La joven

"Cela S'Appelle L'Aurore" (1955) :the priest ,in the luxury of the bourgeois house ,can do nothing for the poor proletarian who has lost house ,wife and job......

"La Mort En Ce Jardin"(1956) :in the first part,the priests sing "Alleluia" in their churches when the dictatorship kills outside.....Later the heroes lost in the jungle will light a fire ,with the pages of the Bible!

But It was "Nazarin"(1958) which must be considered Bunuel 's greatest achievement as far as this subject is concerned.The whole movie deals with the life and times of a priest ,at odds with his hierarchy ,who tries to live like a saint and who will only get a pineapple (sexual symbol) at the end of his pitiful adventure.

"The Young One" continued in that vein.Although the priest is absent in the first hour,it's him who finally invents right and wrong as a doctrinaire religion imposes them on (more or less) innocent characters. The scene when the girl wants to bury grandpa with a bottle whiskey has something of all the old ancient pagan religions.Isn't it better than a cross?

My favorite scene remains that of the baptism,the girl's so-called golden key.It's almost a comical scene as the priest washes the body in the water and takes away the young one's sin.

It' a golden key to a rotten world:the black man understood that a long time ago ,he does not expect anything anymore from the white justice: this is not the part of a black man you could see in Hollywoodian flicks in 1960,no Uncle Tom and no Sidney Poitier style either..

"The young one' is a good movie,but I would not rate it as high as "Viridiana" or "Nazarin" the two greatest Bunuel achievements of the 1955-1965 era.

"The Young One" is a rare English-language enterprise for acclaimed director Luis Bunuel: a thoroughly perverse, unpleasant yet fascinating tale of corruption of innocence and racial prejudice. Bunuel, well-known as a provocateur, makes the black character (Bernie Hamilton, in a charismatic performance) the most positive one, and he takes advantage of Key Meersman's precocious, efortless eroticism (remember, this was made two years before Kubrick's "Lolita"). There is a great shot near the end of her playing hopscotch while wearing high heels which perfectly illustrates her duality - both a child and a woman. Terrific theme song, too. *** out of 4.

I have been looking for this film for some time, and it's everything I've waited for. For 1960, this film has some rather advanced themes. A black jazz musician named Traver winds up on an island used by a hunting resort. He has run away from a town after being accused of rape. The resort is kept by a middle-aged man named Miller and an older man who has just died leaving his granddaughter Evalyn (no older than 14). Traver finds the Miller's shack and takes some items. Miller wants to kill him, we assume for racial reasons. Miller is also in love with Evalyn, now in his care, and wants to make her a woman. This subplot is used through the eyes of two other characters who learn about Miller's relationship with Evalyn. You will notice quickly that one man, Jackson, wants to shoot and kill Traver for what others say he's done, and jokes with Miller about what he knows Miller's done. Statutory Rape is worse than rape, but to these people, black crimes are worse than white ones. Other reviewers seem not to pick up that Miller knows what he has done is wrong. He knows he is a worser man than Traver. After he finds out Traver left money for the stuff he stole, Miller no longer wants to kill him. Miller is not a racist man, any hatred for Traver that Miller has is spawned only from the fact that he's a stranger.

This film is the ultimate drifter film (under Tokyo Drifter)...like a Spaghetti Western or a Samaurai movie, it starts as the man drifts into this new environment and follows him till he leaves this environment. The film is book-ended with a great exterior scene with a compelling song playing about running away. Traver's name is short for Traveling Man, what better for a drifter?

As one of Bunuel's two English films, I wish Anchor Bay would pick this up and put it on DVD, or whoever distributed it if they still exist. Bunuel's attention to detail helps mix in some hidden undertones of prejudices. A clarinet called a 'Licorice Stick'. A priest offered a bed slept in by Traver asks how long Traver slept in it. "Only one night" the girl tells him. "It's okay, I'll just turn the mattress over." I'm frightened to even think what the character would have asked if Traver has stayed a week. Knowing Bunuel, the priest would probably say he'd just sleep on the floor after running to wash his hands.

Bunuel is no stranger to prejudices, see Exterminating Angel. As a window breaks, the host shrugs it off and says "probably a passing Jew". Generally he is so much harder on Catholics than anyone else, yet in this film, the priest is the only character that wasn't flawed. Obviously, I love this film, if you can find it, you must see it. The scenes between Traver and Miller have such style in their words, you'll like them both. Every exchange they have is so smooth, I can't believe that Bunuel didn't make more films in English.

RENT THIS FILM!!!!!!!

On the surface a simple little tale involving a middle aged white man, a young girl whose grandfather has just died and a black fugitive, later to be joined by a gung-ho racist and a priest. But simple, this is not. Beautifully photographed and leisurely told this is a tale of man's inhumanity to man, the corruption of innocence and the very nature of man. The young girl is central to the film and she gives a fantastic performance as she catches the eyes of all the men, yet retains her dignity throughout. It is not really true to consider her totally innocent from the start for she happily takes money for the 'stolen' items and intends to keep the cash for herself. What is more we assume she intends to buy dresses and make-up to make herself more beautiful. Tough though it may seem for her to become aware of such matters so young, we just have to accept it. She is reluctant for her relationship with Miller to become sexual, but not as unhappy as the priest and she has been promised more dresses and significantly a silver pistol, as she gleefully informs him after she survives his baptism. The racial affairs are extremely well portrayed, especially considering this is only 1960. The black character is a completely believable one and likable and seen to be liked by the young girl and eventually even by Miller. The priest (Is this the most sympathetic portrayal of a priest in a Bunuel film?) even offers to stand as witness at any trial. There will be no trial, the fugitive points out to him, showing he has just a little more grasp upon reality. One of the very many highlights in this, for me, was the young girl skipping happily towards the boat with the priest. She is wearing the high heels Miller has given her but she trips gayly along as if playing hopscotch and still, 'just a child'.

THE YOUNG ONE may not be one of Luis Buñuel's finest films, but it is certainly one of his most disturbing and provocative. This picture distinguishes itself from typical "race problem" movies in that Travers is not the familiar "ebony saint" character popularized by the likes of Sidney Poitier. Here Travers (played with intensity by Bernie Hamilton) does not take any mess from the racist Miller -- and lives to tell about it. Miller on the other hand is one of the most vile and despicable characters ever to grace the silver screen. Not only is Miller a bigot, but a pedophile too. When Miller is not spewing racial slurs at Traver, he's trying to bed Evalyn, the recently orphaned girl next door. Daring for the time, THE YOUNG ONE will provide Buñuel aficionados and those interested in the portrayal of African American men in the early 1960's with much fuel for discussion long after the films has been shown.