El proceso

Spoilers herein.

Welles is one of the three primary inventors of cinema. And when he says this film is his best -- and autobiographical to boot -- one should sit up and take notice.

It is a remarkable experience, this film. Here are some elements I found interesting that are not yet noted here.

The impressive interiors are in a then abandoned train station. Today, that building houses the world's greatest collection of impressionist and postmodern art. One can walk around that museum and locate many of the locations used. It is an unhappy building now: it has many objects as important as this film or the book it is based on -- and their intent is as iconoclastic as Welles and Kafka, but it is run as a heavyhanded, relatively totalitarian institution. One gets much the same feeling of trapped artists now walking around it as one gets from this film.

Here's a puzzle for you: what black and white film was made in Europe by a master filmmaker; released in 1963; is a surreal depiction of an artist's angst; uses the device of many lovers or potential lovers in an imaginary array of sexual partners; arranged according to stereotype; is autobiographical and considered by the filmmaker his best. Both this and 8 1/2. Too many similarities for this to be accidental, including some stylistic touches (the painter). Both are films about film-making.

Welles uses actors in a then unusual way. It had long been the practice to take actors of ordinary skill and fit them to characters that more or less match their personality. But that practice simply took advantage of what the actor could do and was as much a matter of the actor exploiting the system as anything else. Welles here exploits Perkins, an actor who hasn't a clue about what is going on and so never finds the character. Clearly Welles wanted the effect of utter disorientation and knew Perkins could not consciously produce it.

Others have since used this technique (the Coens come to mind), sometimes with celebrities who will be really ticked when they emerge from their fogs.

A final interesting element: the framing. Welles is a master of mixing and conflating narrative methods. 'Kane' surely holds the record. Here, he is constrained by the pre-existing text: it is important that there be few narrative threads: Perkins' confusion and denial; the 'state's version; and the whole thing may be a dream or paranoid vision. Welles for instance cannot imply that the whole thing is one of the painter's paintings for instance, something he would have included in a flash if he could. So he extends his narrative layers offscreen by explicitly referencing it as a play he is doing, as a book (a 'dirty' book), and most creatively as an illustrated parable. He frames the film with drawings that are halfway between book illustrations and theatrical set designs. And he narrates them in a manner halfway between a drama and a reading. Very, very clever use of framing to increase the narrative layers by reference beyond what you see.

Ted's Evaluation: 3 of 4 -- Worth watching.

I found a lot to adore in "The Trial," but just as much to furrow my brow over. The cinematography is stunning; full of visual metaphor and gorgeous composition, it's an unyielding show of movie-making expertise. Welles plays up the bleak, "no tomorrow" nature of the exterior scenes, the structured chaos of the workplace and the hedonistic excess exhibited by the various stages of the trial itself, each to great effect. The story, though, feels too flighty and nebulous for my taste. It should come as no surprise, being a translation of a Kafka novel, that the entire picture often feels surreal and confusing. It continuously floats and sputters just beyond the grasp of understanding, like a moth delicately avoiding a set of flailing hands. The premise may have been established nicely during the slightly more straightforward opening scenes, but as the duration grows it becomes too ambitiously ambiguous for its own good.

By the times Welles moved his cast and crew to Paris to complete "The Trial", the large-scale project conceived and filmed in Yugoslavia was having to be whittled down fairly drastically because, not for the first or last time in Welles' career, the money had run out. The Paris scenes are shot entirely inside the (then) magnificently derelict Gare d'Orsay, and one wonders if the film's simple, no-frills prologue was forced on Welles by dint of poverty. Monochrome drawings are flipped upwards in a process which Welles calls "pin-screen". The director narrates the fable of a man who seeks entry through the Door of Justice, but never reaches his goal. This conundrum of guards and portals harks back to ancient times, and provides a neat distillation of the story to come.

