Nazarín

When you look at Mexico's best movies you will more than likely find that the Photography was performed by Gabriel Figueroa. He is recognized in the world as one of the best that have ever existed. His master control of the cameras gave an added asset to the movies he was part of. If added to his participation we add the direction of Luis Bunuel, you will never find such a pair of aces anywhere else in the world. This story, Nazarin, was written by Spain's greatest writer besides Miguel de Cervantes(Don Quijote de la Mancha). The story in itself is superb: Nazarin a priest that lives by his beliefs tries to live a very Christian life, but as always there are people that do not accept this. He wanders through many places preaching his Christianity but finding, most of the time, people that do not accept him. But besides the splendid story, it is always interesting to try to interpret the enigmatic messages that Bunuel sends us throughout the picture in scenes that make you shiver.

Luis Bunuel has always been a filmmaker whose work was obscure to me. My first experience with him was The Discreet Charm of the Bourgeosie, often considered his greatest work, with which I became so frustrated and bored that I eventually shut the tape off. Likewise Belle de Jour, which is almost certainly his best known film and also generally considered one of his many masterpieces, didn't interest me very much at all. I didn't hate it like I did Discreet, but I didn't like it. Third, I saw L'Age d'Or. Finally, I had gotten somewhere. Fourth, Los Olvidados, also good. Still, neither L'Age d'Or nor Los Olvidados blew me away. Great films, but not masterpieces.

Nazarin is my fifth Bunuel, and I like it just a tad more than those other two. It is about a priest from Spain now in Mexico who refuses to live in the kind of luxury most priests live in. He wants to be more like Jesus, leading the meekest life possible. He's also willing to forgive everyone for anything, and to suffer without protest. I'm pretty sure Bunuel does not sympathize with the character, and sees him as rather self-righteous. However, I only assume that because of my knowledge of the director, whose most famous quotation is "Thank God, I'm still an atheist," which he apparently said in an interview over this very film (I get this information from John Baxter's book about Bunuel, if you're interested). The interviewer who dragged those words from Bunuel's mouth must have been himself confused about Nazarin. One who was more predisposed to believe in religious conviction, who also knows nothing about Bunuel, might see the priest as a heroic figure. This is especially true if that viewer has his/her own criticisms of organized religion. The priest may be somewhat self-righteous, but he seems to be basically a good man. When he harbors a violent prostitute in his room in order to protect her (and, presumably, to save her soul), people begin to find out and assume that their relationship is sexual. His superiors assume the same and punish him for it. Later on, he suffers even worse punishments from clerics.

"Nazarin" directed by Luis Bunuel presents an extraordinary view of religion in Mexico. As written by the director and Julio Alejandro, his notable collaborator, this was a film that put Mexican cinema in the international map after receiving the Grand Prix in Cannes that year. It's a disturbing film because Mr. Bunuel delves deep into what's wrong with the church.

Nazarin, by all reckoning, is a saint. This young priest is seen living a life of poverty in a seedy pension of a city. He doesn't have enough for himself, but he doesn't mind parting with a coin when a beggar appears by his window asking for help. At the same time, he takes into his small room a prostitute that has been hurt in a fight with another woman. Andara, the woman repays his kindness by burning the room and the whole building! Nazarin is seen taking to the countryside begging for food. Andara and Beatriz, two prostitutes from his old town follow him. Nazarin's life parallels that of Jesus. In fact, this saintly figure makes a case for humility.

Of course,Mr. Bunuel had no religion in mind when he and Mr. Alejandro took it upon themselves to create this film. It's ironic how Spain welcomed him after this film was released because they saw it as showing Christian qualities, when in reality, this is an acerbic satire on the catholic church and its ministers.

Francisco Rabal, the Spanish actor, makes a wonderful Nazarin. This was one of his best roles. Mr. Rabal worked extensively in his native country, but also in Mexico and Argentina. Rita Macedo, as Andara, is also excellent. Marga Lopez also makes a valuable contribution with her portrayal of Beatriz.

A great film by one of the cinema's master film makers: Luis Bunuel.

Spanish director Luis Buñuel career spanned almost 50 years, from 1929 to 1977. Arguably, his best films were those he made during his exile in Mexico - from the late forties to the early 60s. There he had to deal with very cheap budgets, and work in an industry interested mainly in churning commercial movies to unsophisticated audiences, yet he somehow managed to make interesting, thought provoking movies that have stand the test of time. This movie is based on a novel by Spanish author Benito Perez Galdos - and the adaptation is quite faithful, even if the setting is now early 20th century Mexico instead of early 20th century Spain. The protagonist, Nazarin, is a priest who tries to live a life that is as faithful as it can be to the one prescribed by Christ. The question many would ask is whether such endeavor would be possible, without incurring in the hostility, incomprehension and mockery of your fellow human beings. As it happens, he suffers a lot of indignities, yet he remains stubborn (until the controversial final shot) to this objective. I think Buñuel wanted to show Nazarin as a somewhat ridiculous figure, but perhaps inadvertently, his stubbornness (at least to this viewer) comes out as admirable. In any case, a great film.

about faith as only manner to live. about the struggle to be Christian. all in the web of Bunuel's cruel and subtle irony. a remarkable film for the image of a way. for the crumbs from Don Quixote. for the science to explore social expectations and the self protection of many. grace full, courageous, cruel, cold, the same Bunuel who looking the decomposition of illusions. a man. and two woman. Mexican villages. the message. the sacrifice. and the shadow of doubt. it is more than a religious film. like each film of Bunuel, it represents perfect support for reflection. about life, people and faith's expressions. about ideal. and about its high price. nothing new, at the first sigh. but useful. for define yourself.