Gate of Flesh

Born on May 24, 1923, Seijun Suzuki was a trade school drop-out and a soldier before studying film at Kamakura academy. After graduating in 1948, he was employed at Ofuna Studio as an assistant director. He began his full-fledged directing career at Nikkatsu in 1954, where he subsequently made 40 films. Most of these were quickie crime thrillers which were akin to Hollywood B-movies. Within the constricting confines of the mercenary studio system, Suzuki was nonetheless able to find his own unique creative sensibility.

His earliest films bear a renegade, sensual flair and a vibrant visual style unsurpassed by more recent work in both the West and Asia. Working in Cinemascope, he used the widescreen frame to full effect, composing intricate shots which seem almost three dimensional, due to somewhat elaborate staging and the novel device of using dissolves to show characters and action on the opposite side of the room or space to which the main camera is pointing.

GATE OF FLESH (1964) exemplifies this. One of Suzuki's most atypical films, it tells the tale of a pimp-less group of hellcat prostitutes trying to survive in the chaotic, crime-ridden arena of post-war Tokyo. Living by a strict code, any of their number can be severely physically punished for sleeping with a man for free. Puffy-cheeked Suzuki regular Jo Shishido plays Shintaro Ibuki, a macho renegade former soldier who deals on the black market and comes to lord it over the band of women. Captivating each of them, he causes a rift among them in which the young novice hooker Maya suffers the most, as she is totally enamored of him. The film is intensely visceral, outrageous, and risque, even today. It must have been positively explosive in 1964, with its sweating, erotically-driven characters, fairly explicit depictions of sex, and savage scenes in which naked women are tied up and whipped by other women. The aggressive sensuality is further enhanced by the Fujicolor processing, which accentuates the reds and greens.

Due to his interpid nonconformism, Suzuki was fired from Nikkatsu in 1968. Amid shake-ups and financial problems at the studio, the suits decided to jettison him for making "incomprehensible" films. This prompted a massive movement on his behalf organized by his fans of time, who were mostly college students. With their support, as well as that of the Director's Guild of Japan, Suzuki filed a court case for wrongful dismissal. He won the case, but the resulting furor got him blacklisted out of the studio system, and Suzuki was only able to resume making feature films in 1977, albeit independently.

Seijun Suzuki's wide screen portrait of post-war Tokyo shows a ruined city reverted back to a primitive state of barbarity, where the only law among the society of pimps, thieves and prostitutes is Survival of the Fittest. Be forewarned: although it may be tame by today's permissive standards the film is still overtly violent, in both content and style. The garish color scheme alone is often more shocking than the animal philosophy of the gang of hookers, whose punishment for compassion among their ranks is an enthusiastic whipping. Suzuki never was the most subtle filmmaker, and the crass, uncensored vitality displayed here approaches low exploitation even while it probes with subtle insight the psychology of a vanquished nation.

An exploitation film with a brain. We see nude women tastefully lit, kinky violence - women beating other women and the low life of Tokyo outdoing each other in even more dastardly acts of treachery and heartless thuggery. The intelligence comes with the strong impact of the women dressing in vibrant red, purple, yellow and green to reflect their characters. Having the prostitutes live in a building that is an analogy for post-war Japan is even smarter. The building is bombed out, its occupants desperate, many have lost family in the war and for some the sight of people burned to death has made them individually heartless, desperate and mad. The fact that most of them live in the basement indicates that they have plummeted into the depths of hell. For cinema goers in Japan in 1964, just enjoying the fruits of the boom years for their rebuilt economy and also a new found pride and respectability, this must have been a sobering but also satisfying reminder of where they had been and how far they had come.

The story revolves around a female prostitution clan (Komasa of Kanto) and their newest arrivals, Maya and Shintaro (Jo "Cheek Implants" Shishido). It takes places in a shantytown located outside of a US military base, immediately after the end of WW2. They survive by selling their bodies and protecting each other, in other words : pimp-less. This is based on a novel by Taijiro Tamura.

We see the story from mostly Maya's perspective. When the story starts out she is a street urchin stealing food to survive. When she is caught by a local pimp and almost peddled to a couple of US servicemen, she inadvertently falls into the hands of the leader of the Komasa (the tattooed, Sen). From there the story revolves about the daily occurrences of street walking, finding food, laying about, singing and various methods of getting money, food and "johns" (lots of petty pickpocketing mostly).

