Izgnanie

In "The Return" we saw a citation from renaissance painting by Andrea Mantenia,"The Lamentation over the Dead Christ", which had been cited also by Tarkovsky in "Soryalis". Then we saw also black and white photography,resembling in texture to that in "The Mirror(Zerkolo)",and tracking back into the forest from open space with the water("The Mirror" and "Sacrifice"). All these citations or reminiscences naturally reminded us of Tarkovsky's cinematographic tradition. So it's not strange that Zvyagintsev was then mentioned as his successor.

But in "Izgnanie" we can see also reminiscences of another,religious and one of the greatest director;Robert Bresson. Children with a little donkey from "Au hasard, Balthazar",the use of windows and doors as symbols of human isolation,framing of shots which make us feel not too close,not too distant form characters... As far as I remember, Bresson wrote about "ironed"shots as his ideal material for editing.For him,and for Zvyagintsev,cinema is not an instrument to "move" viewers' soul,but only a key, through which every viewer's mind must find the way to the higher Order. I would say that Bresson made religious novella in laconic prose, but Zvyagintsev makes religious fable with poetic language.

In this time too, we see reminiscences of Tarkovsky(the composition and camera movement of the first shot,for example),but here an another tradition,which the director follows, is clearly shown.

Not as strong as Zvyagintsev's haunting 2003 debut 'The Return'/'Vozvrashcheniye' (grand prize at Venice--I reviewed it when it was shown theatrically in the US the following year), this adaptation of William Saroyan's 1953 novella, "The Laughing Matter," is recognizable for its intense, slow-paced style and beautiful cinematography (by Mikhail Krichman). 'Izgnanie' (the Russian title) takes us out to a remote country house where there are thin roads, grassy fields over gentle hills, herds of sheep -- and old friends, because this is the childhood home of the protagonist Alex (Konstantin Lavronenko), who's brought his family out there for summer vacation. But before that (and a signal of a certain disjointedness of the whole film) we observe Mark (Alexander Baluev), Alex's obviously gangsterish brother, getting him to remove a bullet from his arm. this is also the first of a series of failures to seek adequate medical treatment. Now we move to Alex with his wife Vera (Maria Bonnevie) taking their young son Kir (Maxim Shibaev) and younger daughter Eva (Katya Kulkina) out to the country by car.

Zvagintsev certainly takes his time with every action of the film. It's as if he thought he was writing a 500-page novel rather than making a movie. The effect is not so much a sense of completeness as a kind of hypnotic trance. Everything is marked by the fine clear light, the frequent use of long shots, and the pale blue filters that give everything a distinctive look. Some of the long landscape shots are absolutely stunning, and the interior light and the way shadows gently caress the faces are almost too good to be true.

When another family comes into the picture and they all spend a day outdoors, the sense of familiarity, summer listlessness, and vague unease made me think of a play by William Inge or Tennessee Williams. That may seem odd for a Russian movie, but the names are only partly Russian, the location is deliberately indeterminate, and Saroyan's source story is set in a long-ago California, not in Russia. Zvyagintsev doesn't seem to work in the real world but in some kind of super-real nether-land. Whether it is unforgettable or simply off-putting seems to vary. In 'The Return' it as the former; here it is more the latter.

Vera drops a bombshell, when she announces she's pregnant and that the child isn't his. The tragedy that slowly but inexorably follows arises from a derangement in the wife and a misunderstanding by the husband. To deal with the problem Alex wants the children out of the way and he is happy to have them stay at the friends' house, where they're putting together a large jigsaw puzzle of Leonardo da Vinci's painting, 'The Annunciation'. I'm indebted to Jay Weissberg's review in 'Variety' for this identification; Weissberg adds, "That... isn't the only piece of heavy-handed religious imagery on offer. There's Alex washing his brother's blood off his hands, Eva/Eve offered an apple, and a Bible recitation from 1 Corinthians about love ("It does not insist on its own way"), handily set apart by a bookmark depicting Masaccio's 'The Expulsion From the Garden of Eden.' OK, we get it, but that doesn't mean the parallels offer a doorway into personalities who offer little emotional residue on their own." And he is right: Zvyagintsev's fascination with Italian painting, and here also with the Bible, doesn't change the fact that the characters nonetheless remain, this time, troublingly opaque. Mark is an adviser and stimulus to action for Alex. Robert (Dmitry Ulianov) is a third brother who enters the picture later. I will not go into the details because the chief interest of the film is its slow revelations.

