Ambavi Suramis tsikhitsa

In his first film since his release from the Gulag system, Paradjanov demonstrated that he was wounded, but not killed, that his soul didn't atrophy, and that he was still seeing in color. Needless to say, this is a visual masterpiece, as is everything that bears his name. Although his best works were either behind him or in his head, it is more of a testimony to the magnitude of his talent. Photographed in niello silver, "The Legend..." reflected Paradjanov's state of being-an aging and ailing artist, who have suffered, but, to some extent, lived to tell about it.

Way. Search of essence. This world against faith. Death. And the way is not over. Sacrifice as soul of a city. End of circle. Gift of reconciliation. Result - movie as amber sea.Every wave - part of a ladder. Every beach - skin for ambiguous dreams. Every boat - bridge to understand roots of gestures and happiness. An experience and golden peach. As each film by Paradjanov. Basic truth and force of love. As parts of a fairy tale in which end is more than happy. It is fly of soul, leaf of peace, finish of a long trip, answer to old questions, testimony of innocence and rain for new crops.The death of Zurab is same than Manole's Ana sacrifice. The hero is only crumb of huge bread of saints and ancestors. His body is proof. For motherland love. For God sage, For things who must exist behind particular lives . For lost dramas. A film about religion as reflection of a family history

It's a great film which has scenes like paintings. The music is remarkable. Therefore, both visually and aurally it is a marvelous journey to the Georgian folklore. It also conveys very good messages. The main theme is the suggestion that the patria could only be defended, if some sacrifices their lives for its defense. Blood becomes the cement, in other words. The fortress constitutes a metaphor of the patria, which was vulnerable at that time to the invasions of the two major empires: Ottoman and Safavid. In this context, religion is the main theme of patriotism, which differentiate the majority of the Georgians from the outsiders. There are also so many connections to the folk tales of both Turkish and Iranian culture. One is the character Zurab who rebels against his father because he leaves his patria, thus, his religion. This reminds us the character Zohrab in Shahname of Firdawsi, who fought against his father.

On the other hand, the political context and the director's position in that context is also felt in the choice of making such a movie. The Soviet system was disintegrating and the director is also one of the victims of the Soviet regime long before this movie's production.

Paradjanov's sequel to THE COLOR OF POMEGRANATES. This is more accessible than COLOR, more narrative driven, with a greater use of outside locations. It is still as obscure, with legends, allegories, characters and symbols all weaving into a culturally specific tapestry. It is not as jaw-droppingly gorgeous or formally astonishing as COLOR, and seems much more pessimistic. It is a story of exiles, poverty, serfdom, murder and the supernatural, with stories within stories, and an almost buoyant ending celebrating resistance and culture.

The Georgian/Russian film Ambavi Suramis tsikhitsa (1985) was shown in the U.S. with the translated title The legend of Suram Fortress. The movie was directed by Sergei Parajanov. (Co-directed by Dodo Abashidze.)

Parajanov's muse, Sofiko Chiaureli, stars as Vardo, a young slave whose lover departs and doesn't return. She becomes a fortune teller, and communicates an old folk legend about what will be required to build Suram Fortress. (Ms. Chiaureli starred in every one of Parajanov's films from 1965.)

There was actually a Suram Fortress in Georgia, which was built in the 12th Century. However, this movie isn't really about historical events. It's a drama of passion, revenge, religious conflict, and courage.

This was director Parajanov's first film after he was released from prison. No one could prove that he had actually committed a crime. He was imprisoned because he refused to make films in the Socialist Realism style. Instead, his movies are splashed with intense colors, and almost dreamlike in quality.

The film is divided into about a dozen segments, which don't necessarily follow in chronological order. Flashbacks abound, and everything looks exotic to our eyes. The haunting music adds to the the exotic quality.

I've written quite a bit about Parajanov in my review of his earlier movie Sayat Nova/The Color of Pomegranates (1969). Please check out that review for more information if you're interested in this creative genius.

The Legend of Suram Fortress would work better on a large screen. However, we saw it on DVD, where it worked well enough. The movie has a solid IMDb rating of 7.4. I thought that it was better than that, and rated it 9.