La china

There are many great things about 'La Chinoise', including its political and historical importance, which have been elaborately discussed by film enthusiasts all over the world, so I'd like to add only my very personal thoughts about this film. Personally, 'La Chinoise' stands very much apart from, if not above, all of the films I've seen. While other films of Godard make me feel they are great movies, 'La Chinoise' doesn't make me feel like that. It makes me feel as if I hadn't seen a film, as if I'd just had a very nice and exciting conversation with friends, as if I'd just had a very lively discussion with them, as if I'd just participated in a hot debate, as if I'd just quarreled with some people. No film ever made me feel like this.

Scenes and dialogues worthy of remembering in 'La Chinoise' are as innumerable as in other films of Godard. Forever imprinted on my memory are the scenes when Leaud can't understand what his girlfriend says without the help of music, the droll assassination scene, and most important of all, the discussion on the train. This train scene looks so simple, yet it is very subtle and powerful. I saw 'La Chinoise' the first time four years ago, and I felt very detached from the movie. Seeing it again, I think it is one of my most favorite now.

La Chinoise, possibly Godard's most political work, is very much a film of its time. The mid-1960s was a period of great social change and political tension. America was at war with Vietnam, relations between Russia and the West were growing ever cooler, and the Far East was awakening to the hymn of the Chinese cultural revolution. Nearer to home, there was increasing tension between the French government, public-sector workers and the student population, which would come to a head in the following year with the student riots. It would have been more surprising if a French film director had not created a film like La Chinoise.

Here, Godard's method of film-making is at its most primitive and extreme. In a sense, it is hardly a film at all, but a series of sketches nailed crudely together, interspersed with some pretty wild pop-art like imagery. The end result is raggedy, colourful, a bit rough round the edges, but also quite witty.

It is not clear from this film where Godard's political allegiances lie. We can see that he is against the hypocrisy of the Amercain interventionalist policy, which he suggests are derived from imperialistic motives. However, it is less certain where he stands with regard to the Maoist communist ideal. The discussion between the students appears incredibly naïve, didactic, to the point of self-mockery. And the fact that the students are evidently from a middle class background seems to further underline the contradiction between their personal circumstances and their apparently deeply held beliefs.

It is probably safest to regard La Chinoise as Godard's view of how students consider the politics of the time rather than as a portrayal of his own political views. With that in mind, the film reads as a very perceptive study of the naivety of young adults. For these people, freed from the need to work for a living as they pursue their studies in comfortable surroundings, it is easy to contrive a woolly-minded simplistic picture of the world, and to believe that a few bombs in a few school classrooms will solve everything. As the film reveals in its final segment, the dream ends as soon as the degree course has ended. Godard seems consciously to be admitting that his film will change nothing but that it is nonetheless valuable to at least make his statement.

Godard's second masterpiece of 1967 - the first being Week End - is a brisk social satire on the nature of petty bourgeois revolutionaries playing terrorists from the comfort of their parent's suburban apartment building, presented in the form of an infernal parody of Dostoevsky's The Possessed (1872). The film is famous for two reasons; firstly for predicting the eventual mood and political atmosphere of the events of the following year - with French university students plotting a course for political action and enforced revolution in a way that is highly reminiscent of the eventual proceedings of May, 1968 - and secondly for Godard's increasingly confrontational style of film-making; with his continual experiments with Brechtian inspired alienation techniques employed alongside the once radical appropriation of abstract design concepts, pop art and psychedelia.

Like the third film of Godard's '67 trio, 2 or 3 Things I Know About Her, La Chinoise is presented as a series of dialogues and sketches that establish the political climate of the period, the nature of the characters and their various relationships with one another, and finally, their all encompassing views and opinions on concepts such as Maoism, the war in Vietnam and their position as Marxist-Leninists. In the past, many have misinterpreted the film as being Godard's ode to Maoism, working almost as a piece of socio-political propaganda in a similar way to how the influence of Marx is sometimes wrongly interpreted on the thematic foundation of the aforementioned Week End. However, I can't image that Godard was being entirely earnest with his depiction of a self-appointed student commune tackling the issues of the day in a series of absurd role-playing games, forthright discussions and the eventual urge for violence, but rather, using this absurd and provocative notion as a springboard to a series of more interesting, ideological discussions.

As a result, attempting to explain the deeper subtext of La Chinoise in any kind of greater detail can be a daunting task. I myself don't fully understand every facet of what Godard was attempting to say with the film. Like many, I can only approach it on a personal level by making assumption and describing the experience. Though the ultimate intent of Godard, the political background of the film and the satirical nature of the presentation can all be seen as off-putting to those of us disconnected, either geographically or generationally from the events of this period, the basic foundations of the film and the dynamics between the four or five central characters are immediately recognisable. Though I'm sure that Godard had a great belief in Mao and the teachings of his "little red book" he continually argues against the ideologies of the central characters, either through the use of other, more informed supporting players, or by the subtle use of mise-en-scene; reminding the audience that these characters, although well-read and university educated, are still children, and thus, express themselves through childish games and fancy dress.

As with Week End, the ultimate depiction of the characters here is so contemptuous as to underline Godard's satirical intentions, as they bleat and pontificate amidst the director's onslaught of ironic visual motifs that seem to conspire to make a mockery out of their objectives and ideals. In terms of performances, La Chinoise is one of Godard's best; benefitting from an incredible lead performance from Jean-Pierre Léaud as drama student Guillaume, whose pretension and theatricality make him an obvious and charismatic leader for the group, which here includes Anne Wiazemsky as would-be philosopher Veronique, Juliet Berto as a character reminiscent of a younger incarnation of Marina Vlady's character in "2 or 3 Things" - in terms of her farm girl roots and casual prostitution - and Michel Séméniako as the conflicted and ultimately far more thoughtful of the group, Henri. There is also an appearance from philosopher and radical thinker Francis Jeanson who, in the film's most important scene, criticises the actions of the group as childish and uninformed in a way that adds a great deal of weight to the film's counter argument and indeed, Godard's perspective on his characters.

