CALIFICACIÓN DE IMDb
7.3/10
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TU CALIFICACIÓN
En París, el dueño de una tienda turca se hace amigo de un chico judío en plena adolescencia.En París, el dueño de una tienda turca se hace amigo de un chico judío en plena adolescencia.En París, el dueño de una tienda turca se hace amigo de un chico judío en plena adolescencia.
- Dirección
- Guionistas
- Elenco
- Premios
- 5 premios ganados y 8 nominaciones en total
Manuel Le Lièvre
- Le moniteur auto-école
- (as Manuel Lelièvre)
Opiniones destacadas
9Ihad
Seldom do I buy the book because I saw the movie. I did this time around and the book is even better than the movie albeit a bit too short, although throughout the book, you will always see Omar Sharif as Ibrahim.
I went to see this without knowing too much about it and from the very beginning it succeeded in drawing me right into Rue Bleu, it was as if I could almost smell it, feel it, touch it. Why? Because we care for the characters, we feel with them, through them. Omar Sharif is just stellar as Monsieur Ibrahim and carries the story with such an ease that it is a delight to watch.
One of the most powerful scenes for me was when Ibrahim confronts Momo about the stealing. There are more but I do not want to spoil it for you. "Ibrahim" is an emotional journey that you have to be willing to make. If you do you will be well rewarded.
Highly recommendable. 9/10
I went to see this without knowing too much about it and from the very beginning it succeeded in drawing me right into Rue Bleu, it was as if I could almost smell it, feel it, touch it. Why? Because we care for the characters, we feel with them, through them. Omar Sharif is just stellar as Monsieur Ibrahim and carries the story with such an ease that it is a delight to watch.
One of the most powerful scenes for me was when Ibrahim confronts Momo about the stealing. There are more but I do not want to spoil it for you. "Ibrahim" is an emotional journey that you have to be willing to make. If you do you will be well rewarded.
Highly recommendable. 9/10
Paris, France. Late 50's/early 60's. Momo is a teenager who lives alone with his father in some poor and decadent neighborhood, full of prostitutes and where people of any race and religion live together. He's a jew but he doesn't care that much about religion and what it means. In fact, he can only think about girls and sex; but he girls of his same age wouldn't have sex with him; so he hires a prostitute (and he gets keen of that -so much that he'll become close friends of some of the hookers of his street-). However, his life ain't easy at all: her mother went away years ago, his father doesn't love him ... and it's getting harder everyday; but he finds comfort and friendship in Ibrahim, a Turkish shopkeeper that will become the most relevant figure in Momo's life.
"Monsieur Ibrahim" is a movie about tolerance, about friendship, about real commitment. Every sentence that Ibrahim says to Momo is full of wisdom and simplicity; they're just like darts to be stick in the eye of every single fanatic, racist, and intolerant person in this world. It's a movie about kicking out prejudices. A Jew and a Muslim who love each other, who respect each other, who listen each other. Too wonderful to be true.
The story is constructed in two parts: the inner/initiative trip of Momo, his discovering of sex and love, his discovering of the huge wisdom that Ibrahim and wants to share with the young boy; and the car trip to Turkey together with Monsieur Ibrahim in which he'll learn about different cultures, and religions, and the different ways of life here and there, all along Europe till they get to Ibrahim's birthplace: some little village in the mountains of Turkey.
The film it's been filmed with the same simplicity that Ibrahim shows in his personal philosophy, with a sober and rather neo-realistic style. Young Pierre Boulanger (Momo) gives the perfect reply to Omar Sharif (Ibrahim), an outstanding actor in state of grace. It's a pity that Mr. Sharif had made too many bad films in the last 30 years. His talent has no limits, and this calm serene and tender Ibrahim proves it. I dare to say this is his best performance (and maybe his best film) since Doctor Zhivago.
