CALIFICACIÓN DE IMDb
6.9/10
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TU CALIFICACIÓN
Película biográfica del escultor francés Henri Gaudier-Brzeska.Película biográfica del escultor francés Henri Gaudier-Brzeska.Película biográfica del escultor francés Henri Gaudier-Brzeska.
- Nominada a1 premio BAFTA
- 1 nominación en total
Allan Corduner
- Newspaper vendor outside library
- (sin créditos)
Harry Fielder
- Angry Man in Crowd
- (sin créditos)
- Dirección
- Guionistas
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
Savage Messiah is not the easiest of Ken Russell's films. But it is for me the one that deserves our enduring respect as well as the most worthy of securing his place in film history. This is in no small part due to the very articulate script by the great Christopher Logue and glorious sets by Derek Jarman; as well as the impassioned performances of the three main characters. But it is to the director that goes credit for pulling together the artistic vision. We could point out many flaws from specific (more familiar) perspectives; yet the overall film succeeds so admirably in its primary thrust that many such 'criticisms' would be little more than evidence of the viewer missing the point.
The story is a loose biopic of Henri Gaudier, an important and exuberant artist of the early 20th century, who developed a rough-hewn style influencing 20th century modernist sculpture. He abandoned highly finished, polished styles of classical sculpture in favour of an art that is raw and passionate. An 18-year-old self-taught Parisian of great talent and rash, grandiose outbursts, he develops an intense but platonic relationship with Sophie Brzeksa, a cultured woman much older than himself. Their relationship is one of highly charged but unconsummated sexual attraction.
Moving to London, Henri takes his partner's last name. His fame increases as he forefronts Vorticism (which has similarities to Cubism and Futurism). But Gaudier's genius was only recognized after his death at the age of 24, falling in WWI, as a French Army hero twice promoted for bravery. In the film, Russell concentrates on the source of his creativity, his zeal to express his vision, the passionate rage that filled him. Brzeksa's antithesis – and in a way his 'second' muse – is the suffragette Gosh Boyle. Fiercely sexual in a very practical way, Boyle is almost (but not quite) Gaudier's 'Kundry.' While he is a very sexual young man, his art, and his passion for his art, fortunately always comes first. At one point when Brzeksa is refusing his advances, he demands of her five shillings for a whore. Although they are almost penniless, she gives it to him. He pays the whore and uses her to pose for life drawings. But Gosh Boyle is not simply a society siren. In a scene that burns itself on the brain, Helen Mirren, as Gosh, descends a staircase of magnificent Jarmanesque grandeur. It is quite simply perhaps the finest nude scene in film history. Mirren becomes the Greek goddess. Visually she epitomises the height of Greek art – that Gaudier nevertheless wishes to break away from. Sex with Brzeksa (if it ever happened) would be a bonding at the creative level. Sex with Gosh is simply two nice individuals sharing their sexual needs (with good taste).
Brzeksa is writing a book entitled, "Truth – a novel of the Spirit." Gaudier tells her, "You're a genius!" Adding, "I know that cos I'm a genius too." Early scenes have Gaudier publicly making fun of famous sculptures, grabbing stone breasts and so on, leaping around exhibits as if they are playthings, taunting museum security while delivering a tirade. "Art is sex and art is revolution!" Dialogue comes fast and furiously, debating art, the meaning of art, its value, creativity and the sources of creativity, whether art begets art and whether anything is truly original.
As a sculptor, Gaudier speaks of the stone 'leading the artist in.' But his passion for the work is like the fusion of hydrogen and oxygen, creativity exploding on the viewer with unstoppable force. He is the 'mad' artist whose madness rents the veil of the world. One night he captivates a dinner party and Bond Street gallery owner with his ideas. They excuse his atrocious table manners in the name of art, but insist he produce a torso that he has so eloquently described. He arranges an appointment with the upper-class potential buyer at 8am the next day, steals stone from a cemetery, and works feverishly all night to produce the bust. If artistic licence is used to portray 'facts,' it is done to convey the spirit.
