Earth

Deepa Mehta lets us in the opening scene the theme of her film as a small girl smashes a plate on the floor and asks her puzzled mother, "Can you break a country?" The film shows exactly how that happens. The first half of the film depicts an idyllic society. The scenes in the park are reminiscent of Eden, as the nurse Shanta holds court amongst her Hindu, Muslim and Sikh suitors. The kite-flying scene is probably the lightest-hearted in the picture. But gradually the cracks start to appear, driving apart friends and lovers. The hatred which spreads as partition of the country approaches is shown to be a madness coming from deep within the human heart, which twists and deforms relationships. The worst betrayal in this film results from an irreconcilable confusion of loyalties in a trusting heart. This film presents a disturbing but authentic picture of human nature.

The score by A.R. Rahman is a powerful blend of Indian and western film music, lightening the joyous moments (such as the kite-flying scene) and deepening the foreboding in other scenes (such as the train of death).

In 1947, after centuries of colonial rule and 89 years of the British Raj, the Indian subcontinent was finally given long overdue independence. The quest for independence, as lead most famously by Mahatma Ghandi, gave rise to the issue of how to grant it. In the end, sectarian agitations led to the bloody partitioning of India. From British India emerged the Hindu majority India and the Muslim majority Pakistan, accompanied by massacres, riots and "the largest, most terrible exchange of population known to history." It is during this most horrific of schisms that "Earth", directed and part-written by Deepa Mehta, takes place. "Earth" is set in the large cosmopolitan city of Lahore, as it transfers from Indian to Pakistani rule, and is shown from the perspective of a young, lame Parsee girl, called Lenny (Maia Sethna), and her group of friends. This group is a relative microcosm of Indian society, with Muslims, Hindus, Sikhs and Parsees all represented. As the film progresses, Mehta uses the tensions that surface and eventually destroy the group as a parallel to the hostilities of the Partition.

As Parsees, India's "invisible" people, Lenny's wealthy family is supposedly sheltered from the growing conflict by an ever-fragile 'neutrality'. Lenny's naïvety is used quite effectively to endear her to the viewer. Her innocence makes the tragedy of Partition even more profound. The events occurring are incomprehensible to Lenny; her naïvety is best illustrated in the opening scene, in which she breaks a plate and, utterly perplexed, enquires "Can one break a country?" The story, though narrated by Lenny at beginning and end, does not always seem to be from her viewpoint and one doubts if she could accurately be described as the protagonist.

Lenny's Hindu ayah, or nanny, appears to be more of a focus. Shanta (Nandita Das) is beautiful, and is surrounded by a circle of male admirers, and, in particular, two Muslims suitors who vie for her affection. One is the poetic Dil Navaz (Aamir Khan), or as Lenny calls him, Ice Candy Man, and the other is a masseuse, Hassan (Rahul Khanna). Although it initially seems that it is with Dil Navaz that her affections lie, Hassan proves to be her true love, much to the surprise of the viewer. Whilst it is never really shown why Dil Navaz's courtship fails, the viewer could infer that it he lacked a certain gentlemanliness and that he possessed a certain darkness. What is clear is the love that Hassan has for Shanta; a love that is realised in a beautifully handled love-scene. Shanta is a woman for which he would convert to Hinduism and risk his life.

Mehta does not shy away from depicting the savagery of the conflict and the film possesses some extremely powerful moments. One in particular is the debilitating and horrifically gruesome 'de-limbing' of a man caught in the fury of a mob. Another, arguably most powerful, scene is the discovery of a trainload of massacre victims by Dil Navaz, among them his sisters, and sacks of severed breasts. The climax of the movie is a devastating illustration of the consequences of unrequited love. In the scene, we see the supposed protection of the Parsees crumble as an enraged Muslim mob arrives seeking Hindus and Sikhs. Shanta, a Hindu, is hidden in the house, as the mob questions workers who have converted from Hindu and Sikh to Muslim and Christian and then demands Shanta. Dil Navaz, played deftly by Aamir Khan, appears from the crowd, and appearing a "hero", deceives Lenny into revealing Shanta's whereabouts who is then dragged away screaming, and presumably murdered.

Based on the novel "Cracking India", by Bapsi Sidhwa (who co-adapted the script), the film translate to screen in a rich, flowing melodrama. It is strong in symbolism and the obvious motif of 'breaking' (plates, persons, dolls and relationships) works to keep the Partition in frame-of-mind. Mehta has created a sensual piece of dazzling colours that correspond with the moment in time – in the first half it is joyful and organic, in the second it is dark and ominous. The accompanying soundtrack, by A.R. Rahman, is effective and appropriate. However, the film sits awkwardly betwixt the style of 'Bollywood' and that of Hollywood. It has, one could argue, obviously been made with a Western audience in mind, and consequently, does not set to be historically informative. Nevertheless, it is an effective piece that does not befuddle the viewer, and provides insight into how people were directly affected by the Partition, an event that still reverberates today.

(S. R. Watson, Flinders University, Adelaide)

Go see this film. It is wonderful. But it is not for everyone.

