CALIFICACIÓN DE IMDb
7.9/10
32 k
TU CALIFICACIÓN
Un poeta ruso y su intérprete viajan a Italia para investigar la vida de un compositor del siglo18.Un poeta ruso y su intérprete viajan a Italia para investigar la vida de un compositor del siglo18.Un poeta ruso y su intérprete viajan a Italia para investigar la vida de un compositor del siglo18.
- Dirección
- Guionistas
- Elenco
- Premios
- 3 premios ganados y 1 nominación en total
Oleg Yankovskiy
- Andrei Gorchakov
- (as Oleg Jankovsky)
Alberto Canepa
- Farmer
- (sin créditos)
Omero Capanna
- Burning Man
- (sin créditos)
- Dirección
- Guionistas
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
Previous critical comments about Nostalgia include 'the nearest to poetry that cinema can ever aspire'. There is nothing more one can add, this comment sums it up totally. I would say that this film is different every time I watch it, it's more than poetry, it's hypnotic to the state of Tarkovsky casting a spell on the viewer.
It's sometimes true that the most demanding movies can yield the most lasting rewards, and the penultimate film by the late Andrei Tarkovsky certainly puts the theory to the test. This was the first feature he directed outside the Soviet Union, and its protagonist is (like Tarkovsky himself was) a Russian artist exiled in Italy. But don't expect anything remotely plot-driven; like other Tarkovsky films it's a dense, challenging exploration of faith, madness and memory: beautiful, enigmatic, intellectual, and extremely slow moving. Many of the sequences are a labor to sit through, but the final shot, in which the director transplants a Russian cottage (complete with landscape) inside the massive walls of an ruined Gothic cathedral, is by itself compelling enough to erase the aftertaste of even the most tedious passages.
Apparently even Tarkovsky described this film as 'tedious', so you can imagine what it's like to be on the receiving end. But for some reason I don't find it so, although there is the occasional longuer. It's one of the great films of cinema, although certainly rather odd. Once again it has an impossibly glamourous Russian wandering about looking moody, engrossed in the big issues. In fact, the female lead falls for him and is exasperated by his absurd interest in a local derelict. She flashes a tit in erotic frustration which is unusual for Tarkovsky, he seems unwilling to really engage in issues of sexuality, preferring them to be chaste in an almost victorian manner. Certainly there was some accusations of a reactionary attitude to women, for at the start of the film a priest tells the guide that she should sacrifice herself for the sake of raising children. She is made to look rather absurd in the film, but in truth, so do the male characters. Perhaps it was due to cultural traditions in Tarkovsky's background rather than deliberate misogyny.
The Italians didn't take to this film as it did not film Italy in a vibrant manner, preferring to evocate the alienation and melancholia of it's Russian lead. Tarkovsky's brilliance as a director is well illustrated in the film where the Russian and the old man talk in a room. The camera seems to turn a full 360 degrees although you don't notice it. The way his characters and objects seem to float in and out of frame is amazing. It's strange, but nature seems to perform for Tarkovsky. Even the animals seem willing to be directed, a dog staring straight into the camera with an almost unearthly and uncanny presence and stillness. The scene where the Russian lies on his hotel bed and his nostalgia conjurs up his dog in a dream like but also tangibly real manner is powerful and haunting.
The problem with this film is that the lead character was not really in exile and could go home anytime, unlike Tarkovsky himself, so why was he in so much pain? Is it mere homesickness as opposed to the real longing for one's homeland rightly belonging to the truly disenfranchised? But perhaps that is not the issue, more that when man finds himself and true wisdom, is it too late in the day for him to use what he has learned? The self sacrifice of the old man is a return to an old theme of Tarkovsky's that perhaps only shame can save mankind.
There are many eccentric aspects to this film, for instance the Russian wandering around up to his waist in water. Also there is a brief and bizarre shot of an angel stomping around outside a house. As it's Tarkovsky you don't burst out laughing. Perhaps he reaches the parts other directors cannot reach.
But there are also some vividly beautiful moments. The doves being released in the church, and the light filtering through a stream of water in a gutted house. Towards the end of his career, Tarkovsky began to question the rigid criteria he used in shooting a film in a way he felt won purity and aschewed the vulgar and trivial, but I think he got it right here. A marvelous film.
