CALIFICACIÓN DE IMDb
7.5/10
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TU CALIFICACIÓN
En la Suecia del siglo XIX, un mago deambulante y su asistente son perseguidos por las autoridades. Su captura, sin embargo, no trae gloria a aquellos en el poder.En la Suecia del siglo XIX, un mago deambulante y su asistente son perseguidos por las autoridades. Su captura, sin embargo, no trae gloria a aquellos en el poder.En la Suecia del siglo XIX, un mago deambulante y su asistente son perseguidos por las autoridades. Su captura, sin embargo, no trae gloria a aquellos en el poder.
- Nominada a1 premio BAFTA
- 3 premios ganados y 2 nominaciones en total
Frithiof Bjärne
- Border Officer
- (sin créditos)
Tor Borong
- Border Officer
- (sin créditos)
- Dirección
- Guionista
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
I didn't expect to like this movie, given its period, headline subject matter etc. But don't let those factors put you off, there is real depth and some top notch scenes in this surprisingly superb movie.
Max von Sydow, Gunner Bjornstrand and Ingrid Thulin are three of Bergman's most consistent quality performers and all three have major roles in this film. There are a fair number of stereotypical character parts, mostly performed by ensemble quality character actors. Bibi Andersson is capable of far more than her giggly girl part enables her to show in this film. Indeed, there is some comedic material in this film reminiscent of Smiles of a Summer Night, but don't mistake this movie for one of Bergman's less masterful light pieces, this has real depth and substance.
There are some amazing bits of cinematography, especially the early scenes. The pacing of the movie is masterful, as is the clever use of parallels in the story - the failed actor "dying" and then reviving is a prelude to the pivotal incident around Vogler's "demise".
Top notch scenes include Mrs Egerman opening up to Vogler - she seems so lost - also both scenes in which Bjornstrand's character (Vergerus) insists that he was not taken in by the "magic".
This is now in my Bergman top 5, which makes it a "must see" in my book.
Max von Sydow, Gunner Bjornstrand and Ingrid Thulin are three of Bergman's most consistent quality performers and all three have major roles in this film. There are a fair number of stereotypical character parts, mostly performed by ensemble quality character actors. Bibi Andersson is capable of far more than her giggly girl part enables her to show in this film. Indeed, there is some comedic material in this film reminiscent of Smiles of a Summer Night, but don't mistake this movie for one of Bergman's less masterful light pieces, this has real depth and substance.
There are some amazing bits of cinematography, especially the early scenes. The pacing of the movie is masterful, as is the clever use of parallels in the story - the failed actor "dying" and then reviving is a prelude to the pivotal incident around Vogler's "demise".
Top notch scenes include Mrs Egerman opening up to Vogler - she seems so lost - also both scenes in which Bjornstrand's character (Vergerus) insists that he was not taken in by the "magic".
This is now in my Bergman top 5, which makes it a "must see" in my book.
Most of Ingmar Bergman's films are meant to titillate the intellect. The Magician is no exception. It is rich with symbolism. I think it ranks right up there with "Death in Venice" on the list of misunderstood movies.
I believe the most rewarding level of meaning in "The Magician" is the religious one. Bergman was often concerned with the implications of religious beliefs. And almost always from the attitude of doubt. Consider the lines in The Seventh Seal where the vicious monk, annoyed with the knight's persistence, asks, "Will you never stop asking questions?" and the knight replies resolutely, "No. Never."
Watching this movie with the idea of Vogler as Jesus provides a perspective that informs the characters and their conduct. This melancholy magician, doubted and persecuted by the powerful, surrounded by strange and suspicious persons, is simultaneously visionary and earthy flesh and blood. He only wants to perform his miracles for the masses. Or is he a charlatan? What a powerful way to pose that question.
I believe the most rewarding level of meaning in "The Magician" is the religious one. Bergman was often concerned with the implications of religious beliefs. And almost always from the attitude of doubt. Consider the lines in The Seventh Seal where the vicious monk, annoyed with the knight's persistence, asks, "Will you never stop asking questions?" and the knight replies resolutely, "No. Never."
