Harakiri

I saw Harakiri (Seppuku) in a new 35 mm print at NYC's Film Forum. This is a brilliant use of a narrow period genre to explosively indict politics and culture. Writers Shinobu Hashimoto and Yasuhiko Takiguchi surely must have been as inspired by "The Count of Monte Cristo," Ambrose Bierce and Howard Hawks' Westerns as much as by samurai literature and movies.

The film begins deceptively as a story within a story, seemingly providing a traditional example of upholding samurai honor, such as in the conventional, oft-retold tale of "The 47 Ronin." The context is set at a time when the central government, the shogunate, is supplanting local clans and arbitrarily unemploying thousands of people, notably their samurai, forcing them into the mercenary mode of ronin at best and begging for food at worse. But the parallels to the 20th century are made repeatedly explicit as the samurai who comes to this clan seeking help is from Hiroshima.

Very gradually we get further insight on the tale within a tale, as we see more flashbacks within flashbacks into what each character has been doing before these confrontations and we get uneasy inklings that the moral of the story may not be what it appears at first and the stakes get higher and higher with almost unbearable tension.

It is almost halfway through the film until we see a female and we suddenly see an alternative model of masculinity, where a priority is put on family, support, education and creative productivity. In comparison to the macho opening relationships, with their emphasis on formal militaristic loyalty to a hierarchy, a loving husband and father is practically a metrosexual. Seeing the same stalwart samurai making casual goo goo sounds to his grandbaby puts the earlier, ritualized scenes in sharp relief, particularly the recurring image of the clan's armor which seems less and less imposing and is finally destroyed as an empty symbol.

The psychological tension in the confrontations in the last third of the film is more excruciating than the actual violence. Even when we thought we already knew the outcome from the flashbacks, the layers of perception of relationships and personalities are agonizingly peeled away with each thrust of a sword to reveal the depths of the horrifying hypocrisy of the political and social structure. And those are just the overwhelming cultural resonances that a 21st century American can glean. Like "Downfall (Der Untergang)," it reveals the inhumane mentality that led to World War II.

The repeating motif of long walks then confrontations down empty corridors emphasizes the stultifying bureaucratic maze that entraps the characters. The revenge motifs are accented by startlingly beautiful cinematography that recalls traditional Japanese art, including drops of blood like first snow flakes then a waterfall.

The over all effect of this masterpiece is emotionally draining.

When I first saw this movie, I did not know much about it. I saw it for a class so I was given a little background of the time period. In fact I was pretty much just told this:

This movie takes place during the time where many Samurai were left ronins, or masterless. These samurai were unable to find work and thereby were left in poverty. Eventually many would go up to clans and ask to commit seppuku.

It was dishonorable to refuse such a "noble" request, but most clans did not want samurai to kill themselves on their property so they would just pay the samurai to go elsewhere.

So I watched the movie and well... I loved it. During the class discussion the next day I found most people hated the movie. Not because it was a bad movie, but because of how it made people feel about themselves. And that's exactly why this movie is genius. If you're interested in watching this movie, do not read the summary in detail - reading the summary in detail will deprive you of what one of the key things that made the movie great IMO.

The generation that came after the renown Japanese directors Kurosawa, Ozu and Mizoguchi is generally regarded as less talented. The main representatives of this generation are Kaneto Shindo, Kon Ichikawa en Masaki Kobayshi. Personally I would like to make an exception for Masaki Kobayashi, who is in my opinion the equal of Kurosawa, Ozu and Muzoguchi.

Kobayashi is best known in the West for his ghost stories "Kwaidan" (1964). The rest of his repertoire, among which the samurai movie "Harakiri" (1962), is not to be sneezed at either.

A samurai movie is usually seen as a sort of Western of the East. Main ingredients of the Western genre are action and the battle beween the law (good) and the villains (bad).

In "Harakiri" (which literal translation is: hara = belly , kiri = cutting) in stead of the law there is the samurai code of honor (Bushido in Japanese). But this code of honor is not the good element of the film. Rather it is revealed as a force of ruthlessness and hypocrisy. In the film the Bushido is represented by the Li clan.

