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An unsettling and astonishing Japanese film that introduced me to the Japanese New Wave movement.
"Funeral Parade of Roses," like many of the best works of art, defies description or categorization. It dives into the Japanese gay sub-culture of the 1960s, and specifically young gay men who dress and act like women. It blurs the line between fact and fiction; at times, the actors in the movie become actors in a movie within the movie, and the movie itself becomes a documentary about the making of a movie about gay Japanese youths. If you can follow that sentence, then you're on the way to having the right sensibility to enjoy this film.
It's a shocking movie too, going places most other films at the time, and certainly few American movies, would dare. The only big American movie I can think of from that time period that comes even close to tackling subjects that general audiences would find equally unsavory is "Midnight Cowboy," and this film makes that one look like a Doris Day romp in comparison.
Grade: A
"Funeral Parade of Roses," like many of the best works of art, defies description or categorization. It dives into the Japanese gay sub-culture of the 1960s, and specifically young gay men who dress and act like women. It blurs the line between fact and fiction; at times, the actors in the movie become actors in a movie within the movie, and the movie itself becomes a documentary about the making of a movie about gay Japanese youths. If you can follow that sentence, then you're on the way to having the right sensibility to enjoy this film.
It's a shocking movie too, going places most other films at the time, and certainly few American movies, would dare. The only big American movie I can think of from that time period that comes even close to tackling subjects that general audiences would find equally unsavory is "Midnight Cowboy," and this film makes that one look like a Doris Day romp in comparison.
Grade: A
This is a movie that was made in the late '60s, early '70s period of Japan when Japan influenced by the Hippie culture was experimenting with their own brand of Avant Garde culture that was sometimes called "Angura". This is shortened Japanese pronunciation for "Underground". As the word suggests, these were experimental non-mainstream production that explored much about free sex, and anti establishment view of the world.
Gay culture was almost never picked up in Japanese movie up to this point, and it was first public exposure to the literally underground culture of the society at that time. This movie was also the debut for Pita or Shinnosuke Ikehata as Eddie. He has become somewhat of an icon for gay culture in Japan, but this movie was actually the first time he appeared as gay in public, and prior to that, he was only known as a beautiful boy dancer. His father was a natori of Japanese dance school, and he is a trained dancer himself.
Producers of this movie auditioned over 100 candidates, but couldn't find the right talent. Novel writer Tsutomu Minakami told the producers about "this boy" who was a go go dancer at a club in Roppongi. When the producers went to the club, and met the then 16 year old Ikehata, they knew they had the right person. Ikehata had a nick name Pita from Peter Pan, as he was so beautiful, and it was difficult to tell if he was a boy or a girl.
Story is bit convoluted, Eddie, who is the top host at the club Junne has intimate relation with the club's owner Gonda (Yoshio Tsuchiya). When the madam of the club Leda discovers this, he goes into a jealous frenzy, and tries to hurt Eddie. Eddie gets an idea to kill Leda, but that also brought back his suppressed memory of killing his own mother. Leda makes an attempt on Eddie's beauty by trying to cut his face, but fails. Gonda dumps Leda, and Leda commits suicide. But Gonda finds out the real truth about the relation between himself and Eddie.
The production of this movie is above average for avant garde movies made during this period. There's humor, talent, interesting point of view, and a real story. This is one of must see movies to come out of Japan.
Gay culture was almost never picked up in Japanese movie up to this point, and it was first public exposure to the literally underground culture of the society at that time. This movie was also the debut for Pita or Shinnosuke Ikehata as Eddie. He has become somewhat of an icon for gay culture in Japan, but this movie was actually the first time he appeared as gay in public, and prior to that, he was only known as a beautiful boy dancer. His father was a natori of Japanese dance school, and he is a trained dancer himself.
Producers of this movie auditioned over 100 candidates, but couldn't find the right talent. Novel writer Tsutomu Minakami told the producers about "this boy" who was a go go dancer at a club in Roppongi. When the producers went to the club, and met the then 16 year old Ikehata, they knew they had the right person. Ikehata had a nick name Pita from Peter Pan, as he was so beautiful, and it was difficult to tell if he was a boy or a girl.
