A Price Above Rubies

Having come from a similar background to the main character, Sonia Horowitz, I was able to empathize with her plight. Although there is much to be admired in the world of Orthodox Judaism, and Hasidism in particular, it is a community with a narrow, ethnocentric perspective with little latitude for behavior outside the philosophical norm. Many in the community who strive to exceed the acceptable boundaries find themselves isolated and ostracized for their non-conformal attitude. Sonia's journey, though not typical, had some of the elements I have personally experienced.

I must note, however, that the sexual intercourse scene between Sonia and Mendel, where they perform the act fully clothed, is not technically correct. Jewish law actually expects that the couple be completely unclothed. It places the burden upon the husband to satisfy his wife to the best of his ability. I realize to what purpose the scene was done the way it was, but it incorrectly portrayed a very private and sacred part of Jewish life.

I was deeply affected by this independent film targeted to a fairly limited audience. Renee Zellweger, a Catholic/Episcopalian Texas native, turned in a remarkable performance, and got many of the nuances right, as did many of the other performers.

The self-imposed standards regarding matters of faith to which an individual must adhere, the priorities one sets, and giving precedence to one matter of importance at the expense of another are issues addressed in `A Price Above Rubies,' written and directed by Boaz Yakin and starring Renee Zellweger. After the birth of her first child, a son, a young New York City woman, Sonia Horowitz (Zellweger), struggles with emotional and sexual frustration as she attempts to cope with the extreme ideals of her husband, Mendel (Glenn Fitzgerald), an Hasidic Jew who holds God above all things, including his wife and their marriage. Mendel is a good man, a holy man, but in his youthful zeal to please God and live according to His Word, he woefully neglects Sonia, a fact to which he has been blinded by his religious fervor. His devotion to God is so all consuming that he is not only unable to meet, but is unaware of, the needs of his wife.

Sonia is a good wife and mother, a good person who loves God, but is simply incapable of effecting Mendel's degree of devotion and sacrifice. His concerns are of a spiritual nature, while hers are more immediate. Increasingly discontent and striving for a means through which she can rise above the stature of non-entity bestowed upon her by Mendel, her life takes a turn only when her brother-in-law, Sender (Christopher Eccleston), intercedes on her behalf. A jeweler by trade, Sender sees a value in Sonia that he likens to a price above rubies, but his efforts soon prove to be a mixed blessing for her, as ultimately her life becomes more complicated than ever.

Yakin is to be commended for his objective approach to this story; any judgment of those involved is left to God and the audience. He neither condemns Mendel for his-- what may be deemed by some-- excessive piety, nor does he absolve him of it's implications. By the same token, he neither condemns nor absolves Sonia for her actions. And by avoiding any subjective judgment of the characters, it heightens the impact of the film in that it forces the involvement of the individual viewer, who must then decide if what has transpired is appropriate or not. It's a very subtle and effective way of drawing in the audience, wisely employed by Yakin, as it maintains a balance in the film while allowing the actions of the characters to speak for themselves.

As Sonia, Zellweger turns in an excellent, understated performance, through which she makes you feel the exasperation of this woman in need of self-esteem and acknowledgement. There's something of Ibsen's `A Doll's House' in this story, for Sonia (like Ibsen's Nora) is not motivated by selfishness, but by the desire for her family to be able to function as a whole, and to be, herself, an invaluable part of that whole. It's a selfless pursuit for recognition and equality, rather than an ego driven quest for autonomy, and because of this it is easy to empathize with her. Zellweger does not play Sonia for sympathy, though it would be the easy road to take with this character; she opts instead for credibility in her actions and reactions, and succeeds with an honest portrayal that makes her entirely believable.

Fitzgerald also gives a solid performance as Mendel, a man you are neither able to like nor dislike, mainly because Fitzgerald does such a good job of maintaining the integrity of the character. And as Sender, Eccleston does a notable turn, as well, and again the filmmaker's objectivity in presenting the relationship between the brothers adds that ring of truth that makes the contrast between the two convincing.