A key to understanding the flamboyance of Russell is the work of Antonin Artaud, both his philosophy and his studies of film theory. Artaud sought a cinematic experience powerful enough to throw the viewer beyond their civilised self and rediscover their primitive instincts. Like Gaudier's denunciation of classical art, he rejected the polished result of mainstream cinema that, in many ways, tries to replicate reality or become a variation of the literary/theatrical experience. He also rejects the verité style that can be devoid of emotion. Artaud proposal is diametrically opposed to Brechtian distanciation. Artaud, who was a strong influence on Russell, was the opposite: he would seek to overpower the audience with sensory input and thence achieve a sort of trancelike state. His technique is often referred to as 'theatre of cruelty,' stripping away the veneer of civilization, disturbing audience by revealing the forces of nature. Russell's Gaudier also strips away rose-tinted social fallacies. "You know the public – if an artist isn't miserable, he's nothing!" He prophesises the effect of the war: "If the war comes it will kill the artists but not the dealers." The enthusiastically polemic tone can be tiring for the viewer. There are points where we want to sympathise with his critics and tell him to "shut up and grow up." We would like Russell to offer up Gaudier for our delectation in more traditional or intellectual style. But to do that would not only be untrue to Gaudier and the creative spirit described. It would be untrue to Russell.
This self-financed film was a commercial disaster for Russell. Yet he still describes it as his best film and the one for which he would most wish to be remembered. If that is to happen, it will, at some point, need to become more readily available.
The story is a loose biopic of Henri Gaudier, an important and exuberant artist of the early 20th century, who developed a rough-hewn style influencing 20th century modernist sculpture. He abandoned highly finished, polished styles of classical sculpture in favour of an art that is raw and passionate. An 18-year-old self-taught Parisian of great talent and rash, grandiose outbursts, he develops an intense but platonic relationship with Sophie Brzeksa, a cultured woman much older than himself. Their relationship is one of highly charged but unconsummated sexual attraction.
Moving to London, Henri takes his partner's last name. His fame increases as he forefronts Vorticism (which has similarities to Cubism and Futurism). But Gaudier's genius was only recognized after his death at the age of 24, falling in WWI, as a French Army hero twice promoted for bravery. In the film, Russell concentrates on the source of his creativity, his zeal to express his vision, the passionate rage that filled him. Brzeksa's antithesis – and in a way his 'second' muse – is the suffragette Gosh Boyle. Fiercely sexual in a very practical way, Boyle is almost (but not quite) Gaudier's 'Kundry.' While he is a very sexual young man, his art, and his passion for his art, fortunately always comes first. At one point when Brzeksa is refusing his advances, he demands of her five shillings for a whore. Although they are almost penniless, she gives it to him. He pays the whore and uses her to pose for life drawings. But Gosh Boyle is not simply a society siren. In a scene that burns itself on the brain, Helen Mirren, as Gosh, descends a staircase of magnificent Jarmanesque grandeur. It is quite simply perhaps the finest nude scene in film history. Mirren becomes the Greek goddess. Visually she epitomises the height of Greek art – that Gaudier nevertheless wishes to break away from. Sex with Brzeksa (if it ever happened) would be a bonding at the creative level. Sex with Gosh is simply two nice individuals sharing their sexual needs (with good taste).
Brzeksa is writing a book entitled, "Truth – a novel of the Spirit." Gaudier tells her, "You're a genius!" Adding, "I know that cos I'm a genius too." Early scenes have Gaudier publicly making fun of famous sculptures, grabbing stone breasts and so on, leaping around exhibits as if they are playthings, taunting museum security while delivering a tirade. "Art is sex and art is revolution!" Dialogue comes fast and furiously, debating art, the meaning of art, its value, creativity and the sources of creativity, whether art begets art and whether anything is truly original.
As a sculptor, Gaudier speaks of the stone 'leading the artist in.' But his passion for the work is like the fusion of hydrogen and oxygen, creativity exploding on the viewer with unstoppable force. He is the 'mad' artist whose madness rents the veil of the world. One night he captivates a dinner party and Bond Street gallery owner with his ideas. They excuse his atrocious table manners in the name of art, but insist he produce a torso that he has so eloquently described. He arranges an appointment with the upper-class potential buyer at 8am the next day, steals stone from a cemetery, and works feverishly all night to produce the bust. If artistic licence is used to portray 'facts,' it is done to convey the spirit.
