CALIFICACIÓN DE IMDb
7.8/10
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TU CALIFICACIÓN
Un estudio de caracteres sobre cinco jóvenes en momentos de inflexión cruciales de sus vidas en un pequeño pueblo de Italia.Un estudio de caracteres sobre cinco jóvenes en momentos de inflexión cruciales de sus vidas en un pequeño pueblo de Italia.Un estudio de caracteres sobre cinco jóvenes en momentos de inflexión cruciales de sus vidas en un pequeño pueblo de Italia.
- Dirección
- Guionistas
- Elenco
- Nominado a 1 premio Óscar
- 4 premios ganados y 3 nominaciones en total
Leonora Ruffo
- Sandra Rubini
- (as Eleonora Ruffo)
Lída Baarová
- Giulia Curti
- (as Lida Baarowa)
Maja Niles
- Caterina
- (as Maja Nipora)
Opiniones destacadas
In a small seaside town in Italy, Moraldo Rubini (Franco Interlenghi), Alberto (Alberto Sordi), Fausto Moretti (Franco Fabrizi), Leopoldo Vannucci (Leopoldo Trieste) and Riccardo (Riccardo Fellini) form a group of idle friends that spend their time together doing nothing but drinking, flirting and going to parties. When Fausto's girlfriend Sandra Rubini (Eleonora Ruffo) gets pregnant, he is pressed by his own father to marry her. However, the irresponsible Fausto remains unfaithful to Sandra, cheating her with many women and almost leading his family to a tragedy.
"I Vitelloni" is an Italian melodrama with the signature of Federico Fellini: excellent production, great music score, outstanding interpretations, wonderful cinematography. The story is dated in the present days, it is not my favorite Fellini's film, but it is still a magnificent movie. I am not sure whether the story of this group of "Peter Pans" is autobiographic or not, but it is a good screenplay related to Italian culture of the 50s. My vote is eight.
Title (Brazil): "Os Boas Vidas" ("The Bons Vivants")
"I Vitelloni" is an Italian melodrama with the signature of Federico Fellini: excellent production, great music score, outstanding interpretations, wonderful cinematography. The story is dated in the present days, it is not my favorite Fellini's film, but it is still a magnificent movie. I am not sure whether the story of this group of "Peter Pans" is autobiographic or not, but it is a good screenplay related to Italian culture of the 50s. My vote is eight.
Title (Brazil): "Os Boas Vidas" ("The Bons Vivants")
I Vitelloni, directed by Fellini in 1953 was his first international success.Although it is largely autobiographical in nature there is no obvious mention of Rimini,an Italian coastal town where Fellini was born.There are things to be learned from this film such as erratic behavior of a generation which grew up after second world war.This was the one of the rare post war films which spoke of conflicts within family.It is true that Italian master has drawn an honest portrait of aimless youngsters who were not fit for anything but what might be intriguing to an average viewer is to ascertain as to why Fellini decided not to throw some light about why his protagonists were like that ? This is the reason why Fellini has left all important reasoning task for viewers to decide about strengths and weaknesses of his protagonists.I Vitelloni is a film in which there is no escape for anyone neither for its young heroes nor for their family members who like them are also trapped in their own dreary existence.
I generally don't have a lot of patience for male angst, and especially not when the males in question are angsting over the days of their youth and are resisting taking on the responsibilities that come with adulthood. I wanted to see a truck slam into Barry Levinson's Diner and put an end to the endless pontificating of his disaffected bros.
But something about Federico Fellini's "I Vitelloni" makes the exercise tolerable, and not just tolerable, but emotionally engaging. Maybe it helps that he films his story in a detached, Italian neo-realist style, so we just observe; we're not necessarily asked to condone or even sympathize. It also helps that the setting is post-WWII Europe, and a humble rural village in post-WWII Europe at that. These aren't guys brought up in a world of privilege whining about how hard they have it. These are guys trying to figure out what kinds of lives are available to them in a place that offers few options.
"I Vitelloni" is clearly a very personal film for Fellini, and it's not hard to figure out which character most represents him.
Grade: A
But something about Federico Fellini's "I Vitelloni" makes the exercise tolerable, and not just tolerable, but emotionally engaging. Maybe it helps that he films his story in a detached, Italian neo-realist style, so we just observe; we're not necessarily asked to condone or even sympathize. It also helps that the setting is post-WWII Europe, and a humble rural village in post-WWII Europe at that. These aren't guys brought up in a world of privilege whining about how hard they have it. These are guys trying to figure out what kinds of lives are available to them in a place that offers few options.
"I Vitelloni" is clearly a very personal film for Fellini, and it's not hard to figure out which character most represents him.
