CALIFICACIÓN DE IMDb
7.6/10
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TU CALIFICACIÓN
Agrega una trama en tu idiomaA scientist chooses a wealthy man over her two lovers but must heal the earth's core to save humanity.A scientist chooses a wealthy man over her two lovers but must heal the earth's core to save humanity.A scientist chooses a wealthy man over her two lovers but must heal the earth's core to save humanity.
- Dirección
- Guionista
- Elenco
- Premios
- 7 premios ganados y 1 nominación en total
Greg Klymkiw
- Akmatov
- (as Hryhory Yulyanovitch Klymkyiev)
Tammy Gillis
- Mary Magdalene
- (sin créditos)
Carson Nattrass
- Centurion
- (sin créditos)
- Dirección
- Guionista
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
Guy Maddin is the most brilliant film-maker working today! If there's somebody better, that person must be labouring in obscurity. Maddin is strongly influenced by the disciplines of silent film, but his vision is unique, distinctive, and utterly original.
'The Heart of the World' could easily have been a throwaway film, given the circumstance of its origin. The Toronto Film Festival commissioned Maddin to make a brief film to fill a gap in their programming schedule. A mere time-passer. What Maddin gave them was utterly unexpected.
Maddin uses large-grain film stock and Klieg-style lighting techniques to replicate the look of silent film. Maddin's production design (costumes, makeup, hairstyling) impeccably recreates the images of that period. It's easy to believe that 'Heart of the World' is actually compiled from old UFA out-takes, circa 1925. Only just occasionally does Maddin's grasp on the 1920s show the joins, and then those lapses are probably intentional.
'The Hearts of the World' depicts the rivalry of two brothers. Nikolai is an idealist engineer. Osip is playing Jesus Christ in a passion play, and seems to have developed a genuine messiah complex. Amusingly, Osip does his Jesus routine whilst toting a cross made from metal girders ... an Art Deco crucifixion!
The brothers vie for the love of Anna, a beautiful scientist who has built a device which enables her to gaze into the Earth's core, literally the heart of the world. Meanwhile, a bloated plutocrat named Akmatov lusts for Anna. All of this is explained in silent-film titles, in a 1920s typeface that looks vaguely Cyrillic. The actors employ authentic silent-film acting techniques while resisting the temptation to 'guy' those methods or exaggerate them. The only lapse occurs when Anna suddenly vibrates her eyes back and forth while attempting to choose between the two brothers. This seems to be Maddin's intentional parody of silent-film acting. For the rest of the film, his homage to the past is sincere.
I spent a delightful six minutes trying to spot all the references and influences in this movie. Maddin is clearly influenced by 'Metropolis' (my favourite film), but I also spotted the influences of 'Aelita', 'Vampyr', 'Potemkin' and 'Haxan' in this frenzied melange. This is not to accuse Maddin of plagiarism. He displays his influences openly, using them as a foundation for a vision uniquely his own. It's refreshing to see a 21st-century filmmaker who acknowledges a debt to silent films, in an industry filled with Tarantino wanna-bes and counterfeit Hitchcocks.
'The Heart of the World' is one of the most distinctive, exciting and exhilarating movies I have ever seen. No doubt of it: I rate this movie 10 out of 10, and I look forward to more work by this filmmaker whose work is at once utterly alien yet enticingly accessible.
'The Heart of the World' could easily have been a throwaway film, given the circumstance of its origin. The Toronto Film Festival commissioned Maddin to make a brief film to fill a gap in their programming schedule. A mere time-passer. What Maddin gave them was utterly unexpected.
Maddin uses large-grain film stock and Klieg-style lighting techniques to replicate the look of silent film. Maddin's production design (costumes, makeup, hairstyling) impeccably recreates the images of that period. It's easy to believe that 'Heart of the World' is actually compiled from old UFA out-takes, circa 1925. Only just occasionally does Maddin's grasp on the 1920s show the joins, and then those lapses are probably intentional.
'The Hearts of the World' depicts the rivalry of two brothers. Nikolai is an idealist engineer. Osip is playing Jesus Christ in a passion play, and seems to have developed a genuine messiah complex. Amusingly, Osip does his Jesus routine whilst toting a cross made from metal girders ... an Art Deco crucifixion!
