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syn⋅ec⋅do⋅che: a figure of speech in which a part is used for the whole or the whole for a part, the special for the general or the general for the special 'Synecdoche, New York' marks Charlie Kaufman's directorial debut. A monumental event on its own right. It is a maddening venture, a staggering project to face life's greatest of mysteries. Kaufman takes us on a soul-searching journey, one that he is taking every bit as much as we. It is a trip unlike any I have ever seen, and to say that I enjoyed it would be a very difficult thing to say. But 'Synecdoche' seems to be pointing towards something very profound, as undecipherable as it may appear. A flawed masterpiece, and a risk Kaufman seems willing to take.

There's nothing easy about 'Synecdoche', it is one of the most difficult films I've sat through. It's the sprawling story of one man's life, a tragic life. Philip Seymour Hoffman gives a harrowing performance as his character attempts to create a play of realism and honesty. And even as he dives head first into his work, his own life is in a perpetual state of free fall. A wife who leaves him, a daughter out of his life, relationships that crash and burn. His play, inside a warehouse where he has reconstructed New York City for people to live our their ordinary lives, becomes a fruitless and maddening descent into unhappiness and destruction.

What is 'Synecdoche' about? Is it one man's search for meaning in the midst of meaninglessness? That in order to appreciate the preciousness of life, we must accept the inherent chaos. Existence is what we make of it, and it is the choices we make that shape and define who we are and the lives we lead. Every choice brings with it a million different consequences, some seen and others that go unnoticed.

Kaufman tells us we are one in a world of many. We each play a starring role in the story of our life. People we meet every day, those we know and love. Never will we truly know them, their thoughts, or why they do what they do. And maybe it's not up to us to decipher what we will never understand. We must look inward, not to others, to find peace and insight.

If life is a play, the world is our stage. We only have this one shot, no second chances. We try to control our projectories, cast roles that need to be filled. In the end, what does it matter? Will the world miss us when we're gone? Life is what you make of it. 'Synecdoche, New York' dares to search for meaning, reconcile paradoxes to which there are no answers. But that doesn't keep Kaufman from giving it his best, as tedious and heart-wrenching as it may sometimes be.

More reviews: rottentomatoes.com/vine/journal_view.php?journalid=219276&view=public

This film is about a play director who creates an alternate New York in a huge theatre.

I probably will never understand why "Synecdoche, New York" have such raving reviews and positive comments. To me, "Synecdoche, New York" is pointless, confusing and boring. It is overlong and slow, and I had to get up from my seat and exercise in order to stop myself falling asleep. So was Cotard living a dream, or directing a play, or is he delusional? I just do not understand this mess.

Maybe the film is full of metaphors or messages, but I did not get a single thing. It surely goes down as one of the most time wasting film I have ever watched.

There's some happenings in the movie which are very abnormal and weird. The main idea is great but in total I felt confused too often, not because of intellectual difficulties in understanding but because it's presented in an odd way. I feel drained after watching, not greatly inspired. A big weird movie which shows the mostly depressing and confusing late life of a theater director.

Note: This works MUCH better on a repeat viewing, practically a masterpiece, and one of the perfectly sad comedies ever made... though the last ten minutes is a slog (perhaps intentionally, as it's near the end of the tunnel... but it's still unbearable).

Over the course of my teenage years I've seen Being John Malkovich through Eternal Sunshine (those two the M-word, masterpieces, with Adaptation and Confessions of a Dangerous Mind near-great, and Human Nature a fun minor work), and he's always given something to chew on for the brain. He's an incredible wit, maybe too incredible, like something that could combust with the amount of ideas and ruminations and skill at defining what's important to us as people and what we want out of art. Synecdoche, New York could be seen as his life-summation of what concerns him as a writer. And to call it art is simple, because it is: it is, alongside the something like Inland Empire, the most challenging work to come out of American cinema. To say that either one is flawed may come as something as a given, but for Kaufman it's somewhat more troubling.

