Rembético

Rembetiko music was the music of the people living their lives on the slums of that time. People using drugs, women who sold their bodies to survive, small time crooks, angels and demons of the ghettos of that era.

The soundtrack of this film, was written exclusively for this project by Xarhakos. One the greatest Greek composers ever. And it is a masterpiece. It has catchy songs, it has songs with political messages, it has hymns to sadness, it is a versatile masterpiece. And in many scenes, Ferris, the director of the movie, managed to lock the musical track playing in the background, with the scenes in front with absolute perfection.

The movie manages to show us how these people lived back then. And their struggles and emotions. But I honestly think i love this film mainly because I am Greek and A, I know the history of my people, and B, I love Rembetiko music. I am not sure it will be a nice cinematic experience for foreigners who ignore historic facts about modern Greece and who have no idea about what Rembetiko music is.

I know for a fact that a lot of Turkish, Arab and Israeli people, who love rembetiko and similar music, loved this film. But even them, they loved it mainly because of the superb music. I state again that the music created for this film, is a collection of masterpieces. The uplifting tracks make you wanna stand up and dance, and the sad ones make you melancholic.

But I cannot say that the film is a great film overall. Chances are that if you dislike Greek rembetiko music, you will also find the film to be irrelevant. Greece being a tiny country, it's modern history is not known to non Greek people. So all films that show bits of that history, are doomed to look less interesting, or confusing to non Greek audiences.

A scene or even just a dialogue might make my heart turn to pieces because I know about the pain of the Greek people of that era.

But an Englishman will probably stand confused. So i would say that Rembetiko as film would be a nice experience for Greeks and for foreigners who love Rembetiko music. But the rest of you will probably find it without any meaning or purpose.

Considered to be one of the most powerful and emotional Greek movies, Rembetiko focuses on the life of an individual woman,a real person and through her personal story, it retells the story of Greece,from 1920 to 1955:the national disaster in Asia Minor,the one million refugees who came to Greece,the World War II,the Nazi occupation,the Civil War.The tragedy and the glory of a nation during the century.And all these bound with the music of rembetiko,the music of the outcasts.Great direction,great performances,great music.A voyage to history of the first half of the 20th century, but also a voyage to the origins of rembetiko.Realistic and dreamy.An original Greek epic.

If I where to rate the music ... this would be an easy 10/10. At least and while I don't mean to slam or rather minimize the movie, in comparison it does fade a little bit. But that is nitpicking, because overall it is a great movie/drama. We get a woman and how she became the person she is. The singer, the individual, the character men see and crave.

There might be a few bumps along the ride and certain things may feel uncomfotable to watch to say the least, but the movie stays true to its nature. And yes the music is melodramatic at times, but it is also very apt. It generates emotion that cannot be denied. And if you understand the text, even more so. I remember watching this when I was little and rewatching it gave me goosebumps all over again ... The historical background seals the deal

In Greece, Rembetiko had always been known as the music of the outcasts. Even the dance that is normally associated with it, (Zeimbetiko), occasionally looks like some kind of ritualistic act of defiance, to those ancient Greek deities, who for their own amusement, are constantly interfering with all our lives, creating Tragedy, Comedy, Pathos and Irony. It had traditionally been associated with Greek refugees from the west coast of Anatolia, who for various reasons, had become dispossessed and were now confined to living their lives under the lower step of the Greek urban social order, engaged in a life style that was considered borderline at best, in more ways then one. The time depicted in this film, covers a period in Athens from about 1922 -1958. This was a time of tremendous transition and instability for the entire Greek nation. The film begins with a montage of what the Greeks have called the Asia Minor Disaster, which was basically a military campaign (waged with rival nation Turkey) gone wrong, and which resulted in a population exchange with their nemesis nation, that increased the population in Greece by approximately 25% almost overnight, in 1923. Most of them ending up in Athens. In was in these overcrowded and economically and spiritually destitute conditions during the1930's, that the Rembetiko genre of music reached its height in popularity. After that, came a World War and Nazi occupation in 1940, and then a tragic Civil War in 1948. On to even more economic and political instability thru-out the 1950's.