Watching this movie with the idea of Vogler as Jesus provides a perspective that informs the characters and their conduct. This melancholy magician, doubted and persecuted by the powerful, surrounded by strange and suspicious persons, is simultaneously visionary and earthy flesh and blood. He only wants to perform his miracles for the masses. Or is he a charlatan? What a powerful way to pose that question.
Everybody wants to believe, born into a world that constantly deceives, that magic is real, as we make a deal, with an agent that death's door conceals - or at least that was the case in ages past when such beliefs were seared into you from birth.
Don't be fooled by what you see, the customs, costumes distract thee, a grand façade to suck you in, from birth, controlled, conditioning.
The illusions that confuse and abuse perfectly encapsulated in a magical and mesmerising piece of cinema that merits repeated reviewing, and why wouldn't you with several Bergman stalwarts performing to their absolute best, and some.
Don't be fooled by what you see, the customs, costumes distract thee, a grand façade to suck you in, from birth, controlled, conditioning.
The illusions that confuse and abuse perfectly encapsulated in a magical and mesmerising piece of cinema that merits repeated reviewing, and why wouldn't you with several Bergman stalwarts performing to their absolute best, and some.
The Magician's original Swedish title is Ansiktet, which in Ingmar Bergman's language means 'The Face'. It's also worth noting (thanks to the Peter Cowie essay with the DVD) that the subtitle in the script is 'A Comedy'. Is much funny in this film? There is some absurdity - very dark, brooding, harrowing, sometimes horror-movie absurdity - but maybe it's there. There's even some humor to be had among the supporting characters, like the (for 1958 frank) sexual talk with Bibi Andersson's character and the younger man with the magician troupe. But it's all the same fascinating to see those two points - the fact that, as in many of Bergman's other films, the face is key as almost a plot device, and that he sees it as a comedy. But hey, so did Hitchcock with Psycho, right?
The Magician is set in the mid 19th century and is Bergman right after the one-two punch of The Seventh Seal and Wild Strawberries continuing his cinematic inquest into truth and enlightenment. The conflict is not exactly plot driven, though there is a solid premise and a good story: a "Magical Health Troupe" (that may not be the exact wording, but 'health' is in there) arrives to do a performance - this includes the Magician Vogler (Max von Sydow) and his assistant "Mr" Vogler (Ingrid Thulin, dressed like a man for a little while) - for a heavily skeptical doctor and his group (other Bergman regulars include Erland Josephsson and Gunnar Bjornstrand, the latter being the doctor). This troupe carries some baggage with them - they've been in prison before, it's spoken of - and it's obvious just by Sydow's face, with a fake beard and dyed hair, that there's something 'funny' going on.
Rationality and irrationality, that's what's at play here, and also the whole idea of what constitutes believing in something that's outside of the 'scientific' explanation. It's interesting to see that Dr. Vergerus (and this name would later pop up as antagonists in Bergman films, most notoriously in Fanny & Alexander) is probably more interested in doing the eventual autopsy of Vogler than really seeing any magic 'tricks' he has to offer - if they're tricks at all. And it's even noted that they are charlatans by one of the members in a key scene. But Bergman's aim here, and what drives things to be so moving and compelling and even touching, is how other characters react to these magicians, with their 'potions' and fortune telling. One of the doctor's wives actually takes a liking to Vogler - it should also be noted this is over the course of a night - and it's one of those scenes that is so striking for the tension in Sydow's face, how everything is building up inside of him.
It may be almost a spoiler to say that Vogler can, in fact, speak and just chooses to use it as part of his disguise. But the conflict is constantly driven by the choices and world-views of these characters, and this goes too for a 'dying' actor who is seen early on in the film and... we assume he dies en route to the main part of the story, but he re-appears mid-way through to give Vogler some late-night advice before he departs again. Is this Bergman putting himself in the film, saying that whether you bring illumination and wonder and the unknown in the world that you're still mortal? Probably, and it certainly wouldn't surprise me.
