Un martillo para las brujas

WITCHHAMMER is a Czech horror film, based on the actual inquisition notes from the 17th Century, a time when superstition was rampant, The Church was ultra-powerful, and Christianity was seen as the only true religion.

When an old woman absconds with a single communion wafer, she is used as proof that The Devil is on the loose, creating his coven of witches. When the Inquisitor is brought in to investigate the situation, he soon finds just what he needs to get his convictions.

As others have pointed out, this movie is an excellent allegory for what was taking place in Czechoslovakia during the 1950s, under the boot of communism. Such "interrogations" were used, as in most cases, not to get to "the truth", but to break the will and destroy the mind.

One thing is made crystal clear in this film: If you hurt someone, anyone, enough, they will say whatever you want them to say, regardless of how absurd or untrue it may be. This has been common knowledge for thousands of years, and persists all over the world, even in this "enlightened" age.

WITCHHAMMER gets the point across like no other example of its subgenre: These women are in a no-win situation, and the men standing in judgement over them are sadists, interested only in confessions, no matter what agony must be inflicted to extract them. Anyone who seeks to help the condemned, no matter what position they hold, will face the same, grim fate.

A disturbing, brutal movie for its time, you won't soon forget it...

In the Seventeenth Century, in Moravia, the altar boy report to the priest that an old beggar woman has hidden her host in a piece of cloth during the communion. The priest brings the woman to question why she did it, and she tells him that another woman has promised food to her since her cow is not producing milk and she wanted to give the host to the animal. The priest brings the case to the Powers that Be in the town and priest Krystof Lautner (Elo Romancik), who is an intellectual man, tells him that it is a superstition from ignorant people and to give a penance to her. However, the priest brings the unscrupulous witchfinder Boblig von Edelstadt (Vladimír Smeral) that comes with his associate to Moravia and using torture, sentences three women to be burnt alive at stake. Then, he targets to the wealthy men in Moravia to get their fortunes, and to Lautner, who is a threat to him.

Serious movies about the Inquisition in the Dark Ages are usually unpleasant and disturbing. "Kladivo na carodejnice" (1970), a.k.a. "Witchhammer" is no exception to this rule and shows the corruption produced by the absolute power. In the present days, we have dictatorships, fanatic regimes, McCarthyism and supreme courts with excessive power in certain countries to show that this dark side of the mankind still prevails. The torture associated to the absolute power like it was in the Seventeenth Century completes the idea why this period of history is called Dark Ages. The direction and performances in this film are awesome associated to the black-and-white cinematography that gives the sensation of a documentary. My vote is eight.

Title (Brazil): "O Martelo das Bruxas" ("The Hammer of the Witches")

I've seen many movies about the persecution of witches in medieval times, but this one rightly stands on top of that pile, surpassing even peer masterpieces "Mark of the Devil" and "Witchfinder General". The cinematography is gorgeous, the writing is smart and sophisticated, the performances are excellent, and the story itself is gut-wrenching and brutal. Rarely do horror films haunt my mind like this Czech production did. With its roots based in historical fact, the true evils of mankind certainly are much more diabolical than any conjured up monster or serial killer. It is quite an experience to watch a movie that is simultaneously, strikingly, so beautiful and yet so harrowing.

This is a recreation of a series of witch trials that occurred around 1600. Since it's a Czechoslovakian film, I assume it is set somewhere around there. The film begins with an odd occurrence--an old lady pretends to eat a communion wafer at church but instead shoves it into a handkerchief. When confronted about this weird behavior, folks immediately assume it's because she's involved with witches and that these devil worshipers plan on using the host for some unholy ceremony. THe woman really is just very superstitious and she's really taking the wafer to trade someone--as they want to use the wafer to supposedly cure a sick animal. This is goofy--but the priest certainly does not think it constitutes witchcraft and admonishes everyone to forget about it. However, the elders insist on bringing in a witch-finder and determining if it's all part of a demonic ceremony. From there, everything gets way out of hand and they start burning practically anyone--all due to an overzealous and evil man bent on abusing the gullibility of others.

The film gets very high marks for realism. The torture and subsequent confessions seem very well done--though are a bit difficult to watch. And, the entire abuse of the silly system and complicity of the Church is quite interesting--as well as the lone priest who fights this evil tribunal. My only complaint is the opening scene. It's jam-packed full of very gratuitous nudity. Later, there is some explicit nudity but it is necessary for the film and should have been used (such as when they stripped the lady to look for 'the Devil's mark' on her as well as to humiliate her). So, the violence and nudity make it a film I would NOT recommend to your kids or mother-in-law! Otherwise, extremely well done but possibly not the sort of thing you'd want to watch (it can be a bit hard to take).

Courtesy of AIP Studios' Witchfinder General (1968), everyone knows of the exploits of British witch-hunter Matthew Hopkins (as portrayed by Vincent Price) and his fictionalized counterparts in Count Christian von Meruh and Lord Cumberland (as portrayed by Udo Keir and Herbert Lom) in Mark of the Devil (1970) and Mark of the Devil II (1973). And now you'll learn of the even bloodier exploits of Witchfinder Inquisitor Boblig von Edelstat.

Born in Austria-Hungary, Czech Republic filmmaker Otakar Vavra's lone foray into the horror genre is this historical-drama concerned with the brutal inquisition of witches during the medieval era-a film that won several awards at Argentina's Mar del Plata International Film Festival in 1970. One of those wins was for cinematographer Josef Illik who, after watching Witchhammer: you'll wonder why Illik's name is not as revered in international film circles as Hungarian-American cinematographer Vilmos Zsigmond (Deliverance, Close Encounters of the Third Kind).

Based on a best-selling Czech history novel (1963) by Vaclav Kaplicky, the 17th century tale chronicles the real-life, human rights atrocities of the North Moravia Witch Trails of the 1670s by Witchfinder Inquisitor Boblig von Edelstat in which 100 people were murdered. The book's main protagonist, Priest Josef Lautner, is a cleric who tries to help his people, but soon falls victim to the trails for opposing "God's Law." The book is heralded as an important to literary lesson of man's ills in political-based paranoia and political prosecution on-level with Arthur Miller's The Crucible (1953) (required high school reading for many years).

The resulting film adapted by Vavra was banned, ironically, not for its graphic nature, but for Vavra adapting the film as an acidic allegory to the Communist show trails that rocked Czechoslovakia in the 1950s. While the film was banned from showing by the Czechoslovakian government, it was accepted by the international marketplace as a cinematic masterpiece.

I won't sugarcoat: Witchhammer, as was Pier Pasolini's Salo, or the 120 Days of Sodom (1975), isn't pleasant (Pasolini's film even more so), but it is an exquisite example of perfection in cinema.

Watch this movie. Then watch it again.

You can find my more expansive review -- as I get into Vavra's resume -- under "Critic Reviews" for B&S About Movies.