Szegénylegények

I took a punt on this one needing out of the house on a holiday Monday. It was short enough, ranked in certain quarters as a classic, and had made it onto those most worthy of cinéaste lists as an undeservedly overlooked masterpiece. It sounded like one of those films, like Koyaanisqatsi, that, like Twain's classics, everyone wants to have watched and nobody much wants to watch; one which I would sit through with a lot of deep and meaningful thoughts in my mind, which would stay with me for years but be approximately as enjoyable as the last three fifths of all those long form essays on climate change, crypto currencies or the situation in the Ukraine I mean to get round to. Some of the write ups on it made it sound as if there was barely any dialogue.

In fact, though the dialogue is reasonably sparse, there are few long scenes without any dialogue. Indeed it is important enough that the subtitles caused me problems. I have been watching films with Czech subtitles for a few years now and have few problems with that from a language point of view. What I do tend to notice, though, is that the comprehensibility of subtitles varies widely. Sometimes subtitles flash up and are cancelled so quickly you don't have time to scan them. This can be the case even where they are not replaced with others. The viewer in these films begins to distrust the subtitles and scans the text quicker than is natural, taking little in even in those moments where the subtitles remain in place. This is far more often a problem than the poor idiom often seen in Czech subtitles. I don't know much about the technology of subtitles, but it looked as if the text was applied to the copy of the film in this instance, probably many years ago, and being essentially burned into the film itself, parts of the text disappeared for a number of frames. I missed a number of exchanges because of this and would like to watch the film again with English subtitles for this reason.

I'm in two minds, too, about the need to read up on the background of the film beforehand. As with a Forward in a classic novel, I find that knowing too much about a film before first seeing it can detract from its immediacy. With The Round-up, though, I might perhaps have benefited from knowing a little more. At least with a film, and certainly a film of this length, I can see it again more easily than I might find time to read a Victorian novel.

Knowing as little as I did about the background, however, it is certainly true that was plenty to keep my interest, both on the human level (which in places I would have understood better had the subtitles been a touch better), and on the visual level. As far as the human level goes, there are scenes here that could gainfully be projected in lectures on game theory and the prisoner's dilemma. The psychological methods used by the captors are brutally effective and it is impossible to watch without thinking how well you would fare in such circumstances. Purely aesthetically, both the landscape here and the people are so full of character. János Gajdar's face is just one of those that fills the screen and though stoic, almost static much of the time, speaks of many years of rough breaks and a dangerous contained emotion.

They don't make films like this anymore in part because they don't make men like that anymore.

Life comes along at a variable pace, and we are constantly re-positioning our gaze to obtain the optimum information in order to understand the situation we are in. This is replicated in the cinema through the mise en scène and editing of the scenes. Since the 1930s there has been an either explicit or implicit debate as to whether editing within the scene is a good or bad thing, with Andre Bazin rooting for the unity of the image against montage (editing). Fifteen years before this film, Hitchcock set down a marker with 'Rope' (and to a lesser extent 'Under Capricorn') that scenes, indeed whole films can be made without much in the way of editing, by simply organising the action and camera movement to reveal the same information in a more continuous way.

Enter Miklos Jancso. With this film he became something of a celebrity in intellectually active film circles by structuring it to be shot in the main, in long takes. Does it work? Well, it works in one way, and that is that it draws attention to the Hungarian plains in which it was shot and which, during the numerous long slow pans that we see, seem to stretch forever across the landscape. Looking at it again after almost forty years, I find it difficult to believe that it made such a big kerfuffle. Long held takes DO enhance suspense - hence Hitchcock's temporary enthusiasm for them - but they seem artificial as they do not mimic the action of the eye, which is always on the lookout for something more interesting elsewhere (hence Hitchcock's enthusiasm being only temporary!).

The 'rounding-up' of prisoners that it portrays is an OK subject for a film, but I think we would have been much more emotionally involved with the characters if we had been treated to reaction shots and the like.

Still, see it as a theoretical/historical curiosity.

Jancso does it. When Jancso does it, it's a mixture of getting it right and perceptibly missing, both at the same time. He is not perfect, nor seems to strive for it. But he surely has some of the best ideas about films in all of cinema. In the actual films, it seems as if you are watching pure intuition, the sketch rather than the finished film. I am saying this as a good thing. He sculpts in air, most do in marble.

He gets just the last note off here, so you leave this thinking of the ways you would do it - a good thing again. It is the scene of betrayal of the whole rebel troop (until then in disguise), which he does in a rather awkward manner.

But what powerful devices before that!

The main setting is a forced labor camp in the middle of nowhere. We start with a 'real place', the white stucco on adobe walls reflecting barren sunlight. This is gradually abstracted into something else, by repetition and time. It is done so well, it deserves to be studied.

The place as the totality of existence: there is no way out, people languish in mindless work and routine, having to please a higher moral authority that decides life and death. Love is always kept at arm's reach. They are all sinners in that place, most of them murderers. It is a bleak view of life, very Hungarian, but you can work with it.

A man who must find another prisoner to take his place in the executioner's scaffold, someone worse than him. Someone who has killed more. He does the rounds of the place pleading with officers, cajoling, betraying, a spineless coward despised by everyone.

