Sátántangó

I saw SATANTANGO about ten years ago. At that time, I found it impressive, but quite an ordeal to sit through. But then, years later, I realized I kept thinking back to the images and rhythms of this film. It grows. I also saw other very long movies with very long takes, like TAIGA by Ulrike Ottinger (8 hours) and FROST by Tarr's student Fred Kelemen (4 hours); they didn't work. SATANTANGO stayed with me, like two other films by Tarr, DAMNATION and WERCKMEISTER HARMONIES. Today I consider it as one of the greatest movie experiences I ever had. I do not know how Tarr pulls this off; his most effective takes often seem simple and straightforward. It must be magic. By the way, Gus Van Sant's ELEPHANT uses similar techniques at times (long shots of people walking), and Van Sant acknowledged Tarr's influence.

The dance with the devil based on novelist László Krasznahorkai's novel about the aftermath of the fall of communism for sure has to rank very high up when it gets to unconventional motion pictures. Filmed in beautiful black and white by Hungarian director Béla Tarr in the early Nineties, the movie consists of twelve parts and lasts seven and a half hours with single tracking shots up to ten minutes, often with very little or only repetitive action on screen. And it rains and rains and rains. Make no mistake: Despite its length Satantango is not an epic narration, but rather achieves long lasting impressions by pointing the camera on banalities inspired by the bleakness of the scenery, perfectly enhanced by the director's choices what to show and how to show it in order to induce a trance-like reaction in the viewer. And while doing so Satantango mesmerizes, shocks, devastates, enthralls.

The time line is a bit unclear and episodes overlap or could have happened the same way at another time. Yet there is a main thread of story about a con-man in the messiah's disguise, a seemingly eternally lasting dance in the very middle, and an essential episode about a little girl representing the core of the film - a symbol of the disillusionment and victim of betrayal, desperately searching for ways to exert some power herself in her forlorn reality. Not that much is happening in Satantango, and some things remain vague, but reality is also transcended at key points adding to the allegorical impact. The aesthetics of the experience and its ultimate conclusion will remain with those who are open for it.

I was mesmerized by this 7-hour long 1994 Hungarian film called "Satantango." Filmed entirely in black and white, director Bela Tarr has created some of the most stunning images I've seen on film. The opening shot, about 10 minutes long, is an enormous tracking shot following a herd of cows wandering through an otherwise desolate village. Then there's this 10-minute take of a window at dawn. Everything but the window is dark, then ever so slowly morning light brings the objects in the room into view, a character finally enters, peers out the window, then goes back to bed. There's a 5-minute tracking shot of two characters hurrying down the street in a horrendous wind while a veritable tornado of garbage and litter whirls about them. There's a stark, almost surreal woods strewn with fog. No take is less than a minute long, and there are about a dozen around 10 minutes. The average edited shot in a Hollywood film is less than 10 seconds. It's almost mind-boggling the logistical and practical difficulties of sustaining such long takes. In a great many, Tarr utilizes extensive camera movement. The camera tracks and weaves and gives you a sense of space found in few other films -- maybe those of a Welles, Ophuls, or Kubrick. The dance in the middle of the film from which the film takes its title is shown in one 10-minute take. It cuts away to a little girl watching the dance for a few minutes, then cuts back to the dance for another 10-minute take. And nothing about this sequence is boring. The eight actors in the scene carry on heartily. Another inspired shot has the camera revolving around seven sleeping characters while a narrator describes the dreams of each.

The story concerns a group of poor villagers who gets conned by a smart talker who was once one of their own into giving up all their money to go live on a non-existent communal farm. The first 4-1/2 hours is made up of 5 "stories" from the perspective of different characters over the course of the same day. Some of the events in each story overlap, so you see them occur again and again, but each time from a different perspective since they occur in the context of a different character's life. It is not unlike what Tarantino does with a segment in "Jackie Brown," but whereas Tarantino's technique is tiresome because it is plot-related, Tarr's is a grand achievement in tone.

The first story shows us Futaki, who while having an affair with Mrs. Schmid, finds out that her husband is planning to make off with the money that eight villagers have come into through one of conman Irimias's schemes. Then they both discover Irimias, who was thought to be dead, has returned to their village. The second story follows Irimias and his trying to evade trouble with the law. The third shows us a doctor who observes the other villagers and who writes down everything he experiences in journals that he keeps. The fourth has a young girl taking out her miseries in life on a cat and contemplates suicide. The fifth shows all the pertinent villagers gather together at a bar and drinking and dancing until they are all in a drunken stupor.