My rate: 8/10
"Monsieur Ibrahim" is a movie about tolerance, about friendship, about real commitment. Every sentence that Ibrahim says to Momo is full of wisdom and simplicity; they're just like darts to be stick in the eye of every single fanatic, racist, and intolerant person in this world. It's a movie about kicking out prejudices. A Jew and a Muslim who love each other, who respect each other, who listen each other. Too wonderful to be true.
The story is constructed in two parts: the inner/initiative trip of Momo, his discovering of sex and love, his discovering of the huge wisdom that Ibrahim and wants to share with the young boy; and the car trip to Turkey together with Monsieur Ibrahim in which he'll learn about different cultures, and religions, and the different ways of life here and there, all along Europe till they get to Ibrahim's birthplace: some little village in the mountains of Turkey.
The film it's been filmed with the same simplicity that Ibrahim shows in his personal philosophy, with a sober and rather neo-realistic style. Young Pierre Boulanger (Momo) gives the perfect reply to Omar Sharif (Ibrahim), an outstanding actor in state of grace. It's a pity that Mr. Sharif had made too many bad films in the last 30 years. His talent has no limits, and this calm serene and tender Ibrahim proves it. I dare to say this is his best performance (and maybe his best film) since Doctor Zhivago.
My rate: 8/10
"Monsieur Ibrahim"
I'd read some user comments and external reviews; the view of some that it's anti-Semitic almost made me skip it. However, unless you'd see the sympathetic portrayal of a Muslim man (Ibrahim/Sharif) as being anti-Semitic, it's unlikely you'll be bothered.
I don't know what the thrust of the book is, but movies rarely literally translate books; the book may suggest but the film moves in its own direction -- even, at times, contrarily.
This film reminded me a great deal of "Le mari de la coiffeuse/The Hair Dresser's Husband") directed and co-written by Patrice Leconte. That film also has a coming of age boy; getting haircuts, he's enthralled at having his head pressed against the bosom of his female barber. When his father questions his son about what he wishes to do when he's grown up and is displeased with the answer, he sends him to bed without his supper. The rest of the film (without any clear transition) deals with the boy's fantasy about someday marrying a lady barber and what their life would be like. It's a realistic portrayal of an adolescent boy's fantasy.
On the surface this film recounts the development of a mutually satisfying father-son type relationship that develops between a Turkish shopkeeper and a coming of age boy (MoMO/Boulanger) who is Jewish, by the way.
I say "on the surface" because most films try to tell a story in a way that we experience, see and live the story from a fly on the wall perspective.
Ahh-h, but not THIS film.
While you COULD view it that way, it's really far better understood if viewed from a different perspective.
Let's say you wandered in to the shop on this Parisian street one afternoon and heard the owner called "the Arab." You wonder why and also how he got into this particular trade. You start asking and he starts telling you the story of his life.
And that's what this movie tells us -- HIS version of HIS story as experienced through HIS eyes and ears growing up. So it's a realistic portrayal of that collection of childhood memories, assumptions, distortions, and causes.
As a child, do we see things the way we'd see them as an adult? Never, and so it is with this version. Everything is somewhat overdrawn, not quite a caricature but somewhat that way. All the streetwalkers are attractive, 21-31 years old, well dressed, and kind. None middle-aged, trashy, disturbed, or predatory. As we recount the story of our lives, we frequently expand the highs and lows and are liberal in delegating blame to those who disappoint us as well as credit to those who serve as heroes. And that's what this movie does.
Seen from this frame of reference, not all events make logical sense. So we never know for sure what happened to his father, or mother, or brother. We have his sometimes conflicting memories and versions, his suppositions that substitute for reality and which leave us wondering, "Golly, I wonder what really happened?"
Some things, of course, we'll never know. But it was fun finding out what we did. We had an interesting afternoon with the guy and he had a remarkable story to tell.
One of the best pictures of all time? No. But a thoroughly entertaining one most especially for those of us interested in family dynamics.
I'd read some user comments and external reviews; the view of some that it's anti-Semitic almost made me skip it. However, unless you'd see the sympathetic portrayal of a Muslim man (Ibrahim/Sharif) as being anti-Semitic, it's unlikely you'll be bothered.