A second man who in order to be set free, has to convince he is not someone else and is betrayed by the first as that person.

A father and son playing a game of storytelling chess with the prison warden.

So much is handled in just the right way here, I had to hold my breath. The point is that there is no way out of life, except dead. And there are different ways to go, some of them more dignified. The only certain thing is that we all have to go, and you get to see the pain and humiliation of clinging to life that is transient. There is no glory to this, just the way it has to be. Everything else are games that pass the time, storytelling, fiction, deceit and ritual - see if the same invented rituals and thrills do not resurface across poker tables and the films we see.

We are eventually unsure if the scoundrel really was guilty, or merely framed. We are unsure if the other man is not who he says. Whether father or son strangled him. Whether or not the rebel leader was among the group.

We are in the dark about pretty damn near everything - except that games have been played, with the losers removed from the cosmic round.

"In the third act, cunning skulduggery is played up to reveal the naïveté of the corralled preys, a false promise takes an about-face to take the winds out of those elated's sails, a cog in the wheel doesn't have a prayer to be reprieved, Jancsó's allegorical upbraiding (especially in the wake of Hungary's failed 1956 uprising against Soviet Russia) hits like a gut punch, miracle never occurs to the defeated, persistence can hardly be parlayed into other people's mercy, not least in the political imbroglio."

read my full review on my blog: cinema omnivore.

With these early films of Miklós Jancsó (people don't realise he's still making films, with one slated for 2009, and his technique is now totally different) where he shows dehumanised power systems, there's always a dual interest for me. You get the kind of political comment, but you also get the love of nature as a counterpoint, I think one observer noted of the Red and the White, that the main character was the river Volga. Perhaps he's proffering country walks as an alternative to power games, as wise a suggestion as any you'll see in a film.

Anyway in the Round-up we have a whitewashed stockade out on the Hungarian plains. One Count Gedeon Radey has been given the task by the "Apostolic Emperor" of rounding up all the bad sorts, the outlaws. This is back in the late 1800s, we are led to believe that the monarchy has become ignorant and hard-hearted to the populace in the countryside, banditry and revolt foment. Radey interns all these "bad sorts" in the stockade. He wants to find out which of them are undesirables, which he does through a series of psychological games. It's reasonably clear that all the men rounded up aren't ignorant thieves, one for example has travelled extensively and speaks four languages.

It's almost fetishistic the setting, you've got an achingly beautiful shimmering plain of grass that reminded me of when I was a child, strange sensations linked to nature and story-telling. Then you've got all these military men with their advanced piping, tabs, epaulets and sabres. The wild birds are trilling throughout the entire film, except at night when the cicadas chirp. The wind flutters the black feathered cockades on the hats of the officers. You can feel the flaming June heat radiate off the whitewash. Jancso appears to have fetishistically had the sets reconstructed from drawings in historical documents, along with a gibbet that Pasolini would have been proud to display in Salo.

We see for example a man being lead out of solitary confinement, a soldier asks him his name, and the man replies "You already know, Varjù, Bèla" the soldier replies almost lovingly, "Ah yes, Bèla Varjù, you've had many a beating from me haven't you?". Horses ride in circles, men are marched in circles, insanity abounds. The film is basically an exercise in dehumanisation. For me it's not offering much in the way of commentary, unlike the Red and the White which is setting out the aleatory nature of war. The Round-up is perhaps a protest about what went on in the past, an ode to the dead who died for a free Hungary.

The important person in the film is Lajos Kossuth, although you'll never see him. He is one of the famous personages in Hungarian History. He became famous via a series of letters he wrote that were very well received whilst he was a deputy to a Count at the National Diet. He was a liberal of note, he wanted an end to feudalism, and he wanted taxation of the aristocracy, and to remove their right to pass their lands and castles and such like on from one generation to the next without taxation. Anyway he had an interesting life which I'm sure you can read about elsewhere. And his was the spirit of the majority of the interned, although there were brigands too. I think it's key to understand history in the movies of Jancsó, otherwise, in this case you might be led to believe that all the prisoners are simply bad people.

Radey, I believe is only seen once in the film, but he stands against the spirit of Kossuth and behind the "apostolic emperor".

This is not a nasty film in the sense that it doesn't stand up much to the level of horror you would see in a modern exposition on the same subject, or anything like the torture porn of current sensation. That for me I think is a good thing. There is one scene though of terrible evil genius. Every day womenfolk are allowed to come to the stockade and deliver food for the prisoners. One man who is threatened with strangulation unless he turns informant peaches to the authorities that one of the women is in league with a rebel leaders (she is probably his sweetheart). It is arranged for many of the rebels to be sat high atop the stockade wall (perhaps 50ft high). They are then forced to watch this women whipped to death as she runs down a corridor of sadistic soldiers on the open plain. It is too much for three of the men who plunge head first down to their deaths. The techniques of the Radey and his soldiers are ingeniously cruel, they make you complicit in your own demise and the demise of comrades, they bewilder you. It may surprise you that throughout the entire film the soldiers appear almost gentle.

Obviously, essential watching.