The brothers vie for the love of Anna, a beautiful scientist who has built a device which enables her to gaze into the Earth's core, literally the heart of the world. Meanwhile, a bloated plutocrat named Akmatov lusts for Anna. All of this is explained in silent-film titles, in a 1920s typeface that looks vaguely Cyrillic. The actors employ authentic silent-film acting techniques while resisting the temptation to 'guy' those methods or exaggerate them. The only lapse occurs when Anna suddenly vibrates her eyes back and forth while attempting to choose between the two brothers. This seems to be Maddin's intentional parody of silent-film acting. For the rest of the film, his homage to the past is sincere.
I spent a delightful six minutes trying to spot all the references and influences in this movie. Maddin is clearly influenced by 'Metropolis' (my favourite film), but I also spotted the influences of 'Aelita', 'Vampyr', 'Potemkin' and 'Haxan' in this frenzied melange. This is not to accuse Maddin of plagiarism. He displays his influences openly, using them as a foundation for a vision uniquely his own. It's refreshing to see a 21st-century filmmaker who acknowledges a debt to silent films, in an industry filled with Tarantino wanna-bes and counterfeit Hitchcocks.
'The Heart of the World' is one of the most distinctive, exciting and exhilarating movies I have ever seen. No doubt of it: I rate this movie 10 out of 10, and I look forward to more work by this filmmaker whose work is at once utterly alien yet enticingly accessible.
Nikolai, a mortician, and Osip, an actor playing Christ in a play, are brothers in love with the same woman. Anna, a state scientist and said woman, is in love with both brothers and studies the Earth's core, the very heart of the world.
I loved every frame of this film from start to finish, and loved the way writer-director Guy Maddin smoothly blended a Soviet film theme with makeup and designs reminiscent of German expressionism (particularly "Metropolis"). Using the word "kino" was a nice touch to mix the two, as kino is the word for cinema in both Russia and Germany...
The hectic pace draws you in, and while the running time is short, it is enough for you to understand the world Maddin is working in and to know who Anna is. Perhaps I did not completely grasp the symbolism of the Christ figure or the phallic parts, but this in no way lessened my enjoyment.
I loved every frame of this film from start to finish, and loved the way writer-director Guy Maddin smoothly blended a Soviet film theme with makeup and designs reminiscent of German expressionism (particularly "Metropolis"). Using the word "kino" was a nice touch to mix the two, as kino is the word for cinema in both Russia and Germany...
The hectic pace draws you in, and while the running time is short, it is enough for you to understand the world Maddin is working in and to know who Anna is. Perhaps I did not completely grasp the symbolism of the Christ figure or the phallic parts, but this in no way lessened my enjoyment.
10basilica
6 minutes of my movie viewing life. I was amazed at the emotional impact of this short, the music, editing, visuals and subject matter all combine to make this a masterpiece of cinema...and it is a black and white, silent film at that. Just as satisfying as INTOLERANCE. To some and maybe the casual viewer this may come across as a cheap and quickly thrown together film, but with repeated viewings, you can see the care and time that Maddin lavished on this production, the pace is frantic and actually leaves you gasping for breath...and thinking what did I just see! A highly recommended film and one to include in a library of important and significant works of art cinema.
As with all of Guy Maddin's films, "The Heart of the World" left me, well, speechless. I'm rarely insightful, usually articulate, but I can never write well about a Guy Maddin film. That Jonathan Rosenbaum wrote a whole essay on this film is not surprising, but it does leave me in awe. A wacky narrative featuring the usual Maddin love triangle, this is six and a half minutes of pure joy. The genius of "The Heart of the World" isn't its wackiness or the technical and stylistic qualities of the film, it's that it's not a bit of showboating, but a fascinating experimental success- what Maddin has done is made a whole feature in six minutes. Most short films are short because that's how they were written, that's how much material the filmmakers had and wanted to make. "The Heart of the World" could have easily been a feature. In fact, it has a more interesting 'plot' than a couple of Maddin's actual features (especially "Brand Upon the Brain!" for me). Rosenbaum suggests this might be the world's first 'subliminal melodrama'. That's a better description than I could come up with. I watched the movie twice in a row but I have a feeling I'll be watching it many, many more times. I absolutely loved this film, but not enough to eclipse "Elimination Dance" as my favorite Canadian short, though "The Heart of the World" is almost unquestionably the greater accomplishment. I prefer Maddin's features "My Winnipeg" and "Careful" to this, but again, it's the staggering accomplishment of this film that makes it so worthy of awe. How many filmmakers have done montage better?