There are two main magic acts in the film, and they're both brilliant, awe-inspiring works if only on technical grounds: how characters move in the frame, the surprises that come to these people. One of these is a little quicker (the one you'll see involving 'invisible chains)). In the second, without saying too much, Vergerus does do an autopsy on a character late in the story, and this is something closest to a horror movie (ten years before Hour of the Wolf no less) and how Bjornstrand moves in this attic, how the elements may be playing 'tricks' on him, but most importantly how Bergman is making his own magic trick going on is shocking and a lot of fun.
It's actually terrifying, and in the way that you may wonder how it's being done... or, maybe that's not true, you know so much of the conflict has led to this point in the story - between what is quantifiable to a villainous man of science (yes, in this story, villainous) and what may be unknown in the world of conjuring and pulling the imaginary out of thin air - and it's because of that that you can't turn away from what will come next, while Bergman uses all the tools of cinema (cinematography playing with light and shadow, ominous music, how the actors move and react in such a tight place).
Some of the choices aren't great; I wondered why there was such BIG music near the end, it felt out of place. And I almost wished there were more 'little' moments in the film, like when the Granny character sings to one of the lady workers at the house and she slowly falls asleep. That's a really nice moment that adds to that hypnotic ambiance in The Magician. Yet I can't recommend it enough, especially to those just getting into the director's work. Not everyone here may be likable, matter of fact even the characters you're supposed to have most sympathy for are manipulative and jerky and full of angst. But do they make for some great drama? You betcha.
The Magician is set in the mid 19th century and is Bergman right after the one-two punch of The Seventh Seal and Wild Strawberries continuing his cinematic inquest into truth and enlightenment. The conflict is not exactly plot driven, though there is a solid premise and a good story: a "Magical Health Troupe" (that may not be the exact wording, but 'health' is in there) arrives to do a performance - this includes the Magician Vogler (Max von Sydow) and his assistant "Mr" Vogler (Ingrid Thulin, dressed like a man for a little while) - for a heavily skeptical doctor and his group (other Bergman regulars include Erland Josephsson and Gunnar Bjornstrand, the latter being the doctor). This troupe carries some baggage with them - they've been in prison before, it's spoken of - and it's obvious just by Sydow's face, with a fake beard and dyed hair, that there's something 'funny' going on.
Rationality and irrationality, that's what's at play here, and also the whole idea of what constitutes believing in something that's outside of the 'scientific' explanation. It's interesting to see that Dr. Vergerus (and this name would later pop up as antagonists in Bergman films, most notoriously in Fanny & Alexander) is probably more interested in doing the eventual autopsy of Vogler than really seeing any magic 'tricks' he has to offer - if they're tricks at all. And it's even noted that they are charlatans by one of the members in a key scene. But Bergman's aim here, and what drives things to be so moving and compelling and even touching, is how other characters react to these magicians, with their 'potions' and fortune telling. One of the doctor's wives actually takes a liking to Vogler - it should also be noted this is over the course of a night - and it's one of those scenes that is so striking for the tension in Sydow's face, how everything is building up inside of him.
It may be almost a spoiler to say that Vogler can, in fact, speak and just chooses to use it as part of his disguise. But the conflict is constantly driven by the choices and world-views of these characters, and this goes too for a 'dying' actor who is seen early on in the film and... we assume he dies en route to the main part of the story, but he re-appears mid-way through to give Vogler some late-night advice before he departs again. Is this Bergman putting himself in the film, saying that whether you bring illumination and wonder and the unknown in the world that you're still mortal? Probably, and it certainly wouldn't surprise me.
There are two main magic acts in the film, and they're both brilliant, awe-inspiring works if only on technical grounds: how characters move in the frame, the surprises that come to these people. One of these is a little quicker (the one you'll see involving 'invisible chains)). In the second, without saying too much, Vergerus does do an autopsy on a character late in the story, and this is something closest to a horror movie (ten years before Hour of the Wolf no less) and how Bjornstrand moves in this attic, how the elements may be playing 'tricks' on him, but most importantly how Bergman is making his own magic trick going on is shocking and a lot of fun.
