Jakob der Lügner

Only a very few films have succeeded in treating the plight of the Jews under the Nazis with a sense of humor, but this is one of them. Sort of an earlier variation on 'Life is Beautiful', but this is far less saccharine, and the humor here is dry and sad, not slapstick and wacky.

In a Jewish ghetto in 1944, Jacob is brought to the police station for curfew violation. There he hears news on the radio that the Russians are advancing nearer. He uses this hopeful news to stop a fellow ghetto resident from committing sure suicide by trying to steal extra food. But in a moment of foolishness, Jacob claims he heard the news on his own secret radio. Soon the entire town is hounding him for positive news, and the shy quiet Jacob has become an unwanted celebrity and bringer of hope, forcing him into a moral quandary and more lies. The power of this simple fable is enhanced by some very touching flashbacks where we see these now beaten down characters as their lives were just a few years before – full of love, laughter, food to eat, nice homes.

Vlastimil Brodsky is great as Jacob, even if he's unfortunately dubbed into German. He avoids the traps of sentimentality or self-pity. Right to the end this is an honest and moving tale of trying to retain one's humanity in the face of ever more overwhelming odds. The hard-to- find DVD could have a better image, but the print was apparently in bad shape from ill- storage in East Germany. (This was the only East German film ever nominated for an Oscar)

One of the legacies of the late GDR (East Germany) is a treasure-trove of cultural productions, much of which has been inaccessible to us. An exception is the 1974 DEFA (GDR successor to pre-1945 Ufa Film Studio) production "Jacob the Liar", which enjoyed a brief exposure in the US in the late '70s, even being nominated for an Academy Award. If you missed it, this is your chance to have it, beautifully transferred to DVD (also another justification for splurging on a DVD player, if you haven't already). Although it can be viewed without, the subtitles (your choice of language)are well-worded and legible.

"Jacob" centers on a man inadvertently finding himself a focus of hope among the doomed in a Polish ghetto. Circumstances have him reluctantly pretending to possess a forbidden radio, which leads to dramatic (and comedic) situations, and even raises moral questions and insights about truth and responsibility in such an adverse context. Billed as a tragic comedy, the acting and pacing of the story are equal to the serious nature of the subject.

Director Frank Beyer's "Jacob" should not be confused with the 1999 Hollywood remake starring the talented (but often glib and facetious) Robin Williams. This Columbia distribution is a sort of roadrunner-cartoon version trying to be profound. It has the frantic pacing and excessive gratuitous violence evidently presumed necessary to put it over. If you must have a Holocaust-era drama that can bear watching more than once, get the real McCoy.

This was the first and only East German film ever to be nominated for the Best Foreign Language film Oscar. It won many other awards, and features three actors, who are still very much active today. It has been re released in video throughout the world. I saw it after ordering it recently from Amazon.com. For all the accolades the film received, I must say that I enjoyed the recent American remake, directed by a Hungarian Holocaust Survivor, much more. I know the critics panned this version, but curiously the same things critics hated about the remake are taken right out of this, the original. In any case, the original is also good, though disappointing if you enjoyed the recent JACOB... The film does offer us the opportunity to see the famous Czech actor, V. Brodsky, still very active in Czech film and TV. We also see a young (late 30s) Armin Mueller-Stahl, prior to his defection from Communist East Germany. Interestingly, he also starred in the recent remake as the sixtyish doctor in the film. The young romantic (played by L. Schreiber in the remake) is played by the still active Henry Hubchen, recently featured in the German hit SONNENALLEE. In my opinion, the film is mostly worthwhile for these hindsight curiosity values. However, many will feel it is indeed a landmark film, on its own. Watch it and decide what you think.

The Holocaust has been told in many different ways. We have seen the brutality of it in documentaries on cable as well as in a number of contemporary films. The visuals of Aryan supremacy in Leni Reifenstahl's Nazi propaganda films, images of mountains of dead Jews and extremely inhumane conditions in death camps in Schindler's List, serve not merely to drive the film narrative but stir our emotions as well. These images have conditioned us to read such films and documentaries using stereotypes of both the Jews and the Nazi – Jews are good and the Nazi, evil. The film Jakob the Liar explores the holocaust in a new light, presenting anti-Semitism in a relatively subtle way without compromising its substance as well as the film's power to move human emotion.

