Berlín Alexanderplatz

Very long (15 hours in all), very worth seeing. Based on Alfred Doeblin's novel of the same name, "Berlin Alexanderplatz" is set in and around Berlin during the Weimar Republic era, the decade immediately preceding the establishment Hitler's Third Reich in 1933.

The workers of '20s Berlin are taking it on the chin. Mass unemployment reigns alongside the greed of the landlord and capitalist classes. People are reacting and acting in various ways to survive. As usual, some of the unemployed turn to crime; others to prostitution. Most of the film's cast will see the dawn of the "thousand year Reich" with their eyes only half way open.

But life must go on and it will go on and it does go on in Berlin during Weimar. It's an exciting time as well, a time when the puritanism of the countryside is being exchanged for a chance to live free and wild in a sleepless city chock full of cabarets and kniepe. Of course, the Nazis didn't like this and neither did their supporters, the conservative majorities of rural Germany.

As the film's director,R.W. Fassbinder put it,Doeblin's novel,BERLIN ALEXANDERPLATZ, "offered a precise characterization of the twenties; for anyone who knows what came of all that, it's fairly easy to recognize the reasons that made the average German capable of embracing his National Socialism."

All this turmoil and potential for explosive change are seen by the audience of "Berlin Alexanderplatz" through the eyes of one guy, Franz Biberkopf. Walk, ride, rob, love, drink and despair with Franz Biberkopf. Best bring along a case or two of good lager while you're immersing yourself in the prelude to "Gotterdamerung".

Saw in theatre on release, and the many-VHS set, and to this day still rank it unquestionably among top 10 of all time (even with the sometimes overly heavy Fassbinder spin).

The duration permits a whole new level of dramatic depth, as well as a story with many small and one big arc. Acting, music, photography, dialog - all a treat. Ending is love-it-or-hate-it (I didn't hate it).

Subtitles are about 75% legible on video, and were about 90% discernible in the theatre. Audio was often very loud - comes out kind of 'harsh' - wasn't as bad in the theatre.

After each several 'episodes' you'll have to go for a walk (equally so for the legs and the psyche)!

The most unique contribution of film director Rainer Werner Fassbinder to Alfred Döblin's novel "Berlin Alexanderplatz. The story of Franz Biberkopf" (1929) was his interpretation of the relationship between Franz Biberkopf and Reinhold as a love story. Therefore, in Fassbinder's interpretation, Franz Biberkopf's accident is seen as self-mutilation. In Fassbinder's last movie, Querelle (1982), we will hear the confession: "To kiss a man is like the confrontation with one's own face in the mirror". As different as Döblin's "Alexanderplatz" and Genet's "Querelle" may be, the two novels are alike because they meet one another like an object and its mirror image: the first novel deals with the good-guy Franz Biberkopf who is ruined by his love to humankind, and the other novel with the immoral murderer Querelle by which those who love him, perish.

Like many of Fassbinder's movies, "Berlin Alexanderplatz", too, shows clear autobiographical traces. Fassbinder said about the three protagonists Franz, Reinhold and Mieze: "All three together supply my chance to survive". As Fassbinder pointed out in his article "The cities of the human and his soul", unlike Döblin in his original novel, Fassbinder is not so much interested in the discovery of the outer reality of Berlin, but concentrates on their inhabitants. "Berlin Alexanderplatz" is a journey into the souls of different people under the conviction that the reign of subjectivity of the inner realities is much bigger than the reign of the objective reality outside. As a matter of fact (as has been pointed out by several commentators), "Berlin Alexanderplatz" with its almost 100 roles gave Fassbinder the possibility to let appear in his movie practically every person who had been crucial in his own life. That he split himself over three persons (Franz, Reinhold, Mieze) is very typical in Fassbinder's work in which many persons have their Alter Egos (e.g., "Despair", 1977). As Fassbinder had pointed out in an interview: "Despair is the only condition of life that I can accept". Consistently, the movie shows the systematic destruction of Franz, since "he is an anarchical figure in a crowd of social beings, and in the end, he perishes because of that". In fifteen and half an hour, we can analyze "the constellations, how a human spoils his life by a certain incapability which he developed by his upbringing" (Fassbinder). The movie shows the shaping of Franz Biberkopf to a mentally destroyed but therefore useful member of society. Every connoisseur of Fassbinder's work will be remembered to the final scene of "Fear of Fear" (1975) in which Margot, after having been "cured" in a psychiatric clinic, types addresses on envelopes like a trained monkey. When Karli brings her the information that their neighbor, the depressive Mr. Bauer, has killed himself, she hardly recognizes this fact anymore telling to Karli that she is feeling fine.

This is my third time through, the first having been at its US theatrical release in the early 1980's and the second on video cassette in 1994. The new DVD set confirms my feeling this is the best work of performance in German since Wagner's Ring.

I am put in a trance by the mise-en-scene, the obsessive repetition of themes and variations in music, narrative, visual detail, camera angle, color coordination.

This elegy to the Age of Reason, the illusion of progress, the delusions of civilization, to my way of seeing, killed its creator and left us with a paradox: How can a work so pessimistic of our primacy as animals prove so conclusively the very primacy it refutes?

I think it's a perfect crime that this epic of human behavior has been neglected by German audiences. Even here on IMDb the people commenting on it are from various parts all over the wold but not from Germany. This is mostly due to the fact that "Berlin Alexanderplatz" was aired only once in 1980, under not very becoming conditions (it was a very bad copy of the original 16mm print that was much too dark for once), and then quickly thrown on the garbage heap of television-history. In the US for instance, Berlin Alexanderplatz was shown in cinemas and the association of American film critics at the end of the 80ies placed Günther Lamprecht under the top three actors of it's time, just behind Robert de Niro and Ben Kingsley. Figure that. Still the Germans go on saying that the Americans are mere barbarians when it comes to art. Thanks to "Süddeutsche Zeitung" and the people responsible for the quite expensive restoration-process of the series we now have a DVD and can watch the somnambulic masterpiece in all of it's original glory. It's the spiraling downfall of one man in a big Leviathan of a city, hard to swallow for most who rely on the silver or small screen for escapist entertainment. I just wish that today for every "Lost", "24" or "Profiler/CSI"-series there would at least be one "Berlin Alexanderplatz".