The Italians didn't take to this film as it did not film Italy in a vibrant manner, preferring to evocate the alienation and melancholia of it's Russian lead. Tarkovsky's brilliance as a director is well illustrated in the film where the Russian and the old man talk in a room. The camera seems to turn a full 360 degrees although you don't notice it. The way his characters and objects seem to float in and out of frame is amazing. It's strange, but nature seems to perform for Tarkovsky. Even the animals seem willing to be directed, a dog staring straight into the camera with an almost unearthly and uncanny presence and stillness. The scene where the Russian lies on his hotel bed and his nostalgia conjurs up his dog in a dream like but also tangibly real manner is powerful and haunting.
The problem with this film is that the lead character was not really in exile and could go home anytime, unlike Tarkovsky himself, so why was he in so much pain? Is it mere homesickness as opposed to the real longing for one's homeland rightly belonging to the truly disenfranchised? But perhaps that is not the issue, more that when man finds himself and true wisdom, is it too late in the day for him to use what he has learned? The self sacrifice of the old man is a return to an old theme of Tarkovsky's that perhaps only shame can save mankind.
There are many eccentric aspects to this film, for instance the Russian wandering around up to his waist in water. Also there is a brief and bizarre shot of an angel stomping around outside a house. As it's Tarkovsky you don't burst out laughing. Perhaps he reaches the parts other directors cannot reach.
But there are also some vividly beautiful moments. The doves being released in the church, and the light filtering through a stream of water in a gutted house. Towards the end of his career, Tarkovsky began to question the rigid criteria he used in shooting a film in a way he felt won purity and aschewed the vulgar and trivial, but I think he got it right here. A marvelous film.
The nostalgia, in the film's title, isn't just the physical longing for something in the past, it's the spiritual longing that so many people strive for. This shouldn't surprise an student of Tarkovsky's work since no director, possibly with the exception of Ingmar Bergman, analyzed spirituality as Tarkovsky did.
NOSTALGHIA follows the trekking of a Russian traveling through Italy along with his beautiful interpreter. His purpose for being there does not come to the viewer easily. Most of the scenes in the movie are filled with a lot of silence, and even the action that does take place, is minimal. Eventually, we come to understand that he is there to find some cultural reinforcement for his Russian background. As the film progresses, we seem to take on the role of the main character in the story, as an observer to events. Throughout his travels he becomes a witness to religious processions, theological discussions, and the rituals of a God-fearing lunatic. The lunatic, played masterfully by Erland Josephson, is looked down upon by a lot of local citizens. Apparently, in the past, he locked his family in his house for a long time, anticipating the end of the World. The movie documents his effect on the Russian traveler, and the traveler's longing to recapture his spirituality.
A lot has been said of the ten-minute unbroken sequence where the lead protagonist attempts to carry a lighted candle from one end of a pool to the other. Some see it as utterly boring. Personally, I was fascinated. In it, we see how the protagonist finally attempts to do something in order to recapture his spirituality. For the entire length of the movie he has been an observer, now he is an active participant. To be fair, his action does take the form of a ritual, not the building of a church, or water immersion, but then again, so much of spirituality is ritual. Tarkovsky correctly identifies how it's the continuity that helps us get through life, knowing that some things will never change our strong religious convictions. That's when the protagonist finally comes to realize that action must take place. It's no coincidence that this scene takes place after a demonstration given by the Erland Josephson character. It's an amazing scene. In it he gives an intelligent speech about the desolation of art. It also imparts an important question to the viewer about those who truly make a difference in the world: the observers, or the "insane", who try to take positive action on the behalf of others.
No praise of any Tarkovsky film is complete without talking about the technical angle of his work. In NOSTALGHIA Tarkovsky is proven again to be a master of beauty, carving out beautiful images into the Italian landscape. Even the indoor scenes are beautiful. NOSTALGIA is further evidence of Tarkovsky's desire to elevate film as an art. He paints well...
NOSTALGHIA follows the trekking of a Russian traveling through Italy along with his beautiful interpreter. His purpose for being there does not come to the viewer easily. Most of the scenes in the movie are filled with a lot of silence, and even the action that does take place, is minimal. Eventually, we come to understand that he is there to find some cultural reinforcement for his Russian background. As the film progresses, we seem to take on the role of the main character in the story, as an observer to events. Throughout his travels he becomes a witness to religious processions, theological discussions, and the rituals of a God-fearing lunatic. The lunatic, played masterfully by Erland Josephson, is looked down upon by a lot of local citizens. Apparently, in the past, he locked his family in his house for a long time, anticipating the end of the World. The movie documents his effect on the Russian traveler, and the traveler's longing to recapture his spirituality.