The music is monotonous suggesting the monotony of the protagonists' lives in the ghetto. Shots are limited to medium shots and lots of close-ups making one feel claustrophobic, enveloped, and asphyxiated even. This immensely adds to an atmosphere of hopelessness and despair. Close-ups also give specific information about the character, their feelings, the way they live, the things they've gone thought and their relationships with each other. The personal information provided us makes us develop a sense of closeness with the characters. Midway in the film, we already have a bond with the characters, we already know their real feelings despite the lightness, surrealistic and oftentimes humorous treatment of the scenes.

It is also quite extraordinary to depict the Nazi they way this film did considering that this is a holocaust film and one of the first East German film to tackle the subject. Unlike in other film where the Nazis are portrayed as unreasonably evil and sadistic, here we are given a glimpse of their humanity. In the introductory scene where a tower guard tells Jakob to report to Gestapo headquarters for not complying with the curfew, we saw instances where Jakob would have surely been severely punished or even killed but the officers were surprisingly reasonable and just. One officer caught him eavesdropping but lets him go, Jakob then wakes up a sleeping head officer to report his misdemeanor yet even with being irritated for being roused awake, he lets Jakob go without a scratch. The tower-guard, proved wrong, lets Jakob go as well. We also saw guards who are not necessarily the perfect Aryan depicted in Riefenstahl films. There was one guard who walks with a limp and another having the runs. There was also a scene where one guard beats up a Jew (Kowalski), then later returns and drops two sticks of cigarettes for Kowalski - an unspoken apology for having beaten up the Jew. A Nazi apologizing to a Jew in a holocaust film! Is that something or what?

But then, the film doesn't make us hate the Nazi guards or to view them as the villains in the film. Instead we are made to understand the situation and the circumstance is the real enemy here. This is not a movie pitting the Jews against their Nazi guards like the director's own "Naked among Wolves"; this is a film about a people's struggle to maintain their dignity and humanity amidst the hardships they have suffered.

The film started with glimpses of the ghetto and Jakob checking out his sick niece, all these visuals already gives us an idea of the life of the protagonist and the place he lives in. Then in a very short verbal exchange with one of the ghetto's denizen, Jakob gives us a background of his situation, that a guard took his watch from him. The guy he was talking to on the other hand warns him about the curfew to which he answers that without his watch, has no way to tell time. This sequence tells us that first, the guards can take and do take from the Jews anything they want and second, that the people are in constant fear of the guards and dare not disobey any rules lest one wants to be severely punished or killed. It also tells us that in the event that Jakob gets killed, he will be leaving his young and sick niece to care for herself.

The character's actions and mood also imply of a prevailing state of constant fear - whether that of being killed or seeing someone close to you die a meaningless death.The Jews in the film were waiting for an inevitable annihilation, a fate they have long accepted until Jakob gave them an alternate view of the future because of his news of a possible liberation by the Russians.

Through out the film, we are still constantly given pieces of Jewish life before the ghetto. Through flashbacks and what the characters say, we are presented concrete glimpses of how their lives of the films protagonists were before the ghetto. We also shown that in the ghetto, former actors, lawyers, businessmen and even people from the church lose their former identities. In the ghetto, they are made to wear the star and made to work and follow rules like everybody else, albeit their former position or affiliation. Everybody suffers, everyone is subjected to the harshness of ghetto life everyday there's no distinction in class, social status, age and/or sex. We see old people doing hard labor, children getting sick and eating mere crumbs or pieces of vegetables. We see the protagonists picking flies out of their soup and making a feast out of minced onion and a slice of bread. Frank Bayer told the story and made us feel what the characters felt using visuals – and very powerful visuals at that.

Exemplary Situations of life in a Jewish Ghetto, during the reign of Hitler's forces were very much present in "Jakob der Lügner". One such occurrence of how the Jews tried to deal with their new realities involved the substitution of thoughts about reality and the invading/controlling Nazi War machine in many of their lives, for other exciting and positive experiences, of which they tried to focus. Jakob tries to focus on such an experience, which occurred in his past, before he was forced to move to the Ghetto. He thinks of his former wife, and the happy times they spent together. Through his invention of the "radio broadcasts", he helps others living in the Ghetto to think of a reality, on which they can believe, due to its similarity with their wishes for their futures and even for their reality under Nazi control to be different than it was in reality.