La Reina de la Noche se enfrenta a la Reina del Sol por un diamante mágico que permitirá a la ganadora permanecer en la Tierra, concretamente en el París actual.La Reina de la Noche se enfrenta a la Reina del Sol por un diamante mágico que permitirá a la ganadora permanecer en la Tierra, concretamente en el París actual.La Reina de la Noche se enfrenta a la Reina del Sol por un diamante mágico que permitirá a la ganadora permanecer en la Tierra, concretamente en el París actual.
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Opiniones destacadas
Oh, there's the improvisational flow that seems to throw people off, that things seem to be randomly bubbling up from nothing without significant plan or substance. The chance encounters in a world that we may recognize, the geography vaguely familiar whose nature is yet ultimately insoluble. There's a lot of that here. As in Celine, it is the breathing space that conducts our preparation to step beyond the mechanisms of reason. We don't reason with it, rather trust its intuitive flow. Like the dream world, it is only the figment of the known world spontaneously arisen as a stage or blank slate for the atavistic portents and divinations of the subconscious mind to be writ.
But the rite of passage matters, in spite of the seemingly aimless wandering. Here it is about human effort to bypass the 'wall of paradise' constituted by the coincidence of apparent opposites (good and evil, light and dark, being and non-being). A barrier that obscures vision and traps in a world of names and forms that is only an apparent reality.
Rendered in the film as twin goddesses of sun and moon, vying for a precious stone that enables their descend into the human world. The human characters are mere pawns to their schemes; to be seduced, tricked, threatened, or ultimately destroyed. Twin femme fatales, weaving spells in an inverse noir universe magnified into a macrocosmic struggle.
The ill-prepared man who chances to steal a glimpse of them in their true form, like in the myth of Actaion who steals upon the Greek goddess Artemis bathing naked in a pool, has his consciousness shattered by the revelation. His mirrored image (the soul, the reflected half) is cracked.
The woman who finally shatters the illusionary duality that quarantines human consciousness into meaningless dilemmas, does so by a sacrifice of blood.
And this is the problem of the film. So much of it is a stridently symbolic enactment, a matter of ceremony. The sacrifice is, quite literally, a matter of spilling blood upon the symbolic stone and does not flow from anything - it is simply the schematic end of the spiritual myth. Although valuable as insight, the meaning of the film is trapped inside the rituals performed to signify it. Having cracked the outer shell to absorb it, the film seizes to resonate.
The story is a convoluted mythopoeia, in modern-day Paris, with a close-knit cast of 7 (where two of them will exit the narrative earlier), it cobbles together a fantasy about two goddesses, Leni (Berto), the daughter of the moon and Viva (Ogier), the daughter of the sun, each year they only have 40 (une quarantaine) days to stay on earth. So in order to be endowed the power to remain here, both are seeking for a magic diamond, which is in the possession of a mysterious man Pierrot (Babilée, an agile dancer ), meanwhile his younger sister Lucie (Karagheuz) and his "ticket girl" Elsa (Garcia), who works in a dance club, are also drawn into the manipulative game instigated by Leni and Viva.
Shot with a subdued palette, the picture refuses to grant easy access towards the motivations of its characters at the beginning, audience can only patch pieces of information together after an occult face/off between Leni and Viva in the middle point, then the plot device becomes clear, it seems an ultimate duel between them is inevitably scheduled for the climax, but Rivette mischievously rebuffs a supernatural bravura, and outsources the task to a human being to banish both goddesses out of our universe.
As a fantasy piece, Rivette barely avails himself of special effect to sate viewers' triggered expectation, and utilises the more practical sleight of hand (editing, lightning and sound effect) to create the supernatural elements in the film. And there is a ubiquitous pianist (played by Jean Wiener) chaperons the narrative with his improvised music to condense a sublime sensation of mystics and metaphysics, conveyed through the overtly hollow and stilted dialogs.
In the main, WOMEN DUELLING is off-kilter, tongue-in-cheek and chicly inviting, a telling testimony that Rivette's cinematic wonderland is sheer one-of-a-kind, and challenges our accepted viewing habits up to the hilt!
Overall, the characters and atmosphere are created very well, and the movie doesn't drag at all, in my opinion. That said, it does feel like the movie is lacking something that would make it stand out or leave a strong lasting impression.
If I had to guess, it would be, for me, that the goddesses don't have much more motivation than 'staying on earth' and that motive isn't given much depth throughout the movie. I also think that the sudden shift around the one hour mark with the two goddesses facing off was done well, but the movie up until then didn't flesh out some of the characters well enough for the movie to pivot in the way it did without friction.
Overall, I like it, and I would recommend watching it, but it doesn't dazzle me all around.
View on the film:
Complimented by interesting interviews from two members of the cast, Arrow present a splendid transfer, with the layered soundtrack being clean and the picture sharp, whilst retaining a film grain quality.
Working more from a script than he had done before, (lines of dialogue would be thrown out to the cast just before shooting began) the screenplay by co-writer/(with Eduardo de Gregorio and the directors wife Marilu Parolini ) directing auteur Jacques Rivette fittingly has a free-flowing rhythm that gives it the feeling of unfolding in the moment, as The Queen of the Night fights The Queen of the Sun for a diamond to stay on earth, which shines them into slithering round the deserted night life of Paris. Shattering whatever little reality there was, the writers keep the thread of the diamond fight as a solid line for the flights of fantasy to leap from.
Placing the two Queens (brilliantly played by Juliet Berto and Bulle Ogier) in a fight to stay on earth for more than 40 days a years, director Rivette & cinematographer William Lubtchansky take the starkness of the French New Wave (FNW) and shade it onto the Sci-Fi and Fantasy in the streets of Paris being laid to a minimalist appearance, as the Queens fight against a backdrop of lone, scattered figures round the streets of Paris. Kept backed by a nicely underscored improvised piano score from André Dauchy and Roger Fugen, Rivette blurs the lines between fantasy and reality with rough-edge FNW hand-held tracking shots following each grasp for the diamond. Symbolically breaking a mirror 70 mins in, Rivette superbly goes all-out for a surrealist stylisation final. Lighting the queens in shimmering colours, Rivette creates an incredibly eerie impression of the diamond fight taking place in reflections of a lost in time and dissociate society, as the Queens face their duelle.
¿Sabías que…?
- ErroresAt approximately 51 mins, as Viva exits behind a curtain, the reflection of a crew member's arm appears in the mirror behind Elsa.
- Citas
[simultaneously]
Leni: Oh, you! Daughter of the sun, who strikes from afar! I challenge you.
Viva: Oh, you! Daughter of the moon, destroyer of cities! I challenge you.
[in turns]
Viva: At the first full moon of Spring...
Leni: in the gloaming...
Viva: between night and day, in the Cloud Garden...
Leni: beneath the Tree of the North-West Winds, I will wait for you.
Viva: I... will wait for you.
- ConexionesFeatured in Cinéma, de notre temps: Jacques Rivette le veilleur: 1-Le jour (1990)
Selecciones populares
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Detalles
- Tiempo de ejecución2 horas 1 minuto
- Mezcla de sonido
- Relación de aspecto
- 1.66 : 1