This is a big film of ideas, crucial, life-affirming (or life-damning) thoughts about love and death and loss and forgiveness and, essentially, the process of trying to recreate and recreate and recreate this. But at the same time the intellect to engage full-tilt by Kaufman the writer, the director couldn't engage me as a viewer emotionally - at least at first. This changed on a second viewing - I'm reminded of Woody Allen's assertion on multiple viewings of 2001 that Kubrick was much ahead of him on what he was doing - but on a first impression I have to wonder, with everything going for Kaufman the satirist, the original, the sad dramatist, what the movie's audience really is. Like the play that is rehearsed for decades that Cotard never brings to his audience, what can one take away from Synecdoche, New York as far as connecting with the characters, or just Cotard?

Maybe it reveals something about me just talking about this; indeed this is probably the film of the season, if not just the year (Dark Knight fanatics take note), that you will want to talk about after it ends. As far as puzzling works of art go it's great for a good argument, especially if one is familiar with how Kaufman's work has been leading up to this point. It's not exactly that the film is ever so confusing that one will want to walk out - there is a logic, in a sense, to the life imitating art imitating life imitating art etc etc aspect that makes sense.

When Kaufman, as director, makes his film this time about as hopeful as Franz Kafka rewatching the Zapruder film on a loop, even the scenes and moments that *do* feel somewhat powerful emotionally (i.e. Hoffman seeing his daughter in a nudie-booth, or the final scene on the bed with Hoffman and Morton old and in bed with the house, once again, on fire) don't hit their mark - again, at least at first. It's almost as if seeing the film again it becomes deeper, more resonant; like any work of art at another point in one's life, it could change, and if one gives it the chance it does.

Certainly the cast makes it worthwhile to watch: Hoffman is what he is, brilliant at transforming physically as age goes by as Caden Cotard, and at delivering subtle moments of humor amid his health-decay; ditto in her own right to Morton, who ranges from bubbly and lustful to anrgy and dejected (Michelle Williams, too, shows this range); even a bit part by Dianne Wiest is appreciated. They all help to give life to what is a big, somber meditation on (quoting Douglas Adams) Life, the Universe, and Everything.

And yet, expressing my (initial) disappointment over the length (at 124 minutes it feels twice as long) or the music (did Kaufman order "kill-myself-piano-tunes-you'll-love off of ebay for this?) or the personal problem of connecting emotionally with some of the characters as they (intentionally) don't really grow, shouldn't, I hope, diminish recommending Synecdoche, New York for anyone who wants something to challenge them, provoke thought and discourse, to engage and disrupt brainwave patterns. Perhaps there should be some disappointment; like life, and the art pulled out of it with pliers, it's not always a pretty sight, especially near the end. But it is a unique journey I was glad to take, and I hope every few years or so to come back to it, and see if it changes me, or if I've changed, since seeing it last.

"All the world's a stage, And all the men and women merely players . . ."

Synecdoche, New York, like the literary term in its title, might stand for all our lives as director Caden Cotard (Phillip Seymour Hoffman) attempts a gigantic stage construction of to depict his tumultuous life. Hamlet 2 it is not—it's a serious attempt by cerebral and creative writer Charlie Kaufman to deal with the muses and mistakes of a life worth noticing, in this case where Caden has won a MacArthur.

Caden eventually creates a discursive and massive stage play peopled by ex lovers who help him try to gain meaning out of a sometimes bleak Brecht or Beckett landscape. Kaufman takes us into and out of time and place, characters and ideas, so that to survive the viewing, we must allow him to digress and symbolize to distraction. The recurring motif of a house on the brink of burning down signifies the nearness of insanity and even death.

The specter of Death overshadows all else and serves as a catalyst for the artist's grand opus. It also allows him to muse on the meaning of life and the challenges of art, the former leaning toward a pantheistic notion that we are all made up of the people we have loved. Shakespeare's notion of the world as stage is more appropriate here than ever.

Artistically Kaufman is more in David Lynch land than anywhere else; I'm comfortable with that although the producers should not wait for the profits to roll in anytime soon—it's a challenging mess.

Caden Cotard: "I know how to do it now. There are nearly thirteen million people in the world. None of those people is an extra. They're all the leads of their own stories. They have to be given their due."