Grade: A
Federico Fellini's second feature, *I Vitelloni* (literal trans.: "fatted veal calves"; figurative trans.: "the guys"), is an honest, unpretentious work from the Master before he became besotted with his own self-indulgence.
It's autobiographical in several indirect ways. The depictions here of young men who are not quite so young anymore, living with their mothers, settling for dead-end jobs or simply not working, and generally languishing their lives away, are based on Fellini's own observations of such fellows in his boyhood home of Rimini. Autobiographical too in its sense of style: the movie is inescapably stamped by the Neo-Realism of Fellini's apprenticeship. The grimy faces of working-class people, crumbling tenements, and weed-choked rail-yards are all here. But with a difference: Fellini casts a critical eye on this scene, eschewing the usual Neo-Realist appeal to our presumed socialist sympathies. *I Vitelloni* is not a political film in the usual mid-century Italian manner. Fellini gives us a quintet of heroes who, for the most part, aspire to be bourgeois big-shots of their shabby seacoast town. Not content with that, he makes them lazy, as well . . . and then he asks us to root for them, to actually like them! Needless to say, the intelligentsia of the period didn't warm to this film, even as the film-going public in Europe loved it, recognizing themselves and their friends and their own hometowns in it.
Just as Shakespeare shows us the brilliant results of striving within the non-negotiable limits of the nine-line sonnet or the blank verse of his plays, Fellini achieves genius in this film, stylistically, from the fruitful tension between the dictates of Neo-Realist imperatives (which no young Italian director of the Fifties could ignore if he wanted a career), and the dictates of his own vision. For, even while being a dutifully serious Neo-Realist (even to the point of employing a static, unblinking, non-flashy camera on the proceedings -- hardly the "Fellini-esque" style we would see in later years!), the director's penchant for the grotesque can no longer contain itself. In this film we get the aging, corpulent homosexual actor, with hair in need of a cut, noisily slurping up soup while one of the Vitelloni reads aloud to him some terrible play he has composed. We get the nauseous parties, in which Fellini tosses the Neo-Realist camera in the trash and picks up his own camera, swooping with it into the hot, frantic fray, honing in for sweaty close-ups, climbing the rafters for a dizzying aerial view, skewing the angles while watching an off-key trumpet player blare into the ear of a miserable drunk, and filling the screen with gigantic papier-mache clowns that constitute the floats of a Lenten parade. At the same time, the mandate to keep himself in check, or perhaps the humble desire to make an easily digestible movie, gives *I Vitelloni* the discipline and order so lacking in post-*8-1/2* Fellini films.
But the thematic meat of the movie provides the most fruitful tension. Fellini shows us the Vitelloni, the "guys", most of them creeping past 30, grasping after any passing pleasure that comes to hand, whether it be a woman (young or old, married or not, willing or not), a drunken night at the local pool hall, an attempt at petty thievery, a day of gambling at the races, or whatever. Then Fellini contrasts this with the older generation, tellingly single (their mates long buried), barely supporting the passel of lazy Vitelloni and assorted nieces and grandchildren who all lay about the family home. The old folks' sacrifices seem to have produced ignoble results, particularly within themselves: all too often, the old men and women are grouchy, unhappy, prone to fits of violence or weeping, and -- saddest of all -- lonely. The Vitelloni look at their elders, see the sterile results of lives rendered bereft by tradition and "sacrifice", and naturally rebel, searching in easy hedonism for the happiness that has eluded their parents. One character, a compulsive womanizer, plans on running away after he knocks up his girlfriend -- and why not? The womanizer's bitter father provides no wholesome example of "responsibility". Indeed, it seems as if the old man forces his son to marry the girl simply because he, the father, is friends with the girlfriend's father, and, after all, misery loves company. The question of whether or not the cad actually loves the girl is never asked. Guess how this marriage turns out.
Without unduly spoiling things, one of the Vitelloni actually DOES escape the shabby town by movie's end, but even here Fellini offers an unequivocal qualification: the character, staring out the window as the train pulls out, hangs his head and weeps. He knows, as do we, that he will be just as unhappy in Rome as he was in this fictionalized Rimini. Meanwhile, a young boy who works at the train station waves goodbye to the leaving train and turns his back on it, balancing precariously on a rail as he boyishly walks off. Fellini indicates that some people will simply be happier than others, no matter the circumstances: truly one of cinema's bleaker statements on the human condition.
*I Vitelloni* remains a great masterpiece, and is Fellini's most neglected film . . . though it somehow seems fitting that a movie which virtually INVENTED the notion of "slackers" should be forgotten. No matter: perfection is rarely popular, anyway. 10 stars out of 10.
