizarre and if you see this work as it's meant to be seen, the angle of the 'thrust' is into her heart ( As the original mythic story suggests - the divine joy/sleep of God etc... ). That the face, in a state of orgasmic delight or the last moments of death, tortuous pain or just dozing off are all same is very well known and doesn't add anything to his platitudes on Art, sex or Bernini. It seems to be just a fantasy of, or a cheap trick to put some sex appeal into this, not even slightly charismatic TV historian.

If there is such a thing as popular science probably the best name one can give to the genre this series belongs to is popular art. Simon Schama's series of commentary on eight masters and their masterpieces in the history of art have a uniting theme - how art can influenced by power and how power influences art - but yet seems to address mostly the non-initiated audience. The language of the series is sometimes the one of an specialist but no deep aesthetic lessons are given, and the central thread of the commentaries in most of the episodes is around the anectdotic explanation of the works, combined with actors rendering the central figures, in many cases with a very thick palette to use a plastic arts term.

The best moments of the series are in my opinion when the commentary raises atop the banal to create a real and veridical connection between works and times as in the episode about Picasso, or when the camera work of the director fits well the painters style as in the Van Gogh's episode. Yet some contemporary hints could have been avoided in the first, and the acted scene of Van Gogh's folly from the second. Schama is eloquent and catches the attention. Each episode in itself seems to have its better and its worse moments. As such series build in time, eight episodes may not be enough for a definitive conclusion, and the overall impression can improve if further artists and masterpieces will be explored in follow-up seasons.

Schama's series is highly watchable, and I enjoyed his History of Britain as well, but I must vehemently protest to his Bernini episode, which is, admittedly, visually rich, masterly filmed - but Schama makes the unforgivable mistake of basing his biographical material (which takes up half of the episode) on 17th century muckraker Filippo Baldinucci. Baldinucci, who aspired to be another Vasari, generously lent his ear to all the most envious gossip about the artist, and he went out of his way to be spectacular. Thus, we are treated to the disgraceful story of a megalomaniac Bernini whose genius went to his head, who nearly killed his own brother in a jealous rage, and arranged for a bravo to slash the face of Costanza Bonarelli, Bernini's unfaithful mistress, to ribbons, as Schama so vividly puts it. A Bernini whom even his own mother detested. All of this, however, is based on Baldinucci's low-minded attempt to vilify Bernini, and is written, not as Schama seems to suggest, by a biographer who closely followed his subject around in Rome, but by a biographer who was two years old at the time of the Bonarelli scandal related in so vivid details, and Baldinucci's scandalous book was not published until two years after Bernini's death - for very good reasons. It is totally inadmissible. Even the unsympathetic Pope Innocent X was forced to exclaim: "They say bad things about Bernini, but he is a great and rare man". Man - not only artist. For a truthful biography on Bernini, we must go to Howard Hibbard (who carefully gleans from Baldinucci all that is trustworthy). Among the despicable features of Bernini, Schama & Baldinucci report that he never credited his co-workers - the people doing the hard work for the artist - but which artist did? Michelangelo? Rembrandt? Da Vinci? Certainly not. An art historian like Schama should know that the artist was always turned into a brand name, and never laid claim to wield the chisel or the brush himself.

It's a shame about Schama's episode, for his treatment of Bernini as an artist is admirable, and I do agree that Bernini - as Schama says - transcended dualism and deliberately put erotic aspects into his portraits of saints, simply to show a transport that people can relate to. But the biographical yellow press diatribe of the program, collected with immoderate glee from fishwife Baldinucci - really, historian Simon Schama ought to know better!

Simon Schama's delectably paradoxical look at some of the great names in art uses a humanistic approach in viewing The Great Masters that at once humbles their genius as flawed humans and exalts their glorious talent. At once witty, sardonic, and sexy, Schama's approach to art couples socio-historical scholarship with the pure joy in viewing something that invigorates the eye, the brain and the heart.

The Power of Art utilizes Schama's wonderfully written narration he brings to so many of his BBC documentaries, as well as beautifully staged and acted mini-dramas to capture the artist's historical context.

By appealing to the everyman's enjoyment of beautiful art, the scholar's love of history, and the artist's appreciation for the myriad influences and subtleties of the craft, Schama's Power of Art is simply lovely.