Le temps qui reste

The first thing that strikes me as very unusual about this movie is that the main character is gay, and that that is not the subject of the movie, not even an issue. I don't know of any other movie like that.

Having said this, let's leave the subject of homosexuality, just like the film does, and not scare heterosexuals away. Of course the subject of the movie, saying goodbye to life, isn't new, neither original. But sometimes it isn't the story itself, but the way it is told that makes it worthwhile. To my opinion Ozon is a very good storyteller. I think tenderness, and the love for people and for life itself must have inspired him a lot.

Some scene's could be seen as provocative and politically incorrect, but the way they are woven into the story makes them credible and the way they are filmed makes them just beautiful. Ozon has a way of filming sex scene's as what they are; a nice part of everyday life.

The movie left me moved, but not sad.

Dying? Why? How? Do I have the chance to look at my own demise from where I'm standing and I'm given the chance, even if brief, to do what I can to arrive to the fatal randez-vous without a heavy heart. Is that possible? We live the question in painful, stunning moments of reflection. Melvil Poupaud's face is not merely beautiful but transparent. I decided very early one that he/his character and I were diametrically opposites and yet, I felt the communion, I was with him I sort of understood. I wept for him and for me, I wept for everyone I've lost and for all the ones I'm going to loose before I go. I've also decided that I like François Ozon very much. That his movies take me places in a brutally gentle way and I come out of this experiences with something new. Thank you very much.

"time slips away and the light constantly fades..." (the Cure, Seventeen Seconds from the eponymous album, 1980).

Here comes François Ozon once again with a long-anticipated vehicle and a prickly topic which has been used countless of times in cinema with varying results: a person who has an incurable disease and who's going to die soon. She's got only a few months, even weeks to live. How does she react? How does she live her last moments of life? This is the thrust of Ozon's latest opus "Le Temps Qui Reste" (2005) and it is a remarkable movie in which Ozon eschews what could have caused the fiasco of the film: pathos. There's no whiff of it in Romain's slow way towards death. According to his author, it is the second opus of a trilogy begun with "Sous Le Sable" (2000) and which will close with a third film about the death of a child. It's true that "Le Temps Qui Reste" has a few common points with "Sous Le Sable": both end with a sequence in which the main protagonist is standing on a beach but the difference between the two films lies in the fact that in "Sous Le Sable", the viewer and Charlotte Rampling weren't fully sure about Bruno Cremer's death. Maybe did he abscond, maybe did he leave Rampling whereas here we are absolutely sure about the terrible truth: Romain is going to die in spite of the words pronounced by the doctor aiming at bringing an inkling of hope. Besides, the sequence at the hospital is credible. A doctor has to tell his patient that there is a glimmer of hope although he pertinently knows the tragic exit. The sequence which comes after where we can see Romain sitting on a bench, looking around him also rings true.

So, Romain is a young photograph in his early thirties. He's homosexual and lives with his lover in a quite comfortable flat. His life shows all the signs of professional and sentimental success. But one day, everything falls apart when one day he learns that he has a generalized cancer. Where Ozon retains the attention is how he shoots the evolution of his main character. The author of the fabulous "8 Femmes" (2002) has once said that he didn't care about the New Wave (although he puts Eric Rohmer and Claude Chabrol in his straitjacket of favorite filmmakers). Well, I don't care for it either apart from notable exceptions. Among these exceptions, there's "Cléo De 5 à 7" (1961) by Agnès Varda, probably one of the most accessible movies of this movement in spite of the gravity of the topic. The topic is the same as "Le Temps Qui Reste" and the psychological evolution of Cléo is more or less the same as Romain's. Ingoing at the beginning of their tragedy, mature at the end as death comes closer. In Romain's case, Ozon presents him as an obnoxious, brazen and egocentric young man who only lives for his job. Then he has an argument with his family an evening (the sequence of the dinner is quite incommoding) and then with his lover. He decides to visit his grandmother (Jeanne Moreau) and his stay at her house constitutes the crux of the film. He finds himself with a person who lives the same situation as him. He tells to her: "because me and you we are close to death". In Varda's piece of work, it was a young soldier Antoine who helped Cléo to accept her disease and so made her fearless facing death because he saw death very close to him too (the context was in 1961 during the Algerian war, a "dirty war", the equivalent of Vietnam for the USA). In Ozon's flick, Romain's stay at her grandmother's altered him: he tries to reconcile himself with his family, his lover and is even ready to make a baby to a family (the young woman is played by Valeria Bruni-Tedeschi who held the main role in Ozon's precedent film, "5x2", 2004). After that, Romain seems to have become another man, he has accepted to belong to the world that surrounds him and appears to be at ease and relieved amid it (see the last almost timeless sequences when he's by the sea). So, if the first part of the film was disturbing, the second one has a placating whiff. Romain's visit to his grandmother is the central and crucial moment between the two. Ozon's camera knows how to capture the situation, the feeling, the gesture, the look and the director has a real genius to let the what is left unsaid show through.

