Marketa Lazarová

Man was a beast before the Middle Ages, but now it was one racked with guilt. Violence was the constant and would continue to be the shaper of worlds but, with the advent of this new religion preaching mercy and penitence, it was probably the first time that this violence was experienced within unprecedented, new frameworks. What had been passed through the blood for centuries in the Teutonic woods as the only means of arranging the world in some order, this instinctive violence, was now felt to be abominable.

In this sense, the religious angst of the medieval man comes from trying to conciliate that ancestral world where carving a blood eagle on the back of a fallen chieftain pleased the gods, with the new ideas of perceiving it, where sins had to be atoned for.

Here we get the tumultuous chronicle of this, the writing of the middle part of history.

We get baroque, medieval art, steeped in religious terror and ancestral guilt. Chances are there's a slew of medieval films out there, but probably not one that is as pungent, with a single exception. We encounter this cruel, pitiless hell on earth where life is meaningless and crazed gods roaming it exact terrible, ironic tolls on the human soul, ten years later in Diabel, by the hand of a certified madman this time.

Spiritually I couldn't be farther apart from this godless vision of tortured human beings, essentially Christian. But as an experience to dwell upon and inhabit, the film offers no quarter. It's a better Valhalla Rising, thirty years before.

What new frameworks here though, how best to experience the torture of the medieval man? The director finds the answer in the Czech New Wave.

The intertitle that opens this delineates what follows as a saga, an epic story of murder and intrigue. The masterstroke here lies in how this saga is told, in fragmenting it from a linear notion where time is a succession (which is the artifice of history) and presenting us with those fragments as a vivid experience of a life bled for and anguished. Which is to say, Marketa Lazarova is not the history of what transpired but the memory of it, which is then arranged into a story.

The camera then sees inside this story deeper than any bard did. And what it sees is that these passions and sufferings are not linear, therefore building up to something or anticipated to come to an end that would justify the pain, but an exponential cycle turning indifferently and without pattern.

Yet here is where the film falters. Having broken this up, the film shies away from the opportunity to look directly at what hides behind it, if anything, and insists we read this as a rhapsody where it's not impossible to consider the degenerate as cruel, flawed heroes who defied the king's rule. Bombastic music swells up in crescendos now and then to remind us that all this is horrible, but fundamentally tragic.

This may be a quibble however. It's a harrowing experience watching these men, small and insignificant at the face of violence, struggle with a pain and madness immemorial, that predates their existence. Omens of skaldic doom abound here, black crows in the bony branches of trees. Whatever they signify or not, whether the gods cackle at all this or are indifferently absent, these sights curdle the blood.

I've only seen this movie once, in a restored print at a film festival a few years back; it's apparently not available on video in the US, which is a real shame. It's a medieval epic, basically about the clash between the old pagan world and the emerging Christian one, but there's a lot more to it than that. Visually, it's nearly as stunning as *Andrei Rublev* (and a good bit faster-paced); some of the images - wolves roaming the barren forests, horsemen in snowstorms - will make the hairs on the back of your neck stand up. I'll admit that I'm a sucker for gloomy, wintry European art movies, especially if they work some bloody sword-fights in, too, but this is one of the overlooked Great Movies ...

Some of the most rewarding film experiences I know of annotate the medium itself, oftentimes than not so elliptically it's almost impossible to see at first. I don't mean Fellini's "8 ½" (1963) or "F for Fake" (1974) and their ilk; these are explicitly self-referential films, not that there's anything wrong in that. The films I am referring to aren't really self-referentially about film on narrative level, rather about something else entirely; they become film allegories by extension, as if in the periphery, accidentally.

"Marketa Lazarová" (1967), so audaciously otherworldly, is a film like that. I've seen it twice now, and slowly it's starting to reveal its riches. The first time around my expectations misled me to approach it as something closer to Tarkovsky's "Andrei Rublev" (1966), and while there are similarities, the film is so radical it's not that fitting a comparison in my mind.

The backdrop for the film is a profound historical and cultural paradigm shift where Christianity and paganism battle it out. Two opposites, the film can be seen as a poetic exploration of this struggle, and thus as a social document. While interesting, something else speaks to me more. For me the two allegorical forces at play are those of image and sound, and their use in film world, in filmic language. They often go their own ways, images showing us something and the narration swerving to somewhere else altogether, and the complex array of characters and their unorthodox introduction and presentation in the film underline the effect of confusion very powerfully. The overdubbed, echoing dialogue, often out of sync with the image, distracted me on first viewing, but it's unmistakably fitting in the grand scheme of things. Some images are so powerful I can't get them out of my mind (not that I'd want to, mind you!)

And the music! It's the highest compliment I can think of when I say for a film so visually rich that you should not only see it but listen to it. Liska's contribution to the film in some ways contributes to the modest thesis I've been trying to form in so short a space, that is the wonderful interplay of sound and image. Kieslowski's "Trois couleurs: Bleu" (1993) might compare if I wanted to search for something as equally stunning as this.

And I can't write about the film without mentioning the most wonderful sound I've come across in film. It's the convent bell, and one can hear it towards the very beginning, during the revelation and just before the intertitles, I think, and I think it's repeated at least once later on.

All in all, what an experience. We're lucky to have two Blu-rays of the film, the first a Czech Region B, the second a Criterion Region A release. The first one does have English subtitles.

"Marketa Lazarova" was a film I saw in 1970 at a small film theater in Minneapolis, Minnesota. It left an indelible memory, and I've spent years trying to find a way to see it again. At least once a year, I find a note I left about a phone call I've made to some obscure library or other such place in the hope of finding a way to see it.

The film won an Academy Award, and it should be remembered. It is stunning in black and white; the story is remarkable in its content and direction.

If anyone has ideas about how we fans can possibly revive this movie, we should try to do so. It is worth all the trouble and more just to see it again and again.

I bought the Second Run DVD, after reading about how this epic was considered the best Czech film, ever.

To be honest, not many other contenders spring to mind. And, who voted? As it was on special offer and I am a sucker indeed for that Russian style of gritty monochrome composition and beauty, how could I resist?

I'm on its second play and I'm no nearer following the story. There is undoubtedly one. Am I too overawed by imagery that I could only dream of? (even if I were able to!) Is it the savagery and feel of a certain reality?

I don't know. I can sense, however, an art film made with passion and unbounded imagination. Of folklore, both in a historical sense and a cultural one and of religious rebellion. Like Kurosawa at his best, an immediacy and connection. Yet, it is also dreamlike and distant, with an air of mysticism that I found increasingly confusing. The length of film means that by halfway through I've no idea what is going on, but am still enjoying what I see.

Unfortunately, I have docked a mark for the forced, electronically induced echo on the dialogue that probably is supposed to denote that other worldly strangeness. It seems to seep in and hang about, its constant use here cheapens the effect to being a bit of a pain. Whereas Kurosawa used that SFX so effectively on, say Roshomon, by using just once or twice.

I could see elements of the Brazilian 'Black God, White Devil' and like others have commented, Kurosawa's 'Seven Samurai' and Tarkov's 'Andrei Rublev'. Maybe some of the black magic in Bergman's late medieval classics, such as 'The Virgin Spring' and 'The Seventh Seal'. But more psychotic, more manic and disturbing than all these put together. Like madness itself, there is a real beauty deeply ingrained amongst the mayhem.

My conclusion would have to be that if you get the chance, go for it. Take it with a large pinch of salt and sprinkle sparingly. None of it is truly horrific or unpalatable to most adults and don't worry if you don't "get it". Be slightly proud and immodest that you've found a tarnished gem that hardly anyone else will have seen or are ever likely to.