A lot has been said of the ten-minute unbroken sequence where the lead protagonist attempts to carry a lighted candle from one end of a pool to the other. Some see it as utterly boring. Personally, I was fascinated. In it, we see how the protagonist finally attempts to do something in order to recapture his spirituality. For the entire length of the movie he has been an observer, now he is an active participant. To be fair, his action does take the form of a ritual, not the building of a church, or water immersion, but then again, so much of spirituality is ritual. Tarkovsky correctly identifies how it's the continuity that helps us get through life, knowing that some things will never change our strong religious convictions. That's when the protagonist finally comes to realize that action must take place. It's no coincidence that this scene takes place after a demonstration given by the Erland Josephson character. It's an amazing scene. In it he gives an intelligent speech about the desolation of art. It also imparts an important question to the viewer about those who truly make a difference in the world: the observers, or the "insane", who try to take positive action on the behalf of others.
No praise of any Tarkovsky film is complete without talking about the technical angle of his work. In NOSTALGHIA Tarkovsky is proven again to be a master of beauty, carving out beautiful images into the Italian landscape. Even the indoor scenes are beautiful. NOSTALGIA is further evidence of Tarkovsky's desire to elevate film as an art. He paints well...
Tarkovsky keeps the emphasis on nostalghia and not on sentiment or melancholia. Giuseppe Lanci's (Kaos '84, Caro Diario '94) beautiful colorful cinematography alternated with b/w footage, is reminiscent of Traffic (Soderbergh, 2000), although the content and the pace of that film is very different. The point is, that different filming materials can emphasize different perspectives from different people or different periods in the life of the same person. Luminous or dark. Even a long and slow shot can tell a complete story in this film, as the actors seem to duplicate themselves or substitute others. Miniature landscapes to create surprising visual perspectives are discovered at the ride-in and ride-out of the camera. All those details couldn't be appreciated if the shots were any shorter or the pace any faster. Nevertheless, there are instances where Tarkovsky doesn't seem to know what he wanted exactly and motives stay implicit unfortunately. But that's poetry. See the film again and discover new perspectives. Anyway, there is a strong taste of longing for association of people in the present, in the future and even in the past throughout the film.
Nostalghia is almost entirely (as far the dialogue part of the film goes) in Italian language and the music consists exclusively from legendary composers with some experimental touches here and there. It is on the verge of being arthouse with its sometimes subtle and sometimes experimental light and sound FX. Even the dog seems to have had acting classes. Also I feel that what Godard tried so many times (le Mepris? Week End?) but utterly failed most consistently, Tarkovsky achieves gloriously, although the film shouldn't be much longer.
10 points out of 10 :-)
Nostalghia is almost entirely (as far the dialogue part of the film goes) in Italian language and the music consists exclusively from legendary composers with some experimental touches here and there. It is on the verge of being arthouse with its sometimes subtle and sometimes experimental light and sound FX. Even the dog seems to have had acting classes. Also I feel that what Godard tried so many times (le Mepris? Week End?) but utterly failed most consistently, Tarkovsky achieves gloriously, although the film shouldn't be much longer.
10 points out of 10 :-)
¿Sabías que…?
- TriviaThis was Andrey Tarkovsky's first film directed outside of the USSR. It was supposed to be filmed in Italy with the support of Mosfilm, with most of the dialogue in Italian. When Mosfilm support was inexplicably withdrawn, Tarkovsky used part of the budget provided by Italian State Television and French film company Gaumont to complete the film in Italy and cut some Russian scenes from the screenplay, while recreating Russian locations for other scenes in Italy.
- Citas
Andrei Gorchakov: Feelings unspoken are unforgettable.
- Créditos curiososBefore the end credits: To the memory of my mother. - Andrei Tarkovsky
- ConexionesEdited into Elegía de Moscú (1990)
- Bandas sonorasKumushki
Traditional Russian folk song
[Heard over the opening credits]
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- How long is Nostalghia?Con tecnología de Alexa
Detalles
Taquilla
- Total en EE. UU. y Canadá
- USD 303,022
- Fin de semana de estreno en EE. UU. y Canadá
- USD 11,537
- 15 sep 2002
- Total a nivel mundial
- USD 327,712
- Tiempo de ejecución2 horas 5 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.66 : 1
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By what name was Nostalgia (1983) officially released in India in English?
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