A key to understanding the flamboyance of Russell is the work of Antonin Artaud, both his philosophy and his studies of film theory. Artaud sought a cinematic experience powerful enough to throw the viewer beyond their civilised self and rediscover their primitive instincts. Like Gaudier's denunciation of classical art, he rejected the polished result of mainstream cinema that, in many ways, tries to replicate reality or become a variation of the literary/theatrical experience. He also rejects the verité style that can be devoid of emotion. Artaud proposal is diametrically opposed to Brechtian distanciation. Artaud, who was a strong influence on Russell, was the opposite: he would seek to overpower the audience with sensory input and thence achieve a sort of trancelike state. His technique is often referred to as 'theatre of cruelty,' stripping away the veneer of civilization, disturbing audience by revealing the forces of nature. Russell's Gaudier also strips away rose-tinted social fallacies. "You know the public – if an artist isn't miserable, he's nothing!" He prophesises the effect of the war: "If the war comes it will kill the artists but not the dealers." The enthusiastically polemic tone can be tiring for the viewer. There are points where we want to sympathise with his critics and tell him to "shut up and grow up." We would like Russell to offer up Gaudier for our delectation in more traditional or intellectual style. But to do that would not only be untrue to Gaudier and the creative spirit described. It would be untrue to Russell.
This self-financed film was a commercial disaster for Russell. Yet he still describes it as his best film and the one for which he would most wish to be remembered. If that is to happen, it will, at some point, need to become more readily available.
I remember seeing this in theaters in the early seventies ( it never seems to be on television nor is it available on DVD). The two scenes I remember best were Dorothy Ttin savagely cutting up vegetables and Helen Mirren's Gosh Boyle descending the staircase nude in all her youthful and voluptuous glory. What a memorable moment. The rest of the film seemed to be about this modern sculptor/welder/whatever who had the typical artistic characteristics of ego and insensitivity. I remember that Helen Mirren's character was not exactly admirable but she was so stunning in that staircase scene that I did not care. Mirren has since ( and before in Age of Consent) done some great nude or semi-nude scenes but this is the one she will be remembered for.
Ken Russell made entertaining films; you would be unlikely to fall asleep during your first viewing of any of them. He was at the top of his game in the 1970s when 'Savage Messiah' was made (his previous film was 'The Boy Friend' starring Twiggy). This one is a biopic about French artist/sculptor Henri Gaudier portrayed here as unconventional, out-of-control, over-the-top, and his love for an older Polish woman writer. She is played by Dorothy Tutin who wins the film's acting honours hands down. The DVD released by Warner in 2011 has moments where the sound is slightly out of sync, especially during Helen Mirren's scenes; perhaps the editors were thinking about something else. Ms Mirren, in her late-20s here, cuts a striking figure as a suffragette and obliges us by appearing in her birthday suit.
It's about art and the love for art, but not artistically shot as other Russell films. On a scale from 1 to 10( Lisztomania being 10, the maximum Russell), this one is probably a 3. The two main characters has an unique and interesting relationship, but not amicable since they are both loud, rude and crazy. They are annoying and not very enjoyable to watch. For someone who lives in NYC, they do remind me of the frantic hipsters I see on the streets everyday... On a scale from 1 to 10( Women in Love being 10, the maximum enjoyable, for me anyways), this one is likely a 3 also. However after some research I found out that both of them have mental illness(No way!). I wish I knew that before so maybe I would have enjoyed the movie more? The lines are very good, values too(10 outta 10), if you love art you are bond to adore this movie, one way or another.
Ken Russell did it with Valentino, Tchaikovsky, Mahler, and Lizst. He made British movies of these non-British geniuses, biographical at the obvious level, with satire and pathos lurking beneath the obvious layer. "Savage messiah" is once again a biopic of an eccentric French sculptor Henri Gaudier-Brzeska, though not as famous as Russell's three musical composers or the ballet dancer he made films about, yet a gifted French genius (an outsider in British society) who finds a Polish spouse 20 years his senior in real life ("ugly", he calls her in the film), intelligent, creative and sensitive as the sculptor but disinterested in sex. Russell captures the rich world of artist's agents, the rich who frequent art galleries and museums, rich society's rules that give importance of tucking in shirt-tails while appreciating art in museums, the rich copying art and passing the results off as genuine works...