There aren't many artists who are also filmmakers. I suppose part of the problem is that there just aren't that many true artists, never were. I'm talking about people who know the limits of the world, have the tools and commitment to go there and gather magical shards, then come back and use them to cut my tethers.
I'm talking about neither skillful entertainment nor novel decorators of ordinary ideas.
And there are vastly fewer artists making films. Real artists, real films. I have three living that I particularly value: Medem, Wong, Greenaway. But Greenaway is off experimenting in other media at the moment and may be lost, his two greatest collaborators gone and interest in the drugs of narrative waning. I may replace him with Maddin.
It isn't just that the man has an incredible facility with a broader cinematic vocabulary than others. Its that he is able to connect that intuitively to deeper adventures in being and the internal stays that keep our emotional skin from collapsing.
Now to my mind, there's a world of difference between mastering the short form in film which this is and the long form. The long form is required for soulchange. It just takes that long for our minds to encircle themselves to strangle the unwanted. But holy cow, what a short form project this is. Since this, I know only two Maddin projects: "Saddest" and "Dracula," and each of them are something I would get my best friend out of bed and travel across the state to see.
This probably won't stick because it is so brief. But it is such rush! Every element in it has either no floor or sits on poles so high you can't see down. His stories are all similar, but no matter because they are irrational, overloaded with contradiction, self-destructive and yet cartoonish. They are like his images apparently borrowed from the past and simply pasted, like a child's assembly of magazine photos.
But nothing is borrowed, really. All his ethers are wholly called from his own dreams and merely and loosely wear somewhat familiar costumes.
The main deal here is conflict between a man who is a mortician/military politician (with a penis-cannon) and his brother, an actor who plays Christ deeply enough to convince himself. The two vie for sex with the planet there's an amazing segment you won't forget where the woman-world in question impregnates herself, and bears... guess.
Cinema! Usually I comment on how clever the folding in a film is. In this case, the folding of the Christ-play is a weapon that is used against the woman in the name of wooing her. Just that one, that one notion is enough to advise you not to miss this.
Ted's Evaluation -- 3 of 3: Worth watching.
I'm talking about neither skillful entertainment nor novel decorators of ordinary ideas.
And there are vastly fewer artists making films. Real artists, real films. I have three living that I particularly value: Medem, Wong, Greenaway. But Greenaway is off experimenting in other media at the moment and may be lost, his two greatest collaborators gone and interest in the drugs of narrative waning. I may replace him with Maddin.
It isn't just that the man has an incredible facility with a broader cinematic vocabulary than others. Its that he is able to connect that intuitively to deeper adventures in being and the internal stays that keep our emotional skin from collapsing.
Now to my mind, there's a world of difference between mastering the short form in film which this is and the long form. The long form is required for soulchange. It just takes that long for our minds to encircle themselves to strangle the unwanted. But holy cow, what a short form project this is. Since this, I know only two Maddin projects: "Saddest" and "Dracula," and each of them are something I would get my best friend out of bed and travel across the state to see.
This probably won't stick because it is so brief. But it is such rush! Every element in it has either no floor or sits on poles so high you can't see down. His stories are all similar, but no matter because they are irrational, overloaded with contradiction, self-destructive and yet cartoonish. They are like his images apparently borrowed from the past and simply pasted, like a child's assembly of magazine photos.
But nothing is borrowed, really. All his ethers are wholly called from his own dreams and merely and loosely wear somewhat familiar costumes.
The main deal here is conflict between a man who is a mortician/military politician (with a penis-cannon) and his brother, an actor who plays Christ deeply enough to convince himself. The two vie for sex with the planet there's an amazing segment you won't forget where the woman-world in question impregnates herself, and bears... guess.
Cinema! Usually I comment on how clever the folding in a film is. In this case, the folding of the Christ-play is a weapon that is used against the woman in the name of wooing her. Just that one, that one notion is enough to advise you not to miss this.
Ted's Evaluation -- 3 of 3: Worth watching.
¿Sabías que…?
- TriviaReferences/parodies Soviet montage cinema of the 1920s, German Expressionism of the 1920s, and silent melodrama film.
- ConexionesEdited into Guy Maddin: His Winnipeg - in conversation with Charles Coleman (2014)
- Bandas sonorasTime, Forward
Written by Georgi Sviridov (as Giorgi Sviridov)
With permission from the Sviridov Foundation and Meloydiya © 1968
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Detalles
- Tiempo de ejecución
- 6min
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.85 : 1
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