Monanieba

This wonderful Georgian film emerged from the last years of the Soviet regime, but seems to have disappeared without trace. The final film of a trilogy by the veteran film-maker Tengiz Abuladze, it portrays a composite monster, Varlam (Hitler moustache, Mussolini shirt & braces, Stalin boots, Beria pince-nez) and his equally grotesque son Abel, both played by the same actor.

The film has a surrealist, dreamlike quality about it, framed by initial and final scenes in a cake-shop and with police almost comic in medieval armour. The main actions which initiate the plot are surrealist with the repeated exhumation of Varlam's corpse. The two monstrous central characters are no more than mayors of a small Georgian town - but there is nothing comic about their actions and the reign of terror they bring to the community. The elements of tyranny are revealed economically, with hints of atrocities and disappearances but only one brief torture scene. The overall message is that of personal responsibility. The tyrannical regime is not an anonymous bureaucracy but the deliberate creation of evil men. And the final repentance is a horrific recognition of those responsibilities. An unmissable film, beautifully made and superbly acted - if you can find it.

A witty, offbeat, surreal, and dark satire from Georgian director Tengiz Abuladze which is the final in his Trilogy. The film opens with newspaper obituary recording of the passing of the dictator Varlam Aravidze, the mayor of a town in Georgia with a Hitler moustache, Mussolini shirt & braces, Stalin boots, Beria pince-nez). The film shifts from a courtroom drama with multiple flashbacks and surreal imageries supported with nightmarish allusion to Stalin's terror and a highlight of perestroika. It captures Varlam's rise to power and we are introduced to a surreal world where all logic takes place through the 'conscious' of this man and the deteriorating political circumstances around him. A bold film, a critique of Stalinism in Soviet history appreciating cultural values and my favourite film by T. Abuladze. Must been seen by all cinema lovers.

For the first time I've seen this movie in 1988 under, rotting and toothless, but still red regime in little movie in Bytom, Poland. Without subtitles but only with man reading the dialogs from the book. Atmosphere was tensed and with the taste of conspiracy. This time Pokajanije was for me thrilling experience with breathtaking performance of Macharadze and Ninidze. Once again I watched it in TV few years later and I've found a little dated and emasculated in uncovering communist's crimes. But still it was great cinematic, beautifully filmed experience. Now, I've ordered DVD in dvdplanet (it's still unavailable in Poland) and I'm really curious for my nowadays impression.

25 dec 2004

Today I've watched the movie once again after the reading of Montefiore's book "Stalin - the court of the Red Tsar. In this book I've found the story of Kawtaradze family. Sergo Kawtaradze, old revolutionist and comrade of Stalin during the great purge, in 1936 was arrested with his wife Sofia. Both were cruelly tortured in Lubianka. Daughter Maya, 11 years old, wrote many letters to Stalin, begging for the parents' life. After 3 years of imprisonment Kawtaradzes were freed but still in danger of arresting again. Few weeks later suddenly at 6 AM Stalin & Beria came to Kawtaradzes. Stalin kindly spoke with daughter Maya. In her memories she wrote that he was charming and kind. He also sang a song with "pleasant tenor". They also ate dinner (Stalin ordered it in the best georgian restaurant in Moscow, Aragwi. I'm sure that episode in the movie when Warlam and Doxopulo visits Sandro's home is loosely based on this event

Joseph Stalin's purges were one of the most horrific chapters in Soviet history. A famous movie about this period is Nikita Mikhalkov's "Burnt by the Sun". An equally important one is Tengiz Abuladze's "Repentance". This one emphasizes not only the terror visited upon the population, but the efforts to expose the truth and prevent whitewashing of those who committed the genocide. The subject is a man who shares physical similarities with Hitler and Stalin, but is based on Lavrentiy Beria (one of Stalin's acolytes). As mayor of a town in the Georgian Soviet Socialist Republic, he doesn't hesitate to persecute those whom he deems disloyal. Years later, a woman goes to unusual lengths to reveal the truth about his handiwork.

Not surprisingly, the movie couldn't get released immediately. It wasn't until after Gorbachev came to power that it got a release. I'd say that the ugly parts of history are more important to know about that the pleasant parts of history, to ensure that they don't get repeated. I understand that Beria was particularly vicious.

We don't get to see many movies from Georgia. I wish that I could see more of them. Part of it is that I like getting to see cultures that we don't often get to see, but I would also like to have more insight into their perspective on things. As the 2008 war made clear, Russo-Georgian tensions didn't end with the collapse of the Soviet Union.

Anyway, it's an outstanding movie. While it is a bit long, the plot makes up for that. I recommend it.

for me, as viewer from East, in 1990 , it was an revelation. not as cold portrait of totalitarian regime. not as page from the indictment against the Communism.but as reflection of its essence. a film who reflects and reminds the history of Europe. using a memorable character who has the gift to seduce and horrify. Varlaam is the image of a system. and not it is the subject in fact but the testimony who defines the others. a film about redemption and about memory. about the change and about the rules of dictatorship. extraordinaries images. and the hill of the Abuladze's fight for his art. it is easy to discover it as a beautiful, profound, philosophical film. but, in fact, it is only a testimony about a world's survive. not a parable. not sketch of a cruel regime. but a form of remember of people, values, sacrifices and the empty body of a dictatorship. for me, in 1990, it was a revelation. and, today, it has the same status. because, more than a story about evil, it is a warning about the importance of decision.