Most of the comments here on IMDb are positive and I agree with these reviews. However, for me the cynicism of the critics was unfounded because I was not expecting the usual Hollywood movie. If you cannot relate to this film in a positive way then I suppose that you have not traveled much and have not lived in other cultures, at least not in Asia. This is not an American film made for an American audience.

This is very much an adult film for a sensitive and mature audience. It is certainly not for those seeking the usual thrills and spills and formula love stories. We are given a look at a very important and prominent country being split up by a colonial power, and how this political decision affects millions of people in some of the most awful manners. A million lost their lives! The tension between India and Pakistan still haunts us all ! So don't expect a nice and sweet film, although there were some beautiful scenes of childhood innocence and the romance of young lovers.

The symbolism is rich. At the start we see a dinner table with the main groups of people represented in the formation of Pakistan: English, Sikh, Muslim, Hindu, Parsee. Throughout the film Lenny Baby represents the innocence and naivety which so many people remain in during geopolitical processes. When it is this young girl's birthday, she can find no one who cares. Her birthday is the same day of the Pakistan-India split, and the symbolism is obvious. She then finds a Muslim refugee boy whose mother was brutally killed by Hindus. He asks her if she is a Hindu and when she replies "no" she also asks if he wants some cake. "Cake? What is cake?" Lenny-the-Naive is baffled, and again the symbolism is obvious. So many of us cannot really relate to the plight of refugees. What happens to this innocent and naive position at the end? We are stunned to see the results. Naivety leads Beauty and Love to a terrible fate. Innocence is tragically deceived. It wasn't until my second viewing of this film that I saw the many symbolic references. Watch the film with this perspective and you will see through the cynicism such as writer "Pass the pappadom" makes elsewhere on this page.

One symbolic reference that I am not sure if I understand was that of the Sikh man and his family, hiding from the Muslim killer mob. He was such a sincere and gentle man, and even his dagger raised in defense did not detract from his positive qualities. Was he portrayed in this way because the Sikhs had too much 'bad press' about their warrior ways? Were the Sikhs ineffective in protecting themselves during the division?

A friend of mine told me that he cried all the way home after seeing this film. He is 46 years old and not a weak and overly sensitive person. My wife and I were quite emotionally moved by this film, and we cannot relate to the film critics that say otherwise. By the way, my wife lived in India for a year and she loved seeing the various scenes of everyday Indian life, so you may enjoy the film just for the sake of seeing people living life outside of Hollywood America.

One last symbolic reference to ponder was the touching romantic scene between the two lovers amidst the ancient ruins. Here we see a Muslim man saying that he would convert to Hinduism so that the marriage would be possible. All they needed to do is to leave to live in the newly divided India. The ancient ruins indicate the past, but unfortunately the lovers return to the present.

This is a film that I will remember for a long time. I highly recommend that you see it, if you don't mind a serious film about major issues, seen from a non-American perspective.

Director - writer Deepa Mehta deserves much credit for depicting the complexities of one of the world's worst tragedies with diplomatic balance, not placing blame on any one group but yet revealing the errors and brutality that each group made.

Deepa Mehta's second element, "Earth" clearly shows her maturity as a director. She has really worked on the overall aspects of film-making and make it more presentable to a wider audience, as compared to "Fire". Like music, for instance. A R Rahman is clearly the best performer in this film with excellent scores like "Rut aa gayi re" and "Banno".

I felt, this film mainly focuses on the character of Dil Navaz (brilliantly enacted by Aamir Khan) ... a person who turns from a cheerful, romantic and simple common man to a person who becomes violent and villanious in his hatred for a sect of people. The 1947 partition riots is an example of a social upheaval that can trigger such a change in a person. As the character says, we all have a lion encaged within us and the day the cage breaks open, God only can save us from the aftermath.

Aamir Khan is astonishing in his performance. He is gaining considerable mileage as a class actor ( a rarity in Hindi commercial film industry ) because of his recent pick of movies and definitely "Earth" marks a high point in his career graph. The different shades of emotion Dil Navaz undergoes through the film are effectively communicated through his face, articulation and body language. The climax scene is particularly memorable. Nandita Das and Rahul Khanna have given able support. The little girl Maia Sethna as "lenny" is also very promising. The direction has been very controlled and Deepa handles the events beautifully with excellent cinematographic support.

To sum it up, Earth offers an excellent viewing experience to all and makes the audience really "feel" for the victims ( both physical and mental ) of such events in World history as the India-Pakistan partition.

This question resonated in my mind as the credits rolled. The release of this movie came at a high point in India's history - 50 years after independence from the British.

As an Indian-born American this film had an intense emotional impact on me, as it did with my best friends sitting to my right and left - a Muslim and a Sikh. It seems melodramatic but we sat in our seats, tears in our eyes, stunned.

One of the things I look forward to after every movie going experience is the inevitable discussion that follows. All three of us were silent for almost half an hour. It dawned on us that we could have been the group of friends who were so close at the beginning only to be divided by our demons in the name of religion at the end.

As an aspiring film-maker, I would like to congratulate Deepa Mehta for her courage and determination in presenting such amazing human stories. In an industry where Bollywood sachharine seems to prevail, it is reassuring to see a true artistic voice strike a lyrical chord with the world.

She makes me proud to be Indian first and foremost.