For the entirety of the long scene in K's bedroom, and throughout the major part of the film, Welles positions the camera slightly below waist height. This 'wrong' spatial relationship creates in the viewer a vague sense of unease, a visual disorientation which compounds K's emotional loss of bearings. Welles plays clever tricks with the proportions of the rooms, their lines being slightly out of kilter, and the ceilings very much in view. Typically, Welles is deliberately and flamboyantly breaking a cardinal rule of cinematography - 'keep the ceiling out of shot'. Interiors seem open and spacious if we can't see the ceiling, and Welles is after the converse effect: driving home the point that K inhabits an airless, joyless place and his surroundings are imbued with inchoate hostility.

German expressionism had gripped Welles' imagination back in the 1930's, and virtually all of his films show its abiding influence. The columns of the opera house represent social regimentation, and K offends against social conformity by awkwardly pushing his way out of the theatre, an irregular irritant polluting the symmetry of the seating. When K gets caught in the exodus of workers from the office, he is both literally and metaphorically swimming against the tide. His microscopic ineffectuality against the ponderous stateliness of the courtroom doors drives home the expressionist point - he is a puny Jonah, entering the cavernous bowels of The State.

"To be in chains is sometimes safer than being free," and it could be said that Welles' genius flourished best when shackled by a dearth of resources. Lacking the money for costumes during the shooting of "Othello", Welles turned adversity to artistic advantage, filming the murder scene in a turkish bath, not only obviating the need for clothing but also making a succinct point about Iago's motives being 'stripped bare'. "The Trial" affords another example of Welles' remarkable fecundity. Zitorelli's studio is built of cheap slats and lit from outside, creating a powerful cinematic image of The State's placeman clinging precariously to his wretched privileges - all filmed at practically no expense. The skewed, empty picture frames are silent comments on the distorted and barren perspective of Zitorelli, the human race's Benedict Arnold.

K is a Freudian picaro, journeying in despair through the intestines of a nightmare system of justice, an apparatus ironically designed to ensure that justice is stifled. The shades of Buchenwald are introduced by Welles. Defendants wait with meathooks above their heads and, in other parts of this unfathomable 'system', nameless naked unfortunates stand in quiet misery, their numbers hanging from their necks. Leni and The Wife are grotesque distortions of Dante's Beatrice, malformed guides with no sense of direction and no transcendent vision. Welles himself plays Hassler the advocate, the bully who has no thought of his client's welfare but seeks only to perpetuate the cruel gavotte of litigation. "The confusion's impenetrable," a point reinforced by shooting characters through interminable patterns of beams and girders, whose shifting geometry engulfs the insignificant humans.

In his 1985 biography of Welles, Charles Higham declared "The Trial" a failure, concluding that it was "muffled, dull, unexciting on every level". Perhaps more tellingly, he criticised Welles for adopting a grandiose approach, whereas Kafka's work cries out for spareness and understatement. Higham is excellent, but the film is not, in my humble opinion, a failure. It evokes with emotional power a dreamspace of despair, and in so doing renders a great service to Kafka's oeuvre.

It's always a question whether film form should attempt to reproduce literature. Is the film the author's, the director's, or both? With Orson Welles, the question is easily answered. We have Tony Perkins raging against the darkness--walking the dream landscape of a nightmare--spitting in the eye of the law--a victim yet not a victim. He is an existential juggernaut. Unlike the man who waits at the door, he already knows it's his door (he says he knows the story). He knows the door will close, but what happens on his side will be his choice. This is a strange curve to throw, a character devoid of dramatic irony, like Oedipus knowing the Oedipus story. Then there's the asexuality and monomania, the refusal of dissuasion which allows Perkins to "win." Force doesn't affect him. When he is dragged off, we aren't really sure who is doing the dragging. In the book, we know perfectly well. I wonder how Orson Welles would have handled such an arrest.

Never has any film reached down off its silver screen and shaken me as violently as did The Trial. I came out of my local art house quivering. Even now, as I write, I detect a hint of paranoia. I would go as far as to say Orson Welles' The Trial is the most frightening film I've ever beheld. Watching it for the first time it's safe to say I hated it. There were scenes that held me so close to the edge of madness, it was all I could do not to fly screaming out of the theater. Only afterwards, on the way home, did I realize that its ability to do so was what made the film so remarkable. Definitely a must see, but be forwarned.