Le testament d'Orphée ou ne me demandez pas pourquoi

My summary is NOT meant to be sarcasm but an accurate description of what I saw in "Testament of Orpheus". It really does play a lot like a home movie of Cocteau's--complete with his friends making guest appearances. A few of the more notable ones are Jean Pierre Leaud, Pablo Picasso and Yul Brynner. As for the plot, it's really hard to describe and it is VERY freaky. It's sort of like a combination of a dream, the life of Cocteau, time travel and Greek mythology all rolled into one very strange film. If you try to make sense of all this, it will probably make your head explode--and it seems pretty clear that Cocteau had no intention of making the film understandable or doing a traditional narrative. Because it is essential a vanity project and an art film, I really cannot rate it. However, I think I'm very safe in saying that the film probably holds no interest to the average viewer but is something best seen by Cocteau-philes and lovers of the avant garde or surreal.

As for me and my own opinion about the film's merits, I thought the project was very repetitive--though it did have a few moments of interesting introspection by Cocteau (who plays himself through the film). Sadly, though, despite his introspection, this is yet another Cocteau film in which he over-used slow-motion and rolled the film backwards again and again to achieve his artsy effects. Essentially, you see nothing new here in the way of techniques--having seen this is "Blood of a Poet" thirty years earlier. And, it does not have any sort of lasting appeal or a coherent story like "Orpheus" or "Beauty and the Beast" (his two masterpieces). Skipable if you ask me but a mildly (very mildly) interesting piece of performance art.

Jean Cocteau's final filmic flight of fantasy is very special indeed.

Adopting the guise of a poet 'unstuck in time', Cocteau ranges over his life in the world of poetry. It's a phantasmorgorical whirl of imagery, with plenty of humour, pathos and an enormous, transcendent sense of wonder. There's also a trial sequence where the characters from his earlier success 'Orphee' try him for bringing them into existence !

Some of Cocteau famous friends feature in brief cameos. Look out for Picasso and Bardot.

You don't have to be a Cocteau fan to enjoy this movie. All you need is an interest in the nature of creativity and an enjoyment of poetry, symbolic art, and the wonderfully cinematic music of Georges Auric, who scored all Cocteau's major films.

Modernist renaissance man directed quite a few groundbreaking masterpeices in his time, like the hallucinatory Beauty and the Beast and Blood of a Poet, basically setting the stage for art directors ranging from Ingmar Bergman to Jean-Luc Godard. But here, he made a film so tired and silly looking, it almost crosses the line into so-bad-it's-good.

The film basically consists of the elderly Cocteau himself, wandering through a world of people in crazy-ass costumes, and making faces that bear a striking resemblance to Bela Lugosi's horrified looks in Ed Wood's Glen or Glenda. There are also some elementary special effects (backwards film, for example) that are somewhat less than mind blowing, even by 1960 standards.

Interestingly, the incredulous person staring a people in costumes was done much better 2 years later in Herk Harvey's low budget horror film Carnival of Souls, which, unlike the Testament of Orpheus, is a must see.

While clearly not the first in its eclectic genre, this classic is definitely a great round-up of all that is surreal - all that the ''mechanics'' of both surrealism as those of dream can be deemed to be all about... Said mechanics fascinated Cocteau, to the point that he had to make this, his final film, a very original ''sequel'' of sorts to his classic ORPHÉE. If only all sequels since had been so original!

The cameos are indeed plentiful as also unexpected; many great stars of 1959 show up, from all fields as all continents! In this, the movie has a time capsule quality that only adds to its surrealness...

Most amazing though is the cameo that is not and could have been; Chaplin, who admired Cocteau -and it was mutual- through the language barrier and everything else that separated them... They had met on a cruise and greeted each other as brothers, though unable to exchange a single word almost... Surely he would have accepted to don the clothes of the Tramp one more time for this unique film... What a surreal addition to an already singular film it would have been! Although, on that cruise, through interpreters, Chaplin had confided that he was sad that he had become rich while playing a poor man... Cocteau admired him all the more for that...

Throughout "Le Testament d'Orphée", the film-goer has the impression of walking through someone else's dream - the director's dream. It is the goal of every film director to have his or her audience view things as if through the director's own eyes - well, I don't think anyone has ever succeeded quite like Cocteau did in this one, his cinematographic swan song as it was as well...

Le Testament d'Orphée is thus highly recommended for so many reasons; Bergman fans as well as those left unimpressed somehow by "Un Chien Andalou", because it was too short; those few will undoubtedly appreciate the long treatment given to this by the master, Jean Cocteau...!

While I had surely seen the second film in Cocteau's Orpheus trilogy if not the first as well, I suspect I was in no position to appreciate any of what Cocteau accomplished. Now I'm about the same age he was when he did the Testament. I remember the time period for the second and third pictures, having grown up in it. But how all three of these films really transcend time as Cocteau is trying to show you works of art should! I had to rely on the subtitles for the sense of the lines but it was no matter. I don't remember anything else like these films. They are political to the extent they lobby for the poet's point of view. And in spite of the black and white and old prints their effect is most striking. Orpheus Descending and Testament sometimes look like the inspiration for Rebel Without a Cause. And Testament has some pithy comments on modern technology and the short comings of air travel that seem funnier and more relevant today. And toward the end of Testament, having the red blood and the red hibiscus in this black and white movie--how many times has that been imitated by computer technology? But it is what the poet saw then, not what technology makes commonplace and commercial today.

On the discs for Blood of the Poet and Testament are two separate bonus features, documentaries of Cocteau in fading Technicolor--but oh how interesting they are as well. At some point Cocteau says it was Picasso who taught them all to see. But what a treasure trove of talent Paris produced in the first half of the twentieth century. I hope this kind of sharing of artistic discovery can take place on the internet. Maybe it is already happening and I just don't know it. But I do know people who care for serious--but not heavy and sometimes witty--artistic expression, let alone movies, should see all three of these movies and the docs which accompany them.