And yet the revelations don't quite convince, because for one thing they do not fully explain. The wife's behavior remains unaccountable. And a long flashback in the latter part of the film seems to come too late, and to explain too much, yet without explaining enough. None of this is the fault of the actors, who are fine, including the children.

Zvyagintsev's second film, then, is a disappointment and a puzzlement. I began to think after a while that the whole thing would be much more effective if it were done in a very simple style, with simply workmanlike photography, in a film trimmed of all externals, down to the bone, something noirish like Robert Siodmak's 'The Killers' or Kubrick's 'The Killing.' We are left to figure things out anyway, so why all the flourishes? Yet Zvyagintsev's style is nonetheless beautiful, and one only hopes he finds material that works better for him next time. I was thrilled with 'The Return' and wrote of it in my IMDb Comment: "This stunning debut features exceptional performances by the talented young actors, brilliant storytelling in a fable-like tale that's as resonant as it is specific, and exquisite cinematography not quite like any one's ever seen before." The excitement I felt about the first film is why the new one feels like such a let-down.

Seen as part of the Film Society of Lincoln Center series Film Comment Selects 2008 (February 25) at the Walter Reade Theater, NYC.

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Andrei Zvyagintsev's second film "The Banishment," if evaluated closely, could arguably be as interesting as his first film The Return, if not better. Both relate to related concepts "Father" and "Love/Absence of Love." In both films, there are few words spoken.

To evaluate "The Banishment" is like completing a challenging crossword puzzle. You would know this unusual situation if you have seen "The Return." To begin "The Return" was not based on a novel. This one is. That, too, a William Saroyan novel—"The Laughing Matter." Yet the director is not presenting us with Saroyan's novel on the screen. He develops the wife as a woman "more sinn'd against than sinning," while in the novel she is mentally unstable. Understandably, the director decides to drop the Saroyan title. Thus the words "I am going to have a child. It's not yours" provides two utterly distinct scenarios depending on whether the woman who speaks those words to her husband is a saintly person or a mentally unhinged woman. The change in the character of the wife by the director opens a totally new perspective to the Saroyan story—a tool that contemporary filmmakers frequently use, not to wreck literary works, but creatively revive interest in the possibilities a change in the original work provides.

Those viewers familiar with the plethora of Christian symbolism in "The Return" will spot the painting on which the children play jigsaw is one of an angel visiting Mary, mother of Jesus, to reveal that she will give birth even if she is a virgin. This shot is followed by a black kitten walking across the painting. And the forced abortion operation at the behest of the husband begins on Vera, the wife in Zvyagintsev's film. By the end of the film the viewer will realize that the director had left a clue for the viewer—not through conventional character development using long conversations.

"The Banishment" is representative of contemporary cinema provoking viewers to enjoy cinema beyond the story by deciphering symbols strewn around amongst layers of meaning structured within the screenplay.

As usual, the cinema of director Zvyagintsev is full of allusions to the Bible. This is the third famous film that refers to a single abstract chapter in the Bible on love: 1 Corinthians Chapter 13. In "The Banishment" the chapter is read by the neighbors' daughters. In Krzysztof Kieslowski's "Blue", set to the musical score sung towards the end of the film a choral musical piece sings the words "If I have not love, I am nothing" from the same Biblical chapter commenting indirectly on communication breakdown between husband and wife and the slow and painful reconciliation with the husband's lover. Bergman's "Through a glass darkly" is a phrase on taken from the same chapter of the Bible, a film also on lack of communication and love between father and son, husbands and wives.

The banishment alludes to the banishment of Adam from the Garden of Eden represented in the film by the anti-hero's tranquil family house, far from the inferred socio-political turbulence elsewhere. Soon after the wife's proclamation we see her children playing with the jigsaw puzzle depicting an angel appearing to Virgin Mary, mother of Jesus, that she will bear a child. These clues indicate to the viewer that wife was innocent. In the movie, these are but a few of the dozens of symbols and metaphors that extend even to the selection of classical music. As usual, the cinema of director Zvyagintsev is full of allusions to the Bible. The banishment alludes to the banishment of Adam from Eden represented in the film by the anti-hero's tranquil family house, far from the inferred socio-political turbulence elsewhere. A black kitten crosses the jigsaw puzzle and tragedy follows. These clues indicate to the viewer that wife was innocent. In the movie, these are but a few of the dozens of symbols and metaphors that extend even to the selection of classical music Bach's Magnificat or the "Song of Virgin Mary". There is washing of the brother's bullet hit arm, reminiscent of Pilate washing his hands in the Bible.