I don't know what the thrust of the book is, but movies rarely literally translate books; the book may suggest but the film moves in its own direction -- even, at times, contrarily.
This film reminded me a great deal of "Le mari de la coiffeuse/The Hair Dresser's Husband") directed and co-written by Patrice Leconte. That film also has a coming of age boy; getting haircuts, he's enthralled at having his head pressed against the bosom of his female barber. When his father questions his son about what he wishes to do when he's grown up and is displeased with the answer, he sends him to bed without his supper. The rest of the film (without any clear transition) deals with the boy's fantasy about someday marrying a lady barber and what their life would be like. It's a realistic portrayal of an adolescent boy's fantasy.
On the surface this film recounts the development of a mutually satisfying father-son type relationship that develops between a Turkish shopkeeper and a coming of age boy (MoMO/Boulanger) who is Jewish, by the way.
I say "on the surface" because most films try to tell a story in a way that we experience, see and live the story from a fly on the wall perspective.
Ahh-h, but not THIS film.
While you COULD view it that way, it's really far better understood if viewed from a different perspective.
Let's say you wandered in to the shop on this Parisian street one afternoon and heard the owner called "the Arab." You wonder why and also how he got into this particular trade. You start asking and he starts telling you the story of his life.
And that's what this movie tells us -- HIS version of HIS story as experienced through HIS eyes and ears growing up. So it's a realistic portrayal of that collection of childhood memories, assumptions, distortions, and causes.
As a child, do we see things the way we'd see them as an adult? Never, and so it is with this version. Everything is somewhat overdrawn, not quite a caricature but somewhat that way. All the streetwalkers are attractive, 21-31 years old, well dressed, and kind. None middle-aged, trashy, disturbed, or predatory. As we recount the story of our lives, we frequently expand the highs and lows and are liberal in delegating blame to those who disappoint us as well as credit to those who serve as heroes. And that's what this movie does.
Seen from this frame of reference, not all events make logical sense. So we never know for sure what happened to his father, or mother, or brother. We have his sometimes conflicting memories and versions, his suppositions that substitute for reality and which leave us wondering, "Golly, I wonder what really happened?"
Some things, of course, we'll never know. But it was fun finding out what we did. We had an interesting afternoon with the guy and he had a remarkable story to tell.
One of the best pictures of all time? No. But a thoroughly entertaining one most especially for those of us interested in family dynamics.
This is a reply to a couple of rather rash and inconsiderate comments above, done by people who apparently not only live in a world of hatred and mistrust but cannot even assess the obvious messages in an easy-going, unambiguous and outspoken story.
This movie has nothing to do with RELIGIOUS PROPAGANDA! Mr Ibrahim does NOT at any point try to proselytize Moise. Moise does NOT change his name, does NOT change religion and does NOT deny his roots. He was adopted for personal, and not confessional reasons.
The author of the novel upon which the movie is based is a French Jew by the same name as the main character. This quite easily explains why the boy had to be Jewish and not, let's say, Christian, for that matter. To see propaganda here is a proof of bad taste.
Momo was poor and an obviously bad student - he had no bright future which to sacrifice, that is why he settled himself with the grocery store, not because he was proselytized to adopt Arab ways.
Mr Ibrahim made it quite clear that his wisdom does not come from the Koran, but from life, he was a half-literate man, he led a secluded life, he attended no prayers, he did not speak of the Prophet or whoever. He quoted the Koran only on matters of love because this is what interested him. What Mr Ibrahim knew "was in his Koran", which apparently escaped the attention of the paranoic Muslim-haters above, were the two flowers (hey, they are part of the title of the movie!), a remembrance of his long-dead wife and love of his life.