Russell's film captures the brave suffragettes (in the character of Gosh Boyle, played by the stunning young Dame Helen Mirren, who even appears nude) who are not averse to sex and nudity and contrasts them with the lead character of Sophie Brzeska (a charismatic portrayal by Dame Dorothy Tutin), who never takes off her clothes and is openly averse to sex.
The director makes the viewer virtually taste the cabbage in the soup made by the poor artists as the rich agent savors the bad concoction. That is an example of Russel at his best.
The film is a love story--an unusual one. There is sexual energy that exudes in the cutting of cabbages by Dame Dorothy that seems to have been copied decades later in the vegetable chopping by Cate Blanchett in the recent film "Bandits". The death of the artist is captured by still photographs of the World War and his spouse viewing his sculptures in a public gallery.
The film is a remarkable work of two great actors--Dame Dorothy Tutin and Dame Helen Mirren--honored by the British Queen much after the film was made.
Russell and set designer Derek Jarman dishes out a movie that may not be outstanding but worthy of note to any one who appreciates the genius among artists and what they have to battle against in the quest to state the truth and tear down pretensions in society. It is a tragic tale of a genius nipped in the bud. Only his spouse, herself a loser among "geniuses", seems to realize this.
Russell's film captures the brave suffragettes (in the character of Gosh Boyle, played by the stunning young Dame Helen Mirren, who even appears nude) who are not averse to sex and nudity and contrasts them with the lead character of Sophie Brzeska (a charismatic portrayal by Dame Dorothy Tutin), who never takes off her clothes and is openly averse to sex.
The director makes the viewer virtually taste the cabbage in the soup made by the poor artists as the rich agent savors the bad concoction. That is an example of Russel at his best.
The film is a love story--an unusual one. There is sexual energy that exudes in the cutting of cabbages by Dame Dorothy that seems to have been copied decades later in the vegetable chopping by Cate Blanchett in the recent film "Bandits". The death of the artist is captured by still photographs of the World War and his spouse viewing his sculptures in a public gallery.
The film is a remarkable work of two great actors--Dame Dorothy Tutin and Dame Helen Mirren--honored by the British Queen much after the film was made.
Russell and set designer Derek Jarman dishes out a movie that may not be outstanding but worthy of note to any one who appreciates the genius among artists and what they have to battle against in the quest to state the truth and tear down pretensions in society. It is a tragic tale of a genius nipped in the bud. Only his spouse, herself a loser among "geniuses", seems to realize this.
¿Sabías que…?
- TriviaEarly in this movie, Henri Gaudier (Scott Antony) is seen in the employ of a certain Mr. Saltzman (Otto Diamant), who hires him, not to create original works as he would like, but to make copies of other people's work. This may be a private joke on producer and director Ken Russell's part, as the producer Harry Saltzman had some years earlier hired him, ostensibly with a view to producing one of Russell's personal projects (a movie about Tchaikowsky), but in fact to make the third movie in the "Harry Palmer" film franchise, Con el mundo a sus pies (1967). Russell eventually made the Tchaikowsky movie (La otra cara del amor (1971)) without Saltzman.
- ErroresSophie, a native speaker of Polish, is shown mispronouncing the Polish word rysowac' 'to draw': she says REE-so-vak although the correct Polish pronunciation is (approximately) rih-SOH-vats' (with the final -ts' sound pronounced palatalized, almost like -tch).
- Citas
Sophie Brzeska: My book is about sleep; that thick oily substance. Under the surface you float; half dreaming, half waking. Hidden, you hope, yet the world comes though. You cannot imagine the ways I've evolved to abolish myself there... under the surface. Half sleeping. Half waking. Leaving your worries and your clothes asleep. But the rent never sleeps and time never sleeps.
- ConexionesFeatured in A British Picture (1989)
- Bandas sonorasTWO FLEAS
Composed by Dorothy Tutin
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- How long is Savage Messiah?Con tecnología de Alexa
Detalles
- Tiempo de ejecución1 hora 37 minutos
- Mezcla de sonido
- Relación de aspecto
- 1.78 : 1
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By what name was Savage Messiah (1972) officially released in India in English?
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