In "Harakiri" there is also little action. Only towards the end there is something that can be seen as a "shoot out". But in this shoot out the evil is not overcome, but only revealed as shallow (the idol of the Li clan is shown to be an empty armor).

Translated in Western movie genres "Harakiri" is therefore no Western. Maybe it can be categorised as a Court room drama. The heart of the film consists of main character Hanshiro Tsugumo (Tatsuya Nakadai) telling his sad story. This story is in essence a requisitor against the Bushido. The performance of Nakadai as a broken Tsugumo is brilliant. His requisitor is not only aimed at the Li clan, but also against his own past. Once Tsugumo also was a samurai.

Kobayashi was a convinced humanist all his life. Apart from "Harakiri" he also made the 9,5 hours epos "The human condition" (1959-1961). This epos is situated in World War II. For Kobayashi kamikaze was just another form of Harakiri and thus just another utterance of the old Bushido.

The story of a Samurai, who requests to commit harakiri.

I have read many of the reviews with a great deal of respect, many have such an understanding of the culture, and a very deep understanding of the content of the film, for my ignorance I come here as a novice, with no understanding, so from my viewpoint, I'm watching a film I've been told I'd love. I've seen one samurai film prior to this.

First off, I had to check it was actually made in 1962, it felt way more advanced than that, the concepts and production.

I thoroughly engaged with it, the story was fascinating, and where I expected it to tell a general story, the focus was pretty much on one single character, Hanshiro Tsugumo.

Some of the pacing me be hard for some, the long drawn out scenes, I find very purposeful. The music is engaging, the acting terrific.

I wasn't surprised to learn that the swords and multitude of blades used in this movie were real, and that I think is one of the film's most successfully aspects, its authentic, a story presented in a very real fashion.

It's a powerful story, 9/10.

I've said it once about another movie, incidentally by the other great Japanese director as well and I want to repeat my words in regard to "Harakiri": "There are good, very good, and even great movies. But among them there are just a few that go beyond great. They belong to the league of their own". Masaki Kobayashi's "Harakiri" aka "Seppuku" is one of them. The film of rare power and humanism, of highest artistic achievements, profoundly moving, tragic like the best Shakespeare's plays, universal and timeless even if it takes place in the faraway country of 1630, by the words of one of the reviewers "Harakiri" "is to cinema as the Sistine Chapel is to painting. Unsurpassable!"

The film grabbed me from the very first shot, from its opening credits with their perfect harmony of kanji (I believe it is a correct word to describe the writings) characters, with the unusual disturbing score and with the dark beauty of the images. And then the story begins that centers on Hanshiro Tsugumo (Tatsuya Nakadai), one of hundreds or maybe even thousands unemployed lord less samurais, ronin, that in the blessed times of peace had not many choices to adjust to new life and often preferred to commit a ritual suicide, hara-kiri or seppuku on the property of the wealthy estate owners. According to Bushido, the way of the samurai, "One who is a samurai must before all things keep constantly in mind, by day and by night . . . the fact that he has to die. That is his chief business."

At the same time, samurai and anti-samurai film, "Harakiri" offers the masterfully screened scenes of sword-fights, not plentiful but exquisitely choreographed, perfectly paced and unbearably intense but the film is much more than that. It is also a gripping court drama where the truth is unfolded in the flashbacks. The viewers are allowed to look closer at the noble Samurai code of behavior and to reflect on how its abuse impacts the fate of an individual and the society in general. Compelling, poetic, and tragic, the movie has one of the most pessimistic endings ever that makes you wonder how the history is made, how the historical events are interpreted and who decides what would be written in the chronicles and important documents and what would be left out.

A Masterpiece, one of the best movies ever made, "Harakiri" deserves all its praise. It is not in my nature to force my opinion on anyone but if you call yourself a movie buff or a movie lover, you MUST see this film.