This was a movie about how religious messages may be perceived in a spirit of love and harmony with the world and not in terms of self-seclusion, mutual suspicion and hatred. Yes, the visits to the churches and mosques were a little too naively funny to be convincing, but the message was easy to grasp - there is A LEVEL OF PERSONAL RECEPTION of religious messages, the "inner religion" about which young Moise was wondering what it meant, which is equally easy to approach by all adepts to all confessions.
I actually did not like the movie that much - the plot was partly lame and too fairy-tale-like for such a "show-life-as-it-is" kind of movie. But I felt obliged to write this comment in order to defend it against undeserved xenophobic slanders.
This movie has nothing to do with RELIGIOUS PROPAGANDA! Mr Ibrahim does NOT at any point try to proselytize Moise. Moise does NOT change his name, does NOT change religion and does NOT deny his roots. He was adopted for personal, and not confessional reasons.
The author of the novel upon which the movie is based is a French Jew by the same name as the main character. This quite easily explains why the boy had to be Jewish and not, let's say, Christian, for that matter. To see propaganda here is a proof of bad taste.
Momo was poor and an obviously bad student - he had no bright future which to sacrifice, that is why he settled himself with the grocery store, not because he was proselytized to adopt Arab ways.
Mr Ibrahim made it quite clear that his wisdom does not come from the Koran, but from life, he was a half-literate man, he led a secluded life, he attended no prayers, he did not speak of the Prophet or whoever. He quoted the Koran only on matters of love because this is what interested him. What Mr Ibrahim knew "was in his Koran", which apparently escaped the attention of the paranoic Muslim-haters above, were the two flowers (hey, they are part of the title of the movie!), a remembrance of his long-dead wife and love of his life.
This was a movie about how religious messages may be perceived in a spirit of love and harmony with the world and not in terms of self-seclusion, mutual suspicion and hatred. Yes, the visits to the churches and mosques were a little too naively funny to be convincing, but the message was easy to grasp - there is A LEVEL OF PERSONAL RECEPTION of religious messages, the "inner religion" about which young Moise was wondering what it meant, which is equally easy to approach by all adepts to all confessions.
I actually did not like the movie that much - the plot was partly lame and too fairy-tale-like for such a "show-life-as-it-is" kind of movie. But I felt obliged to write this comment in order to defend it against undeserved xenophobic slanders.
7=G=
"Monsieur Ibrahim" tells the tale of a Jewish boy coming of age in a poor Parisian neighborhood under the watchful eye of a kindly old Muslim who runs the local minimart (the title character, Sharif). A sort of easy going slice-of-life and coming-of-age flick in which a kindly old man shares his Islamic wisdom with a young boy who is mastering puberty in fine style as he takes on the local street walkers, learns than stealing is bad without losing a hand, and gets jilted by his kinda/sorta sweetheart, etc. Though the film isn't going to make cinema history, it does muster some warmth, poignancy, and charm with minimal subtitles and ample golden oldie pop music. Should make for a pleasant watch for those into foreign flix about people. (B)
¿Sabías que…?
- TriviaHaving appeared in too many less than mediocre films, actor Omar Sharif had decided no longer to appear in films, because he didn't believe that he would be offered another meaningful role. He did, however, still read any scripts that were sent to him. And when he read the script for Monsieur Ibrahim, he immediately knew that he wanted to make the film.
- Citas
Monsieur Ibrahim: Slowness is the key of happiness.
- ConexionesFeatured in The 61st Annual Golden Globe Awards (2004)
- Bandas sonorasSweet Little Sixteen
Written by Chuck Berry
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- How long is Monsieur Ibrahim?Con tecnología de Alexa
Detalles
- Fecha de lanzamiento
- País de origen
- Sitios oficiales
- Idiomas
- También se conoce como
- Monsieur Ibrahim
- Locaciones de filmación
- Turquía(the temple of Athena in Behramkale)
- Productoras
- Ver más créditos de la compañía en IMDbPro
Taquilla
- Total en EE. UU. y Canadá
- USD 2,823,890
- Total a nivel mundial
- USD 12,364,836
- Tiempo de ejecución1 hora 36 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.66 : 1
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