Story is bit convoluted, Eddie, who is the top host at the club Junne has intimate relation with the club's owner Gonda (Yoshio Tsuchiya). When the madam of the club Leda discovers this, he goes into a jealous frenzy, and tries to hurt Eddie. Eddie gets an idea to kill Leda, but that also brought back his suppressed memory of killing his own mother. Leda makes an attempt on Eddie's beauty by trying to cut his face, but fails. Gonda dumps Leda, and Leda commits suicide. But Gonda finds out the real truth about the relation between himself and Eddie.
The production of this movie is above average for avant garde movies made during this period. There's humor, talent, interesting point of view, and a real story. This is one of must see movies to come out of Japan.
In a key moment around the half-way mark in Toshio Matsumoto's Funeral Parade of Roses, the young protagonist Eddie, a transsexual working in Tokyo, stabs his mother's lover and then his mother himself. Matsumoto's film is full of Oedipal subtexts, but here Eddie kills his mother to (perhaps) get to his father, so it is the reverse of the Oedipus story. In fact, most of the film is 'backwards' in the traditional sense, full of narrative tricks, contrasting styles and shifts in tone, moving from melodrama to documentary to horror with each scene.
Eddie (played by real-life queen Pita) is a drag-queen working at a top Tokyo underground club ran by Gonda (Yoshio Tsuchiya). Eddie is the top attraction at the club, much to the envy of ageing madam Leda (Osamu Ogasawara). When Gonda starts a secret affair with Eddie, Leda finds out and plans to hurt and disfigure Eddie in her jealousy. Running alongside this fictional storyline are various interviews with the real-life queens who act in the film, who offer insights about life in Tokyo for queens and how the film will represent them.
There was a huge boom in Japan in the 1960's of films now known as Japanese New Wave. Funeral Parade of Roses is certainly one of the most daring and technically innovative, stripping back genre (and even cinematic) conventions to create one of the most important films in the history of Gay Cinema. This leads to an occasionally confusing and head- spinning film, that can switch quickly from a generic love scene to a moment of avant-garde (an argument between two queens have them shouting at each other with speech bubbles) to a bloody set-piece. One of the most inspirational films to come out of Japan, this was a favourite of Stanley Kubrick's, and no doubt the scenes that are played out in fast- forward were an influence on A Clockwork Orange (1971). Uncompromising, unapologetic cinema.
www.the-wrath-of-blog.blogspot.com
Eddie (played by real-life queen Pita) is a drag-queen working at a top Tokyo underground club ran by Gonda (Yoshio Tsuchiya). Eddie is the top attraction at the club, much to the envy of ageing madam Leda (Osamu Ogasawara). When Gonda starts a secret affair with Eddie, Leda finds out and plans to hurt and disfigure Eddie in her jealousy. Running alongside this fictional storyline are various interviews with the real-life queens who act in the film, who offer insights about life in Tokyo for queens and how the film will represent them.
There was a huge boom in Japan in the 1960's of films now known as Japanese New Wave. Funeral Parade of Roses is certainly one of the most daring and technically innovative, stripping back genre (and even cinematic) conventions to create one of the most important films in the history of Gay Cinema. This leads to an occasionally confusing and head- spinning film, that can switch quickly from a generic love scene to a moment of avant-garde (an argument between two queens have them shouting at each other with speech bubbles) to a bloody set-piece. One of the most inspirational films to come out of Japan, this was a favourite of Stanley Kubrick's, and no doubt the scenes that are played out in fast- forward were an influence on A Clockwork Orange (1971). Uncompromising, unapologetic cinema.
www.the-wrath-of-blog.blogspot.com
A pretty unique film, one which represents transvestite characters in an adaptation of a classical Greek story, executed in a new wave film style. It's a lot, and there were times while watching it that I thought director Toshio Matsumoto was trying to do just a little too much. If you're wondering a bit during silly scenes like the joint being passed around, or what the point of all those butts are, one sporting a protruding rose, well, I would just say 'bare' with it, because it pulls together well over the back half. The lead character, Eddie (short for Oedipus, get it?), is striking, and frankly I thought Peter was a big part of what made the film successful.
