Chikamatsu monogatari

"Chikamatsu Monogatari" , (aka "The Crucified Lovers"), is one Mizoguchi's lesser known works and yet it is no less extraordinary for all that. It is, of course, typical of its director; another tragic tale of corrupted innocence and the terrible hand fate plays in people's lives, in this case a wrongful accusation of adultery over a very simple misunderstanding. Shakespeare could have written this.

It's set in the 17th century and it paints as relentless a picture of cruelty and hypocrisy as Mizoguchi has given us and he shoots it almost in semi-darkness, (even the exteriors take place at night or are shrouded in mist or in shadow), so there is no escape for its protagonists nor for us; the inevitability of the lovers' fate is clearly signposted from the beginning.

As the couple forced to acknowledge their love for each other by unfolding events Kazuo Hasegawa and Kyoko Kagawa are superb, particularly Kagawa whose performance as the wronged wife is a masterclass in subtlety and tenderness. This is surely one of the key films in all of Japanese cinema.

This is adapted from a work by Chikamatsu Monzaemon, one of the defining writers from the early Tokugawa era. His name often reaches us in the contours of a Japanese Shakespeare and as usually with these Western imports to explain Eastern art, it is mostly a lazy comparison. Unlike Shakespeare who continues to inspire a steady flow of film, Chikamatsu's name has been largely neglected however; there is this, and films by Uchida, Shinoda, and Yasuzo Masumura, 'shunji'/double-suicide stories that were Chikamatsu's forte, each enlivened in its own way by the intensity of vibrant artifice and a story of forbidden passions cleansed by death.

So film-wise, the heart of these things has been extrapolated from where centuries of concentrated practice refined them, in the stages of kabuki or bunraku, both of which featured elaborate contraptions for generating illusions. The stage having been set, it was all a matter of achieving a cinematic mobility around it. Shinoda made the most clever simple use of that stage in Double Suicide; he was essentially filming what domestic audiences had enjoyed for centuries on the stage of bunraku as part of unbroken tradition, but trusting our eye to be naturally dislocated the right distance to absorb this as a puzzling modernity.

It is not unlike what has happened with Mizoguchi; a visual purity from tradition dislocated, thus obscured, through Western interpretations.

But let's backtrack a little. We know that Chikamatsu abandoned kabuki for the puppet theater of bunraku, an author's theater, with pliable actors held on strings and the gods that move the world made visible. There he worked in favour of better integrated audience manipulation, in favour of an idealized realism sprung from the author's mind.

So here we have a film about a scroll-maker, himself an artist charged with cultivating idealized images, fighting against the idealized reality he has helped cultivate in a quest for the true love he had all his life sublimated into perfect service.

It is very similar to Oharu in this way; the film structured around the tension that rises from characters performing idealized roles and the tortured heart that gives rise to them. There is a master printer who cultivates the image of the noble benefactor but who is a cruel deceiving scumbag. Nobles who act magnanimous in the open but then use their position to barter for money. The rival printer who feigns congratulations or compassion but who is secretly plotting for the imperial position.

So this idealized world that Chikamatsu advocated and in a small part helped cultivate, Mizoguchi posits to be a system of organized oppression with victims its own characters.

But it is in thrusting through this world of idealized, thus largely fictional appearances, that the two lovers can finally realize feelings that were socially prohibited. In this fictional world true beauty, a love fou, is realized by shedding the artificial. As it turns out, the two of them become the couple they were groomed to be.

As usual with Mizoguchi, the narrative on the surface level is never less than obvious. It is clean, disarmingly earnest. It seems like the film does not demand anything of us. But beneath the controlled histrionics, there is a heart of images that beats with abstract beauty.

The final image is of the two lovers publicly declaring love by simply standing together. It is again clean but resonates outsid the narrative. Their fate is sealed, but the image no longer cultivated but naturally arisen now has the chance to blossom across the audience of curious onlookers. It is an image with the power to inspire change.

Mizoguchi is not a filmmaker I can deem personal. But he's a remarkable study just the same.

I think this makes it official: no major filmmaker ever utilized lakes as well as did Kenji Mizoguchi. Between the canoe chase in Sansho the Bailiff and the suicide attempt seen in this film, it can safely be said that the Japanese director was the cinematic master of lake imagery.

The images here, by Mizoguchi and DP Kazuo Miyagawa, who also lensed many of Kurosawa's most iconic films, are consistently gorgeous. More than that, though, Chikamatsu is, I think, the most perfect encapsulation of Mizoguchi's central theme: the self-annihilating ecstasy that comes with turning one's back on an unjust social order.

Perhaps "encapsulate" is a particularly good word to use because one of the reasons the themes are so brazen is that Mizoguchi is here working on a far smaller canvas than he usually allows himself. This film is quite short by the director's standards, and deals with a smaller number of characters. Perhaps because of its less epic scope I would rank it just below the previously mentioned Sansho the Bailiff as my favorite film by this great director.

The only print of CHIKAMATUS MONOGATARI I've been able to find was abysmal - I almost couldn't watch it. Which is a shame as this is among the greatest Mizoguchi films. The story - which I believe had been done before and since by other Japanese directors - is a bit straighter than my favorite Mizoguchi films (SANSHO THE BAILIFF and UGETSU MONOGATARI), and is essentially a tale of tragic romance, in this case a transgressive romance that crosses strict class boundaries. As always with Mizoguchi, there is an exquisitely expressed tone of defiance, and - bad print aside - I was very pleased. As with all of Mizoguchi's films, I'm eagerly awaiting a restored DVD release - whenever that may come...

I saw this over 20 years ago and I remember it well. Superb photography. Great acting by the 2 leads. How things were different in that era compared to today in Japan. This is probably very hard to find on video if it exists at all. But you may see it in art houses like I did. Another Mizoguchi classic. If you like his work, I recommend The Human Condition, the greatest film ever made.