The Komasa of Kanto are identified mostly by the color of their dresses than their names. It is funny to know that the color of the dresses in correspondence with the characters did not have any significant meaning (according to Seijun). The dressed adopted those colors because initially all the dresses and styles looked nearly identical. The colors were used (in typical anime fashion) to differentiate the characters. Mino - purple ; Roku - yellow ; Sen - red ; Maya - green ; Ofuku - white and Machiko - traditional kimono. The group have a few rules, but the most important is not to give up sex for free. We are subjected to the first incident of this with Ofuku. She is tied up, her hair is cut off and she is tied naked to a row boat and left in the harbor for all to see.

After Maya's arrival and adaptation, in comes Jo Shishido. He plays and ex Japanese soldier who goes around committing petty crimes and basically just trying to survive. His introduction is as the sole survivor of a failed raid on the military base supplies. He lives by a simple theory : eat, drink and have as much sex as you can. All the rest are pointless without these basic needs, so forget the higher ideals. He becomes part of Komasa when he stumbles into their "home" after he gets shot because he stabbed a US serviceman (who was involved in the theft at the base and "had it coming"). There is a brief power struggle between him and Sen, but his strength and power make for a natural leader. From then on, everyone defers to him. There also is an attraction for Shishido by both Sen and Maya and the entire groups tries to appease him.

There are elements of the baser and basic survival instincts of man. Those few things that try to elevate above it are crushed and extinguished. Seijun has some personal prejudices when it comes to this movie. He actually served in the Japanese army, stationed in the Phillipines. His military career started and ending with the Japanese retreating. At the time he still felt a bit angry at the US. This is represented in many fashions throughout the movie : the US GI rape of Maya, the MP's not caring, soup/ramen with a condom in it (merchant calls it healthy and nutritious food) and the appearance of the American flag. The flag is used every time something bad happens. It only has negative connotations, especially at the end where it is the last thing we see as the camera pans over the town. There also seems to be some mild capitalist vs communist debate going. At one instant one can hear the song of the international communist brotherhood being sung over all the dealings.

The movie is quite visually stunning. Takeo Kimura (the production designer) designed the sets. He was quite limited with funds. The movie need good sets but they were working with a B-movie budget. He used his theater background to create non-realistic surreal sets (theatre-like). They bring the movie (along with the costumes) to life. It gives the entire movie a theatrical feel. The bridge was even built with stolen used plywood from the props department. To make the paint go a long way, they would dilute the paint with water and add saw dust for thickening. This isn't a documentary. It is not suppose to emulate real life. It is an extreme look at life. Extreme characters in extreme circumstances. The movie also contains numerous scenes of nudity, female on female beatings, numerous sex scenes, plenty of violence and the butchering of a cow (which looks way too life-like). What more can one expect from the grandfather of the exploitation genre ?? I've seen numerous of Seijun's movies prior to this (the most recent being the Beast of Youth), but I was not expecting such a great movie. The Japanese cast and main actors do an excellent job. By the end you really care what happens to them. Seijun also included many American's in the cast as well, so expect to hear some English in the movie. I can't say enough about this movie. What are you still doing reading this, go out and see it for yourself.

-Celluloid Rehab

Having discovered the Female Prisoner Scorpion series recently, I've been looking out for more Japanese exploitation films and Gates of Flesh is an early example. The film is a bit artier than the other examples I've seen, and despite focuses on a nest of prostitutes; there isn't a lot of sex/nudity in it either. However, director Seijun Suzuki gets round this by giving the film a tremendously dark and unpleasant atmosphere that bodes well with the plot line as well as the time in which the film is set. The film is set shortly after World War II and we focus on a group of prostitutes who have come together to work for themselves. As a result, they have no pimp to answer to and so have to protect themselves also. They get a strict set of rules in place, which are enforced again by the girls themselves and the main rule states that none of them may give out what they sell for free. The group gets a new member in the form of a girl named Maya and shortly afterwards a thief seeks sanctuary with the prostitutes, and causes disruption within the group.

The plot is very ambiguous and it's never made clear exactly what the 'point' of any of the characters is, which on the one hand makes the film interesting as it means we have to work things out for ourselves; but on the other, the characters lack humanity and so the film can be a bit dry as a result. The director is apparently quite respected for making films like this; Gate of Flesh is the first one of his that I've seen so I cant comment on the body of his work, but clearly he is a director that values of the importance of making his films interesting and Gate of Flesh also looks very nice and the director gets the best out of his performers. I think that the director was hoping more to get a point across than anything else, but he also values style and that comes across well in the film also. The plot does flow fairly well, although at times it seems like there's not a lot happening so the film is not constantly entertaining. Overall, I won't name this film as a favourite of mine and I do prefer the more wild Japanese exploitation flicks; but this certainly isn't a bad film and I can recommend it.