In "Rembetiko the movie" veteran Director Costas Ferris, much akin to a masterpainter, uses these historical events, by either showing or suggesting them, to recreate a background of a social order, that always seems to be on the edge of chaos and collapse. Scenery, costumes, period piece trivia etc. are all well executed and are quite successful in recreating a realistic and believable visual context for the period. The viewer will have little difficulty in the area movie pundits love to call "the suspension of disbelief". Winner of the prestigious Silver Bear award in 1984, and without question, one of the most absorbing and provocative films ever to come out of the Hellenic Republic, this is a story that works on many levels, from the superficially romantic and absurd to the exceedingly tragic and disturbingly profound. This is especially true if one is familiar with the history and urban culture of contemporary Greece, during the early and middle years of this century. This 107 minute Hellenic "Once Upon a Time" for adults, is both controversial and unforgettable. The basic storyline may seem somewhat simplistic, but that simplicity is deceptive. There is a great deal going on here that is not always plainly evident. Some of the events portrayed, are based upon the actual life experience of one Marika Ninou, who in reality, had in fact been a well known Rebetisis from that period. A Rebetisis today, is simply a term used for a female singer of Greek Rebetiko music. However during the period in question, being called a Rebetisis had a connotation, that was somewhat more pejorative in nature. The film follows the life experiences of the primary character, also named Marika, from the day of her unwanted birth and exceedingly difficult childhood, to her rise and eventual decline, as a popular Rebetisis, while still only in her mid thirties. She is essentially a very complex character, who is driven by a blind ambition to succeed in her singing career, while simultaneously being sustained through every ordeal in her life, by nothing more, then an enormous strength of character along with an equally strong determination and will to survive. However, in her quest to the top, she becomes increasingly self centered, detached and alienated, as both personal relationships and the overwhelming external events surrounding and affecting her life, spin quickly out of control. Nevertheless finding a deep rooted empathy for her came easy and naturally. In the beginning of the film, Marika is a young women in search of artistic recognition for her music. By the end of the film, ( in a final scene, that can only best be described as quintessentially Greek ), she is, in a very curious and symbolic way, redeemed by it ! Sortiria Leonardou gives a Tour de Force performance as Marika, while the glorious and haunting original Rembetiko compositions of Stavros Xarhakos, permeate the entire production. This is a very powerful film !!

In Greece, Rembetiko had always been known as the music of the outcasts. Even the dance that is normally associated with it, (Zeimbetiko), occasionally looks like some kind of ritualistic act of defiance, to those ancient Greek deities, who for their own amusement, are constantly interfering with all our lives, creating Tragedy, Comedy, Pathos and Irony. It had traditionally been associated with Greek refugees from the west coast of Anatolia, who for various reasons, had become dispossessed and were now confined to living their lives under the lower step of the Greek urban social order, engaged in a life style that was considered borderline at best, in more ways then one. The time depicted in this film, covers a period in Athens from about 1922 -1958. This was a time of tremendous transition and instability for the entire Greek nation. The film begins with a montage of what the Greeks have called the Asia Minor Disaster, which was basically a military campaign (waged with rival nation Turkey) gone wrong, and which resulted in a population exchange with their nemesis nation, that increased the population in Greece by approximately 25% almost overnight, in 1923. Most of them ending up in Athens. In was in these overcrowded and economically and spiritually destitute conditions during the 1930's, that the Rembetiko genre of music reached its height in popularity. After that, came a World War and Nazi occupation in 1940, and then a tragic Civil War in 1948.

On to even more economic and political instability thru-out the 1950's. In "Rembetiko the movie" veteran Director Costas Ferris, much akin to a masterpainter, uses these historical events, by either showing or suggesting them, to recreate a background of a social order, that always seems to be on the edge of chaos and collapse. Scenery, costumes, period piece trivia etc. are all well executed and are quite successful in recreating a realistic and believable visual context for the period. The viewer will have little difficulty in the area movie pundits love to call "the suspension of disbelief". Winner of the prestigious Silver Bear award in 1984, and without question, one of the most absorbing and provocative films ever to come out of the Hellenic Republic, this is a story that works on many levels, from the superficially romantic and absurd to the exceedingly tragic and disturbingly profound. This is especially true if one is familiar with the history and urban culture of contemporary Greece, during the early and middle years of this century. This 107 minute Hellenic "Once Upon a Time" for adults, is both controversial and unforgettable. The basic storyline may seem somewhat simplistic, but that simplicity is deceptive. There is a great deal going on here that is not always plainly evident. Some of the events portrayed, are based upon the actual life experience of one Marika Ninou, who in reality, had in fact been a well known Rebetisis from that period. A Rebetisis today, is simply a term used for a female singer of Greek Rebetiko music. However during the period in question, being called a Rebetisis had a connotation, that was somewhat more pejorative in nature. The film follows the life experiences of the primary character, also named Marika, from the day of her unwanted birth and exceedingly difficult childhood, to her rise and eventual decline, as a popular Rebetisis, while still only in her mid thirties. She is essentially a very complex character, who is driven by a blind ambition to succeed in her singing career, while simultaneously being sustained through every ordeal in her life, by nothing more, then an enormous strength of character along with an equally strong determination and will to survive. However, in her quest to the top, she becomes increasingly self-centered, detached and alienated, as both personal relationships and the overwhelming external events surrounding and affecting her life, spin quickly out of control. Nevertheless finding a deep rooted empathy for her came easy and naturally. In the beginning of the film, Marika is a young women in search of artistic recognition for her music. By the end of the film, ( in a final scene, that can only best be described as quintessentially Greek ), she is, in a very curious and symbolic way, redeemed by it ! Sortiria Leonardou gives a Tour de Force performance as Marika, while the glorious and haunting original Rembetiko compositions of Stavros Xarhakos, permeate the entire production. This is a very powerful film !!