The film felt a little close to making this culture a part of a carnival, e.g. with fight scenes given to us in fast motion and with circus music, and when the interviewer asks questions of characters/actors in condescending ways. There are gay sex scenes which seems quite daring for the period, though Matsumoto seems to want to reassure us that nothing's actually happening by suddenly showing the film crew around the actors, and how the whole thing is just being simulated. I worried a little bit that the culture was just being used for shock value along with the new wave style, and compounded by the perversion of the original story.
However, overall I think we see a sympathetic humanization here, something that's pretty amazing for 1969. The characters suffer the pangs of love and jealousy as anyone else would, and also hardships growing up that are all their own. Masks and mirrors play a big role in the film, but what I loved was that while these characters are wearing masks maybe to conceal their inner demons and the pain in their lives, they're not wearing them or pretending to be something they're not by dressing as women. Ironically, we see that they are being true to themselves, and in that sense, wearing less of a mask by doing so. The best moments for me were in the candid, honest replies to the interview questions, and I wish there would have been more of this. The imagery at the end is also especially powerful, and seems to amplify the isolation of this poor young man from the society around him, who simply gape in astonishment.
The film felt a little close to making this culture a part of a carnival, e.g. with fight scenes given to us in fast motion and with circus music, and when the interviewer asks questions of characters/actors in condescending ways. There are gay sex scenes which seems quite daring for the period, though Matsumoto seems to want to reassure us that nothing's actually happening by suddenly showing the film crew around the actors, and how the whole thing is just being simulated. I worried a little bit that the culture was just being used for shock value along with the new wave style, and compounded by the perversion of the original story.
However, overall I think we see a sympathetic humanization here, something that's pretty amazing for 1969. The characters suffer the pangs of love and jealousy as anyone else would, and also hardships growing up that are all their own. Masks and mirrors play a big role in the film, but what I loved was that while these characters are wearing masks maybe to conceal their inner demons and the pain in their lives, they're not wearing them or pretending to be something they're not by dressing as women. Ironically, we see that they are being true to themselves, and in that sense, wearing less of a mask by doing so. The best moments for me were in the candid, honest replies to the interview questions, and I wish there would have been more of this. The imagery at the end is also especially powerful, and seems to amplify the isolation of this poor young man from the society around him, who simply gape in astonishment.
10NateManD
"Funeral Parade of Roses" is an underrated unknown work of Japanese gay cinema. It was one of Stanly Kubric's favorite films, and it had a significant influence on the the style of "A Clockwork Orange". The film deals with Japanese drag queens, including the clubs, rivalry and their sex lives. In an Oedipus fashion, except reversed, the main character kills his mother so he can have relations with his father. Director Toshio Matsumato seemed to be way ahead of his time for his portrayal of sexuality and violence on screen. Also in a Bergman like fashion, actors are interviewed so the audience realizes it's only a movie.(and a twisted one at that) The film has many hallucinatory scenes, and who could forget the drag queens using urinals. There's also a weird fight scene between the two drag queens, and when they yell comic bubbles pop out of their mouths. Thank God this movie is in black & white! It's very brutal, disturbing and violent at times; so watch with caution. "Funeral Parade of Roses", is simply shocking and brilliant!
¿Sabías que…?
- TriviaDesfile fúnebre de rosas (1969) gave Stanley Kubrick several visual and aural inspirations for his adaptation of Naranja mecánica (1971).
- ErroresTodas las entradas contienen spoilers
- ConexionesEdited from Ecstasis (1969)
- Bandas sonorasO du lieber Augustin
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- How long is Funeral Parade of Roses?Con tecnología de Alexa
Detalles
Taquilla
- Total a nivel mundial
- USD 1,114
- Tiempo de ejecución
- 1h 45min(105 min)
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.37 : 1
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