It's actually terrifying, and in the way that you may wonder how it's being done... or, maybe that's not true, you know so much of the conflict has led to this point in the story - between what is quantifiable to a villainous man of science (yes, in this story, villainous) and what may be unknown in the world of conjuring and pulling the imaginary out of thin air - and it's because of that that you can't turn away from what will come next, while Bergman uses all the tools of cinema (cinematography playing with light and shadow, ominous music, how the actors move and react in such a tight place).
Some of the choices aren't great; I wondered why there was such BIG music near the end, it felt out of place. And I almost wished there were more 'little' moments in the film, like when the Granny character sings to one of the lady workers at the house and she slowly falls asleep. That's a really nice moment that adds to that hypnotic ambiance in The Magician. Yet I can't recommend it enough, especially to those just getting into the director's work. Not everyone here may be likable, matter of fact even the characters you're supposed to have most sympathy for are manipulative and jerky and full of angst. But do they make for some great drama? You betcha.
I've seen a lot of Ingmar Bergman films and sometimes I don't want to see one of his films about death or mental illness. Well, starting in the 1960s to the 1980s, these were the main themes of his movies, but in some of his earlier films, these are not so pervasive--such as the movies The Devil's Eye (a comedy) and The Magician ("Ansiktet"). Because of this, they may be more approachable to the average viewer who would balk at the much more serious tone of such classics as Through a Glass Darkly (deep depression), Persona (mental illness), Autumn Sonata (repressed anger and abandonment), The Seventh Seal (death and the plague) or Fanny and Alexander (child abuse and emotional neglect).
The story is about a traveling group of hoaxters who put on a show combining magic and "animal magnetism" (i.e., an early name given to hypnosis). When they arrive at a Swedish town, they are forced to come to an audience with the local official and his cronies who want to prove that the act is a fraud. Bergman really doesn't try to resolve this issue, but instead shows how the town officials are really rather petty and mean people. How this traveling group deftly survives this encounter is the main focus of the movie. I especially liked the portion of the movie about the autopsy. It sounds gross, but I thought it was actually kind of funny. One of the officials is a cold and rather nasty doctor who longs for a chance to do an autopsy on the hypnotist. He gets far more than he bargains for--that's all I really want to say--otherwise it might ruin the suspense.
So, overall I liked the movie. It was not great but well acted and not the least bit depressing.
The story is about a traveling group of hoaxters who put on a show combining magic and "animal magnetism" (i.e., an early name given to hypnosis). When they arrive at a Swedish town, they are forced to come to an audience with the local official and his cronies who want to prove that the act is a fraud. Bergman really doesn't try to resolve this issue, but instead shows how the town officials are really rather petty and mean people. How this traveling group deftly survives this encounter is the main focus of the movie. I especially liked the portion of the movie about the autopsy. It sounds gross, but I thought it was actually kind of funny. One of the officials is a cold and rather nasty doctor who longs for a chance to do an autopsy on the hypnotist. He gets far more than he bargains for--that's all I really want to say--otherwise it might ruin the suspense.
So, overall I liked the movie. It was not great but well acted and not the least bit depressing.
¿Sabías que…?
- TriviaThe character of Vogler was based on Bergman himself.
- Errores(at about 13 mins) When Tubal gets on in a carriage, a policeman hangs outside the carriage door but in the very next shot, the policeman is again seen to hang on the same door.
- Citas
Dr. Vergerus, Minister of Health: Either this is a dream or I'm losing my mind. Since It's inconceivable that I've lost all reason, I'll just wait till I wake up.
- ConexionesFeatured in Premio Donostia a Max Von Sydow (2006)
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- How long is The Magician?Con tecnología de Alexa
Detalles
- Tiempo de ejecución
- 1h 41min(101 min)
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.33 : 1
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