Unlike "2 or 3 Things", the casting of La Chinoise actually brings something to the film; with the wit and charisma of the students making Godard's attack and more pointed moments of satire easier to digest. However, where the film really succeeds is in Godard's typically bold direction. If you're familiar with any of Godard's previous work of this period, such as Pierrot le fou (1965) and Made in USA (1966), then you'll know what to expect from his characteristic and unique use of production design, shot composition, sound and editing. The hand-painted design of the student's apartment, with the typically Godardian use of primary colours and agitprop slogans stencilled into the mise-en-scene is a fantastic example of how to create an interesting frame on a limited budget, whilst the continual bombardment of Marvel characters to act as ironic signifiers to the heroes and villains of the time, alongside hand-tinted photocopies of political figures that underline the spirit of the central characters, give context to the proceedings.

The look of the film illustrates Godard's fantastic imagination, wit and intelligence; with the use of music - including classical compositions and ironic pop songs - as well as the dialog and performances from the cast making La Chinoise one of the filmmaker's most memorable and successful works. Though mostly a playful film in tone, La Chinoise hints at an escalating air of violence and political unrest that would eventually explode in the final moments of the apocalyptic Week End; while many of the more recognisable themes and stylistic preoccupations developed in those other films from 1967 would be continued in subsequent works such Le Gai savoir (1968) and Comment ca va? (1978). Though many people may find the film hard going or dated even, La Chinoise is, for me at least, one of Godard's most intelligent, interesting and entertaining films from the pinnacle of his career.

With Jean-Luc Godard's La Chinoise, I think I'm gonna have to play the historical ignorance card. My knowledge of communism/ Marxism/Leninism and most of the other "-isms" in this particular endeavor as well as my knowledge of the social revolution that occurred in France during the sixties is depressingly limited. Sorry, I'm a westerner victim to a public school education.

Godard's La Chinoise is, thus far, his most insufferable endeavor of all his French New Wave films. It's one of the lamest, squarest satires I have yet to see, insufferably telling the same joke (at least I think it's supposed to be funny) of young peoples' devotion to communism and such) over and over, and centering on characters telling having the same conversations over and over again.

The film details the relationship between a group of young revolutionaries (Jean-Pierre Léaud, Juliet Berto, and Anne Wiazemsky) in 1960 France that discuss their fondness for the teachings of Karl Marx, Vladimir Lenin, Mao Zedong, among other key figures that promoted their own ideas, as well as regarding communism with such fascination. Whether we're supposed to marvel at the vapidness of the characters or support them as they anxiously discover and embrace numerous different ways of thinking is beyond me. It seems with every scene Godard wants us to think differently of these characters, and by the end, I have no idea what to take away from the characters or their groggy conversations.

Thankfully, we have the use of Raoul Coutard's inimitable cinematography and Godard's fascinating pop-art style to marvel at, making La Chinoise a stimulating visual experience. In a Godard film that often feels repetitive and muddled, the visuals take prominence, and Godard shows his appreciation for bold color as well as pop-art once more with this effort. The whole thing is attractive if, like its characters, feels superficial in the long-run.

Having said all that, I can still see how La Chinoise was a daring work for 1967 France. I've already spoke quite a bit about how Godard defied popular cinematic convention, but with La Chinoise and his later, ore political works, he challenged majority viewpoints it seems and became a voice for a generation in many regards. What went from bourgeois, coffee shop/film club banter found a home inside a film, one that defied norms of cinema up until this point. The bright colors, the enthusiastic use of title-cards, and characters showing their appreciation for complex political theory all seemed to connect with mainstream audiences.

However, what about people with no background as to this time period? Did Godard think this film would go on to be an oddity for French cinema? What about for those with no idea as to Leftist thinking or the figures the film name-drops so frequently? This is where I play the ignorance card; La Chinoise doesn't provide us with any kind of backstory or precedent to those unsure of the time period. Because of this, it's difficult to catch on if you're just a stray viewer.

The only idea I can bring to La Chinoise is it's a clever joke on Godard's behalf to try and gain access to the minds of these Leftist thinkers and get on their side by communicating to them, using "-isms" they'll surely know how to use, while ultimately making fun of them. These are characters that have no idea how political empires or divisions operate, so they stew in their own blissful ignorance (kind of like me in this case), acting as if they have the answers to society's problems by proposing ideology and not thinking twice if it sticks or not.

If I'm completely off, excuse my ignorance. Again, just a public school-educated westerner passing by.

Starring: Jean-Pierre Léaud, Juliet Berto, and Anne Wiazemsky. Directed by: Jean-Luc Godard.

Godard's misunderstood film about a cell of Maoist students in 1967 France is not so much an endorsement of revolutionary politics as it is an exploration of it. Although the film clearly contributed to the revolt at Columbia uprising, and later the student May uprising of 1968, this is in fact a highly nuanced account of the variegated tendencies of radicalization among the French youth. We encounter an outdated renunciation of Marxism-Leninism, which sadly converted large swaths of radicalizing youths to Mao in the 1960's, and still has some resonance on the left today. This is a delightful mixture of politics and pop culture as only Godard can provide, that is, with passion and form.