Susana

"Susana" lacks the usual touches of irony and surrealism present in other Buñuel films. Buñuel tells a straightforward story - the sort of melodrama that dominated the Mexican movie theaters at the time.

Susana escapes from the reformatory in which she was locked. It's a dark and stormy night. Meanwhile in a ranch nearby the members of a peaceful family follow their occupations. An old servant maid is mumbling that in nights like this the devil walks around. Thunder and lightning. Susana's face appears in the window. She faints. She is brought inside the house. Susana is a young girl with a wayward sensuality (remember, we are in 1951). Her presence will bring discord and threaten the stability of the family.

Buñuel, even in his most surrealistic films, was always deeply anchored in the reality. That is why his films are so strong. His films have a taste of earth, humanity, sensuality. "Susana" is in fact a very sensual film. The camera subtly follows Susana, her chaotic sensuality, and the other characters' reactions to her. She's the main character but not much is told about her. She was locked in a reformatory. Why? We are not told. The world doesn't accept her and her ways. Does she know what she really wants? Unfortunately it was not possible for Buñuel to give us a deeper portrait of Susana. We see her mostly through the eyes of the outside world. Why is Susana like that? What happened to Susana?

"Susana" is an over-the-top melodrama - seemingly innocent, but in the "happy ending", that seems to come out of a fairy tale, some people may detect a hidden laughter. The film was a big success in Mexico and contributed to establish definitely Buñuel as a commercially viable director.

Rosita Quintana as Susana proves her wide acting range (a shy governess in "La Ausente" and a sensual temptress in "Susana"). She's beautiful and in "Susana", she's a real volcano. Fernando Soler also distinguishes himself as the pater familias (he was also the moralist judge in "Sensualidad" and the dissolute drinking father in "Oveja Negra").

Actors and scenery are harmoniously integrated in "Susana" and Buñuel is (as always) a master of images and very adept in creating mood. Highly recommended!

For years I have had a poster for this film on my wall but not until now have I ever seen it. It may have been included in a season at the National Film Theatre many years ago when I know I saw, Ascent to Heaven, but not this one. Even on my poster, Rosita Quintana looks alluring, but not quite as alluring as she is in this, simple yet effective, little known melodrama. The camera-work is marvellous with all manner of angles and shades of black and despite the predictability of the disruption this 'fallen woman' will precipitate, there are plenty of Bunuelian touches. I agree with others that the happy ending is probably nothing of the sort. Even Mexicans don't shrug off a passionate intrusion into their life that easily. The family is surely doomed as soon as the father takes a shine to the delicious snake in their midst.

This Bunuel film is based on a story written by a certain Manuel Reachi (who incidentally, like the director Bunuel, was born in Spain and died in Mexico). The film indirectly (and in some ways directly) glorifies the pious Christian faithful--here personified by the lady of the house and her chief maid who can spot "the devil" before the others do and is ready to drive it out as Jesus did in the Bible. This is a definite departure for Bunuel, who has never really shown a true Christian point of view in his films (except in Nazarin) but only chose to ridicule often than respect it.

The film is also a major departure for actor Fernando Soler playing the role of the rich landowner who gives a tepid performance compared to the one he gave in the other Bunuel film "The Great Madcap" (1949) made 2 years before this film.

Even as a "minor" work, I was a little surprised to find out that Luis Bunuel didn't care very much for the experience or final product of Susana (aka Devil in the Flesh). It is, I'll admit, not something I would rush out to tell my fellow Bunuel friends to see; part of that is practical, since it's only available on a VHS from the mid-80s and isn't in great condition even if found, but the other part is that it takes a real fan to appreciate it as a Bunuel film. Like Robinson Crusoe to an extent, though I think here more-so, it relies a bit for the audience member to understand what it is that attracted the great surrealist to the project. Temptation, pure and simple: this is at its best a story that allowed for the filmmaker to bask in a long-favored pastime, which was ticking off the uptight religious fanatics and purists who couldn't stand to see any kind of sensuality on the screen.

Sure, it definitely pales in comparison to the desire and temptation on parade and blasting at 11 in Un Chien Andalou or Viridiana. That's because Bunuel is keeping it on the down-low, which has its advantages and sort of disadvantages. On its own Susana is simply a melodrama, a story of this girl Susana (beautiful and talented if two-note Rosita Quintana) who escapes in one of those fun Bunuelian twists from a mental asylum to wind up on a rainy night in the care of a pretty religious farmhouse. She fits in with the chores and such, but also does her best to tempt the prudish on the farm (when she's asked to cover up she does, until no one's looking relatively), but winds up in a real pickle when tempting the wrong man.

And, on its own terms, it's a pretty decent melodrama. Some good performances, a few very good scenes of dialog and tension, but also on the scale of a very good soap opera all the same. I can see where Bunuel might have had some tension during the making; it feels and is a studio production, and as such he had to stay well within the limitations of the subject matter and low-budget. But it is worth seeing because it is still a Bunuel picture, with moments like that scene at night where the two men look on, tongues practically dangling out of their mouths, watching as Susana simply brushes her hair in silhouette, or a few moments where the twisted humor ratchets up a notch or too (it's rare, but worth it, if only in the unintended or just dated "scandalous" nature of the content). It's safe stuff coming from the director of the Phantom of Liberty, but it's not at all a bad movie either.

Buñuel's fifth feature, a small-budgeted moral parable made in Mexico, almost exclusively confined in the hacienda of a middle-class rancher owner Don Guadalupe (Soler). In an unusual tempest night, a sultry young woman Susana (Quintana) escapes from a reformatory and winds up at his doorstep, she is taken in by the kind-hearted matriarch Doña Carmen (Palou), Guadalupe's wife, as a domestic help. But soon the seemingly perfect family will disintegrate from inside when Don Guadalupe, his adolescent son Alberto (Somoza) and the masculine ranch helper Jesús (Mendoza) are all attracted to Susana's sex appeal, only the God-fearing maid Felisa (Arcos) sees through her innocuous front, but who can save the family from the ultimate rupture in the climax? Only Buñuel's deus ex machina.

In fact, the movie itself is grounded on a surreal precondition, in the opening scenes, Susana is locked up in a solitary cell, she entreats God in front of a cross materialised by the shadows of the metal bars, to give her a way out since she can not change her nature, which is made by God himself, so God grants her wish, as if he wants to cast a prank on us, releases the snake into the Garden of Eden. The script runs formulaic-ally where three different types of men all become the victims of Susana's seduction, Rosita Quintana successful captures her carnal allure with crude histrionics, for the spunky Jesús, she is the unattainable wench who promises him something sweet but refuses his pushing courtship; for the bookish Alberto, she is a proactive seductress from whom he is too green to resist, and for the patrician Guadalupe, she becomes a damsel in distress, who inadvertently rekindles his sexual urge which a married middle-age man can no longer obtain from his wife. While men are succumbing to their primitive lust, after seeing through her veiled pretence, Carmen and Felisa strike up, only that would be too late if Buñuel had opted for a more sinister finale.

The happy ending is a policy of appeasement, even the mare miraculously regains its vitality, but the re-gained conformity and harmony appear so ironic thanks to Buñuel's poker-faced mockery - how simple a weed in the field can bring about moral corruption to a conventional middle-class family. SUSANA is a fetching microcosm of Buñuel's views on human frailties, unambitious, simple but integral and surprisingly gratifying.