The supporting cast includes Julianna Margulies (Rachel), Allen Payne (Ramon), Kim Hunter (Rebbitzn), John Randolph (Rebbe Moshe), Kathleen Chalfant (Beggar Woman), Edie Falco (Feiga), Shelton Dane (Yossi) and Jackie Ryan (Young Sonia). Yakin's delicate handling of the sensitive subject matter, as well as the unqualified non-judgmental tone of the film, puts the value of `A Price Above Rubies' at a cut above the usual drama that seeks to deal with the issues of religious ardor. The ending of the film may not resolve the matters at hand to every viewer's satisfaction, but it's honest, and consistent with the rest of the story. What minor flaws the film may contain can be easily overlooked in light of Zellweger's memorable performance, and the fact that it proffers an emotionally complex and involving experience, especially for the discerning viewer. I rate this one 8/10.

Well, I switched on the television late one night, and came across this movie. It was just starting, and being a Modern Orthodox Jew in the Diaspora it made me interested to watch it. I started and got really into the movie, later I was wrong -the whole movie was wrong.

Firstly, let me tell you that sexual intercourse is considered to be the Holiest Mitzvah, it is also a mitzvah for a man to satisfy his wife. I have been to Yeshiva and it was taught that a man is obliged to get married and to SATISFY HIS WIFE COMPLETELY. If it is the choice of studying the Torah or being with his partner, the choice is to satisfy the partner (of course). Why did the movie not point that one out?

Second: This is such an anti - religious movie. WHY? So, that the young Jewish women on verge for getting married will get scared away? And marry out?

Thirdly: The main character must have been really inconsiderate and immoral. A religious Jewish couple does NOT get married just for the sake's of getting married. The get married to satisfy their complete goals and potentials in live. Before the wedding the two people sit down and talk about what they want? What goals would they want to reach? and if they are heading down the same path!

Last, why does nobody ever show Judaism in all it's glory and passion and livelihood as it should be? Why is it always bad? We get shown rocks being thrown at cars in Mea'Shearim, but the commentators forget to tell us that it is Shabbat.

I disliked this movie very much. If all Jewish marriages are like that, then why is there such a small divorce rate? Why do people love each other and are inseparable? While, in the Western Society why are the break - ups of people so high? The suicide? The crime? Why is there so much disgust in the world we live in now?

I was Sonia. I lived a life in many ways similar to her's - i.e., married a 'yeshiva buchor', supported him, rebelled (emphatically!), was ostricised and found the whole thing stifling, intollerant, conformist (woe betide to those who dared to be a bit different), suppressive and above all 100% hypocritical (I don't look Jewish and if I had a penny for the number of 'orthodox' men who tried to pick me up, I could retire!). Mendel's brother's behaviour wouldn't surprise me in real life one bit.

I was absolutely amazed how authentically the characters in this film portrayed the yeshiva going community - to the point where I actually read the credits at the end to see how many of the actors were Jewish! Although Judaism is supposed' to be a lot of things (i.e., the man is 'encouraged' to see to his wife's pleasure), it is in fact quite often the opposite. As is often said, the religion is fine, it's the people who leave a lot to be desired. And that came across so clearly in this film. Sonia was ostracised for not conforming (yup, that sounds about right), her husband was so 'devout' (a tzadik) he was ashamed of his - and her - sexuality that he tried to repress it (yep, right again), the yentas (busy boddies) in the community had a lot to say (um hmmm) - absolutely everything about the movie was so spot on it was eerie - even down to the Yiddish-isms, accents and dress.

It brought back a lot of unpleasant memories...but that is only a testament to how authentic the film really was. In terms of storyline, content, acting, music - I thought it was excellent, hence the 10* rating.

The cast is remarkable.

Rene Zellweger gives the performance of her life hovering between wanting to be respectful and to blossom as a business woman and mother.

She is so much smarter than her husband and wants so much more than she has that your heart aches for her. By the end of the movie the bright caterpillar is on its way to being a butterfly.

The movie accurately depicts the present condition of the Hasidic movement in New York and Brooklyn and shows its strengths and weaknesses. The jewelry business is depicted as neither black nor white, but a series of grays.

This is a great film and Rene Zellweger should be toasted for risking much and achieving more. Carol Kane was wonderful in Hester Street and Amy Irving likewise in Crossing Delancy. But Rene Zellweger soars.