Del destino nadie huye

Humphrey Bogart and Gene Tierney headline this 20th Century Fox production. It is one of Bogart's few color films.

I liked the fact that the two lead characters in The Left Hand of God don't wind up together and that there is not a romantic happy ending. It certainly would not ring true for these characters and their situation.

I didn't buy Lee Cobb as the warlord. He's a great actor, but for him to play a role in yellow face, he would need to look at least the tiniest bit Asian. He doesn't. He has too wide a nose and lacks the type of delicate features that would make him physically believable as an Asian. Agnes Moorehead is good as always.

Humphrey Bogart experiences "The Left Hand of God" in this 1955 film also starring Gene Tierney, Lee J. Cobb, Agnes Moorhead and Lee J. Cobb. Bogart is Father O'Shea, who arrives at a mission in China to take over religious duties. The casting of Bogart should tell you something right away. While there, he wins the hearts of the people and that of a beautiful nurse (Tierney) who is a widow and, being a strong Catholic, finds her emotions unsettling. Father O has a relationship with a Chinese warlord, and now the village seems in danger. Can he save it? There's not a tremendous amount of action in this film, but the wonderful cast keeps us interested. Always a surprising actor, Bogart has a way with touching moments, such as receiving a blessing from the oldest man in the village. In 1955, Gene Tierney was still a young and beautiful woman, but for some reason, around 1950, she adopted a short, matronly haircut that I for one never found flattering. She's lovely in this as a lonely widow. Moorhead and Marshall give strong performances as the doctor and his wife. Lee J. Cobb is good, but seen today, his Chinese makeup is distracting.

Mildly interesting.

Great movie stars are rarely great actors. But they are people who exude elements of humanity, which we'd like to possess- John Wayne's toughness, Sharon Stone's glamour, Gary Cooper's inner silence, or Michael Douglas's ruthlessness. More unique than acting talent, Humphrey Bogart's element was that of hardened sinner whose inner spark of decency wasn't entirely subsumed. In this Cinemascope/colour movie, where Bogie's late-night drinking and myriad of broken marital relationships was visibly etched upon every facial crevice, the idea that he could pass himself off as a priest was ludicrous. But THE LEFT HAND OF GOD never demands that of him- nor us.

It makes instead, the not impossible proposition that a simple, remote Chinese community traumatised by marauders might presume Bogie to be the 'priest of Christ' they so anxiously await. We the audience, are privy to who Bogey is and still is. His un-Godly skill, which ultimately saves the mission from General Yang's terror, is entirely in character.

The Catholic theology was also dead on. Those whom Bogie absolved, married and buried were spiritually exonerated by the very innocence we moviegoers cannot share about Bogart. The power of the central argument of William Barrett's much dissipated novel, in spite of -or maybe because of, 50's Hollywood formulaic moviemaking- is somehow preserved.

The repetitious references to Bogey as 'the priest of Christ' and the ingenuous children's enigmatic broken-English farewell of 'Oole Kantackee Hom,' also persuade. We know Bogey must leave, and that he is redeemed in spite of himself. Even Bogie doesn't know that. We now also know that this life-scarred, bloodshot, poker-playing sceptic received a fair Hearing- after dying from throat cancer less than two years later on January 14th 1957 -at least from the left Hand Side of his Maker.

William E. Barrett wrote novels in various genres but his works containing a religious element have proved more popular with film-makers, notably 'Lilies of the Field'.

'The Left Hand of God' boasts the excellent production values of Twentieth Century Fox, filmed in Daryl F. Zanuck's beloved Cinemascope by Franz Planer, with a strong score by Victor Young and a top-notch cast.

None of these factors alas is able to compensate for the disappointing script. Screenwriter Alfred Hayes is certainly no Grahame Greene and one critic referred to its 'mock religiosity'.

Director Edward Dmytryk and Humphrey Bogart had previously worked together on the excellent 'The Caine Mutiny' but Mr. Bogart's character here is rather one-dimensional although this actor is as always eminently watchable and has star quality in spades. As the phoney priest O'Shea he falls for the lovely nurse of Gene Tierney. There is a distinct simpatico between them despite the obvious age difference and that neither actor was in the best of health!

Great support from Agnes Moorhead, E. G. Marshall and Lee J. Cobb. Mr. Cobb's casting as a Chinese warlord is bizarre to say the least but typical of Hollywood at the time. The individual scenes between the five protagonists are excellent and the high stakes dice game between priest and warlord is the highlight.

Suffice to say this is a must for Bogie devotees of which this viewer is one but the film itself lacks focus and momentum. One cannot help but feel that an opportunity has been missed and that it remains an example of the Left hand not knowing what the Right hand is doing!

Interesting that The Left Hand of God should be directed by Edward Dmytryk one of the famed Hollywood 10 and the only one to recant and admit his Communist Party involvement so he could beat the blacklist and resume work. Dmytryk like Bogart in the film pretended he was something he wasn't and submitted himself for a kind of absolution.

Flier James Carmody is shot down while flying the hump in Kuomintang China during the Thirties and he's shot down in an isolated area where Chiang Kai-shek's writ doesn't run. He gets drafted into warlord Lee J. Cobb's army and then deserts, using the disguise of a recently deceased priest who got himself deceased by one of Cobb's men.

Like William Holden in Bridge Over the River Kwai, Carmody played by Bogart is forced by circumstance to keep up the appearance. He wins over a lot of the villagers where the deceased priest was headed for. And he also wins over missionary lady Gene Tierney. And he becomes involved in a rather dubious miracle that saves the village.

The key here is that Bogart is a lapsed Catholic himself in the film. Otherwise the whole thing would have no meaning whatsoever. Even so, I'm still dubious myself about Bogart's attitude when all's said and done.

Plot elements can be found as I said in The Bridge on the River Kwai and later on it was played for comedy in a military setting when Glenn Ford pretended he was a general in Imitation General in an obscure corner of the European theater in World War II.

Bogey fans will consider this film a must, others can take or leave it.