As Romain slowly but surely makes his way towards the adamant death, there are flashes of his childhood which arrive in his mind. Maybe, they help him to accept his own death. Moreover, it is often said that old people behave like children. In a way Romain also behaves like a child, at least in the beginning of the movie, then, there's still time to become a grown-up.

"Le Temps Qui Reste" is a small cracker which maybe won't cater for all tastes because of its thorny topic. But it has the merit to put aside formulaic or corny ingredients. As for Ozon, more power to him although it's very likely that like some of his fellows (Patrice Leconte), he'll still have to wait for a long time to receive the honors he deserves

This film's main theme is such a cliché and so simple: What would you do if you are told that you only have 2-3 months to live? How would you deal with things? Would you fight, and do everything in your power to, perhaps, experience that curing miracle, or would you accept things, as a matter of course... and wait for death to come. This film really makes you think. The main character, marvelously performed by Melvil Poupaud, is not really a sympathetic man, is he? Or is he? Aren't you master of your own life, especially when you have a short time left... He obviously wishes to solve some "personal problems" (relations with people around him which he doesn't find as they should be) in an accelerated, black and white way. To create something clear and defined before dieing... Obviously his life had been a mess. But relations are also about giving and taking, and about accepting imperfect things in relationships. Throughout the movie you get more sympathy with Romain. The telephone call with his sister (whom he had told some unkind things just before) is moving. 'It isn't about you, it's about me". Didn't Fassbinder tell us "Each man kills the thing he loves"... Do you want to protect others by not saying you are going to die... This is altruism in an egoistic way, isn't it? The film is a melodrama, but in my case it made me think... And that's the purpose of a good film, isn't it? All the characters are well typecast and performed. At times the film is even moving, but a tearjerker it never becomes... It's not a new "Love Story". Romain's "Pardon", a sorry softly spoken, with nobody around and never addressed to the person it was meant to, was a moving moment in the film. Also the fact that Romain being gay (and his gay life style) is no theme for the plot in the film, is absolutely refreshing. Homosexuality should just be one of the many facts of life (in the lives of many). (Joris, Amsterdam)

Francois Ozon is one of my favourite French directors. His artistic renditions of the human drama contribute significantly to what makes French films so worth seeing. This is his second instalment of a trilogy about death that started with the emotionally enthralling, understated Under The Sand.

Previously he has covered different genres like comedy (8 Women) and thriller (Swimming Pool). While these films have found a wider audience, I find the dramatically subdued exploration of grief and mortality in Under The Sand and A Time To Leave much more interesting and satisfying.

In A Time To Leave, Romain finds his own way to deal with imminent death. Unlike most of his previous films, Ozon uses a male protagonist. He appears to be selfish and egocentric – not overly likable. Perhaps like an essay on the human condition, it is revealing to observe how he interacts with people and attempts closure on his 'final journey'.

The film has a bit of a wandering Zen feel about it. There is no sentimentality and Romain does not burden anyone. It appears that he wants to tidy up loose ends before his passing in an attempt to find peace within himself.

Legendary actress Jeanne Moreau, playing the grandmother, has as strong a screen presence as ever (55 years after her debut). It is only with her that Romain seems to open up emotionally, and we get a glimpse of his warmer side. These scenes were very moving and felt like the emotional core of the film.

Like Under The Sand, A Time To Leave doesn't seem to be making any particular point. Neither are evangelical or proselytising a world view. Nor are they gratuitous, contrived or flamboyant. Each of them is like another essay about the human condition, done with great artistry. There are no grand sweeping statements – just one person's story. There is such understated confidence, intelligence and skill in Ozon's direction. Highly recommended.