While the story and structure of "The Return" is easier to comprehend, "The Banishment" is more complex. The first half of the film entices the viewer to reach the wrong conclusions. The Father is correct, the wife is wrong. The second half of the film surprises the viewer as all assumptions of the viewer made from the preceding episodes are turned topsy-turvy. Men are arrogant, egotistical and father children without love. There is no love in the silent train journey of the family while the wife is looking at her husband with love. Like Kieslowski's "Blue" the woman appears stronger than the man—and in an apt epilogue its women (harvesting a field) who are singing a song of hope and regeneration.

A supposed major flaw noted by critics is the lack of character development. In this film, Zvyagintsev develops characters using silent journeys (lack of communication) and misconstruing of reality ("child is not ours"), very close to the storyline of the director's first film. Actually, Zvyagintsev progresses in this second film by extending the relationship of "Father and children" in the first film, to "Father and wife" in the second. In the first film, children do not understand the father; in the second, the father does not understand his wife. When he does it is too late, just as the kids in the first film of the director. This is a film that requires several viewings to savor its many ingredients of photography, music, and screenplay writing. Zvyagintsev is not merely copying directors Tarkovsky, Bergman and Kieslowski—-he is exploring new territories by teasing his viewer to "suspend his/her belief" and constantly re-evaluate what was shown earlier.

There is no doubt that the measured beauty, both savage and majestic, is superbly and evotically captured by the cinematography of Mikhail Krichman, from start, to finish, both nodding to and taking hats off to, undoubtedly, Tarkovsky.

However, what started out as the short story 'Laughing Matter' by American writer William Saroyan, unfortunately gets swamped by the visual bravado and a two and a half hour run-time. It gets to being on the cusp of something big, or something profound that might explain what's going on - but that may be the trick that The Return director Andrey Zvyagintsev wants.

With its gorgeously slow tracking shots and weaving camera angles, that follow this troubled family who now are in hiding in one those idyllic Russian country houses on a windswept plain and with their own walnut grove, there lies an intensity that is palpable, brewing away quietly. This is helped by a sparse score, notably a slightly electronically treated 'monk' sounding choral piece that rises like a sullen mist.

Lead actor, the Father of the family, Konstantin Lavronenko, picked up Best Actor at Cannes. His wife, Eva, announces one day that she is pregnant and through studies in male supposition and pride, family bonds and shady past dealing contacts are tried - and tested. What unravels, slowly, are the various connotations resulting from these and their actions, on both them and their existing children.

My four stars are really for the sense of unfulfillment - it's neither oblique and enigmatic enough that a Tarkovsky would be but it's obvious there's a story bursting to get out and I for one would be rather happier if it weren't shrouded in quite so much masked mystery - however beautiful that mask might be. There is little dialogue, very little violence and I don't recall any strong swearing, but through some strong visuals, possibly of body injury, it's a certificate 12.

For followers of Russian cinema, old and new, then The Banishment is certainly worth watching and for those like me who enjoyed Zvyagintsev's The Return, it's almost a must. The critics were largely underwhelmed and I so wish I could say that this is a masterpiece, but sadly, it's not quite.

Those who have seen Russian director Andrei Zvyagintsev's first film "The Return" will have no trouble in realizing that his second film "Izgnanie" /"The Banishment" is equally impressive.However,his second film is little less effective despite having many themes in common with his first film.It can be surmised that it was due to intriguing focus on adults instead of children.This is exactly the reason why many a times viewers might get the impression that children are used merely as unavailing props.Astute viewers will also notice that many references to Tarkovsky are quite natural and self explanatory as Andrei Zvyagintsev is an honorable heir of that famous Russian school of cinema which prides itself in observing minute things in greater detail.It is true that a film maker must not give all answers to viewers but highhandedness of Andrei Zvyagintsev's direction failed to engage viewers.This is one reason why so many essential questions remained unanswered throughout the film.But this would surely not deprive any sagacious viewers to enjoy this extremely meaningful film with excellent focus on art direction especially in the manner interiors have been created.