La jetée

This is one of the most stunning short films ever made. Marker has pieced together an oblique, sci-fi setting for marvelous still photography; when there is movement, it is a cause for joy! Everyone who is a cineast should see this film: it's that good and it's that important!

"La jetée" is a million years ahead of its time. To make a movie in 1962 about World War III, time traveling and a distant future that is still genuinely disturbing and not in the least outdated comes close to a miracle.

Here's a short synopsis of the story: After World War III Paris is lying in tatters. The earth has been contaminated and survivors of the war have to live underground imprisoned by the victorious nation (it's never said explicitly which nation that is, but they are talking German). Scientists are looking for a way to secure the survival of mankind by exploring the possibilities of time traveling. In the process one of the prisoners, who has a strong connection to the past because of a recurring dream of his childhood, serves as their guinea pig. As the experiments go on the time traveler falls in love with a woman from the past and comes face to face with the childhood memory he's been obsessed with all his life.

The story might have a familiar ring to you. It's basically the same story Terry Gilliam used in "12 Monkeys". But while "12 Monkeys" is a great movie, ultimately it will be "La jetée" that will stand the test of time (no pun intended). Director/screenwriter Chris Marker's approach is amazingly clever and effective. His movie is a sequence of beautiful black and white photographs with somebody narrating the story. The pictures and the perfect music make the whole thing seem like a documentary on World War II and give the movie a disturbingly realistic feel. Marker never makes the mistake to show too much. The destruction of Paris, the experiments and the future are all hinted at rather vaguely in the pictures and in the narration. A lot is left to our imagination and when The Man, as the main character is simply called, drifts through time it almost seems like a feverish dream to the viewer, too. What's more concrete is the relationship of The Man and The Woman and the contrast between the short untroubled moments The Man spends in the past and his enslavement in the present. Marker concentrates on those aspects and almost shrugs the time traveling off as a negligibility and the result is nothing short of amazing.

With its 26 minutes running time "La jetée" accomplishes more than some epic trilogies do. It remains a classy work of art that looks fresher than any other movie from the 60's that I've ever seen and in 50 years from now it will not have lost any of its appeal, either.

In 1995, Terry Gilliam made one of the finest movies in the nineties: "Twelve Monkeys". To explain how he made this awesome movie, he openly declared that he drew his inspiration from a French short film: "La Jetée". It is true that the 2 opus have similarities: both present a devastated earth caused by man's madness, survivors who take refuge in underground rooms and try to improve their grueling living conditions and especially both feature a jaded and manipulated main character.

A short film that is a reflection about time, happiness and love, entirely composed of static shots, "la jetée" is a powerful and mesmerizing work and it may appear as a cornerstone in French cinema. 42 years after its release, it kept all its strength and has not aged a bit. The quality of the editing, the photography and the commentary add to the success of Chris Marker's work.

Highly recommended and the influence of Chris Marker's short film on "Twelve Monkeys" shows well a thing: French cinema inspired a great number of American movies.

I first saw "La Jetee" in an introductory journalism class in the spring of 1973. The class was large, so large, in fact, that it was held in an auditorium rather than a conventional classroom. But when the film ended, there was about 30 seconds of stone-silence before the murmuring began. I sat slack-jawed and stunned and looked at Mary Ann, a girl who sat next to me and who I was slowly becoming friends with, to check her reaction. She looked equally stunned.

Thirty years have passed and I have occasionally revisited that moment. Despite wanting to know Mary Ann better, I was too timid and never saw her again after that semester ended and despite being stunned by the film, for some reason, I had lost track of its title. All I remembered was a haunting scene at an airport with a guy wearing glasses. That was it.

Just the other day and for no reason at all, I remembered the title "La Jetee" out of the blue. The name just popped into my head. And, even stranger, when I was checking the TV listings earlier today, I found that "La Jetee" was being shown on the Sundance Channel later.

I just finished watching it and I am as slack-jawed and stunned as I was thirty years ago. I guess the next logical thing will be to hear from Mary Ann. Just so long as I don't have to meet her at the airport.

'La Jetee' is a film about movement made up entirely of photographic stills. Well, not entirely. For one transcendent moment the photo moves, ironically at the film's stillest moment, as a woman we have starred at sleeping in the sunny dawn wakes up. It is typical of Marker that a film spanning centuries, millenia, war, torture, experimentation, murder, dreams, time travel, destruction, love, joy, should have as its epiphanical moment an elusive, delusive moment of utter calm, that of a sleeping woman opening her eyes. In a film whose body is the stuff dreams are made on, such a moment is truly cataclysmic.

Like all Marker's masterpieces, 'Jetee', ostensibly a work of science-fiction, is profoundly concerned with Time, Memory and History. Such abstracts treated in lesser hands have a tendency to become vague, airy, removed from life; but Marker, the old leftist, always grounds his philosophy, humanisises and politicises it.

'Jetee', though a short, is rich with ambiguity and irony - the freedom of dreams, to reinvent the past, to escape from circumstances, is exploited by a totalitarian oligarchy, and ultimately fatal for the dreamer. Such is our desperate need to dream, to escape, forget/reinvent, that it is easy to forget that the Man's relationship with the Woman is a phantom, an entire history blown out of a brief glimpse, like that Baudelaire poem where he is stunned by a brief glimpse of a woman he never sees again.

It is this act the tyrants need, this gesture of recreation - by embodying what never happened, by making real or factual what is ultimately desire, he has destroyed history; this paves the way for the vision of 3000, where history is destroyed, and along with it humanity; a Houhnyhm-land of disembodied intelligence. This idea of the death of history, of the victory of post-modernity, would be most eloquently in Marker's chef d'oeuvre, 'Sans Soleil', which was shown with this film at the screening I attended.

But Marker's great achievement here is his creation of the future as a regression, as a descent into medievalism, part-Les Miserables, part-Occupation, with all the signs of French progress and pretension destroyed, with all Haussman's modernity and prosperity run to earth by nuclear contamination, the survivors living in sewers with rats, as their ancestors once did.

Marker's vision is terrifying in its mixture of ruined symmetry and a sickening moral blackness, the general silence punctuated by impenetrable whispers and noises - this is one of the most frightening soundtracks I've ever heard. This medievalism also means a bypassing of the intellect, of literal Enlightenment, and back to a kind of spiritual murk, with pastiche sacred music flooding the film, and parodies of religious kitsch obtruding (the godlike light seeping into dense interiors; religious slogans; the compositions of survivors like beatified saints) on the relics of civilisation, the graffiti, the now-impenetrable codes.

This chaos is contrasted with the Paris of the dream, especially in the museum scene, even more chilling with its statues looking like petrified relics from a volcanic disaster; the mute, stuffed animals warning humans of their fate; the exquisite composition of architecture, trapping the couple in a web of order, boxes, classification, obsolescence, the doomed attempts by mankind to order the universe.

yet this dream is so moving because it offers love, connection, gardens, talk, dreams, Paris, even if they are illusory. because, although this is a dense, difficult, allusive, modern film, it also illuminates a simple, ancient truth 'In the midst of life, we are in death'. As Morrissey once responded, 'Etcetera'.