Satantango is one of the grand achievements in cinema of this decade.

Goaded on by curiosity, I saw SATANTANGO at the Pacific Film Archive several years ago. Critics gushed that SATANTANGO was without parallel - but two hours into the movie, I was less than impressed. Very little plot. Black and gray photography. Segments that went on seemingly forever, with no clear point. Much of the audience filed out early, and I left early, too. Was the director, Bela Tarr, trying to make the film an endurance contest?

More recently, I consulted the Internet Movie Database to see what was written about SATANTANGO. The cumulative rating of 8.5 of 10 was impressive, as were the write-ups. "A stunning experience," says one viewer. "Biggest cinematic experience in history," says another. The kudos go on and on. But if you scroll down the database, you'll also find the negative reviews. "Self- indulgent, annoying," one writer says. One of the more measured responses is, "I do not regret that I saw this movie, but I certainly to not think it was a day well-spent" - after giving the film a 1 of 10 rating.

So, I decided to see the film again - this time on DVD - to determine if my initial dismissal at the PFA was warranted. And I learned how to appreciate a different kind of movie - and even come to enjoy it. My hints to a naive viewer:

• Calibrate your attention span. The individual takes of SATANTANGO are unusually long; the first scene, set outside a pen for steers and chickens, lasts over eight minutes, with no cuts. Just a single tracking shot. This happens through the entire film; in fact, the long takes and slow tracking shots give the film its rhythm and style. If you go into SATANTANGO expecting a film paced to contemporary standards, you'll be disappointed. If you can, take a few breaks between segments - and ask questions.

• Learn about recent European history. It's possible to enjoy SATANTANGO on its own merits, but understanding recent history helps greatly. The film dramatizes the economic depression that gripped the break-up of the Soviet blok, and things gone very bad, indeed. There's crumbling infrastructure everywhere. People struggle to get by, just barely, by depending on agricultural collectives (like the one depicted in SATANTANGO). This gray, depressing worldview would eventually engulf the region.

• Structure, structure, structure. The key to appreciating SATANTANGO lies in understanding the film's structure. Another reviewer here aptly mentioned Akira Kurosawa's RASHOMON, wherein the film's narrative is defined by a single event - told in entirely different ways by the main characters. SATANTANGO uses a similar technique; several characters experience the same segment of time from different points of view. The eight-minute "preface" introduces us to the collective itself - where the barebones infrastructure is shown. From here, each segment of the film is separated by an inter-title; when a new segment starts, we see the same action - from a new character's POV. But nearly every segment involves leaving this wet, cold, impoverished piece of hell - or try to exploit it.

• Dance "the Satantango." The musical segments can open the way to appreciating and even enjoying SATANTANGO. Music is important for Tarr, and the repeating figures of dance are a metaphor. The tango is a repeating dance that abides by the rule, "one step forward, two steps back." It's reflected in the lives of the characters, who take one step forward in their lives, but always end up two steps back. The "chapters" of the film don't move forward like a typical narrative work; it repeats the same segment of time, over and over again. If you're frustrated by the fact that the movie seems static - that's the point. SATANTANGO is a story that can't move forward; it repeats the same familiar song, over and over - until a development determines a new course of action for the characters.

I didn't enjoy SATANTANGO when I saw it the first time, but I've since become a fan. The investment of time may seem extreme to some, but it's more than worthwhile.

This is one of the greatest movies I've seen, as the film is not boring and tiring during more than seven hours. The beautiful long shots about this deserted country-side and it's people are so rich, that they crucially contribute to the understanding of the story. When we see somebody walking for ten minutes in the forest we have the possibility to know all his/her life. In order to understand the plot it's not enough to listen to dialogues and pay attention to the classical narrative elements. You have to contemplate and study every image, the gestures, the cloth, the environment. The long shots allow also us also to include in the film's perception our own experiences of the world. We understand the events based on our own experiences: we have the time to remember what is it like walking in mud, touching a cat, etc. If you let yourself taught by director Béla Tarr, your perception will change in 1 or 2 hours, and you will be able to feel and understand images much more deeper than before. Don't miss it!