It's autobiographical in several indirect ways. The depictions here of young men who are not quite so young anymore, living with their mothers, settling for dead-end jobs or simply not working, and generally languishing their lives away, are based on Fellini's own observations of such fellows in his boyhood home of Rimini. Autobiographical too in its sense of style: the movie is inescapably stamped by the Neo-Realism of Fellini's apprenticeship. The grimy faces of working-class people, crumbling tenements, and weed-choked rail-yards are all here. But with a difference: Fellini casts a critical eye on this scene, eschewing the usual Neo-Realist appeal to our presumed socialist sympathies. *I Vitelloni* is not a political film in the usual mid-century Italian manner. Fellini gives us a quintet of heroes who, for the most part, aspire to be bourgeois big-shots of their shabby seacoast town. Not content with that, he makes them lazy, as well . . . and then he asks us to root for them, to actually like them! Needless to say, the intelligentsia of the period didn't warm to this film, even as the film-going public in Europe loved it, recognizing themselves and their friends and their own hometowns in it.
Just as Shakespeare shows us the brilliant results of striving within the non-negotiable limits of the nine-line sonnet or the blank verse of his plays, Fellini achieves genius in this film, stylistically, from the fruitful tension between the dictates of Neo-Realist imperatives (which no young Italian director of the Fifties could ignore if he wanted a career), and the dictates of his own vision. For, even while being a dutifully serious Neo-Realist (even to the point of employing a static, unblinking, non-flashy camera on the proceedings -- hardly the "Fellini-esque" style we would see in later years!), the director's penchant for the grotesque can no longer contain itself. In this film we get the aging, corpulent homosexual actor, with hair in need of a cut, noisily slurping up soup while one of the Vitelloni reads aloud to him some terrible play he has composed. We get the nauseous parties, in which Fellini tosses the Neo-Realist camera in the trash and picks up his own camera, swooping with it into the hot, frantic fray, honing in for sweaty close-ups, climbing the rafters for a dizzying aerial view, skewing the angles while watching an off-key trumpet player blare into the ear of a miserable drunk, and filling the screen with gigantic papier-mache clowns that constitute the floats of a Lenten parade. At the same time, the mandate to keep himself in check, or perhaps the humble desire to make an easily digestible movie, gives *I Vitelloni* the discipline and order so lacking in post-*8-1/2* Fellini films.
But the thematic meat of the movie provides the most fruitful tension. Fellini shows us the Vitelloni, the "guys", most of them creeping past 30, grasping after any passing pleasure that comes to hand, whether it be a woman (young or old, married or not, willing or not), a drunken night at the local pool hall, an attempt at petty thievery, a day of gambling at the races, or whatever. Then Fellini contrasts this with the older generation, tellingly single (their mates long buried), barely supporting the passel of lazy Vitelloni and assorted nieces and grandchildren who all lay about the family home. The old folks' sacrifices seem to have produced ignoble results, particularly within themselves: all too often, the old men and women are grouchy, unhappy, prone to fits of violence or weeping, and -- saddest of all -- lonely. The Vitelloni look at their elders, see the sterile results of lives rendered bereft by tradition and "sacrifice", and naturally rebel, searching in easy hedonism for the happiness that has eluded their parents. One character, a compulsive womanizer, plans on running away after he knocks up his girlfriend -- and why not? The womanizer's bitter father provides no wholesome example of "responsibility". Indeed, it seems as if the old man forces his son to marry the girl simply because he, the father, is friends with the girlfriend's father, and, after all, misery loves company. The question of whether or not the cad actually loves the girl is never asked. Guess how this marriage turns out.
Without unduly spoiling things, one of the Vitelloni actually DOES escape the shabby town by movie's end, but even here Fellini offers an unequivocal qualification: the character, staring out the window as the train pulls out, hangs his head and weeps. He knows, as do we, that he will be just as unhappy in Rome as he was in this fictionalized Rimini. Meanwhile, a young boy who works at the train station waves goodbye to the leaving train and turns his back on it, balancing precariously on a rail as he boyishly walks off. Fellini indicates that some people will simply be happier than others, no matter the circumstances: truly one of cinema's bleaker statements on the human condition.
*I Vitelloni* remains a great masterpiece, and is Fellini's most neglected film . . . though it somehow seems fitting that a movie which virtually INVENTED the notion of "slackers" should be forgotten. No matter: perfection is rarely popular, anyway. 10 stars out of 10.
I first saw this film as a college student in an Italian Cinema class. I was impressed then, and recently saw it again and was touched anew by these characters.
Then I noted that Martin Scorsese, in his documentary about Italian film on Turner Movies Classics ("My Voyage to Italy") names this film as a huge inspiration for his film "Mean Streets" -- and I felt totally exonerated that I had always placed this film up there with La Strada, 8 1/2, La Dolce Vita, and Amarcord.
Scorsese sets the record straight about how these characters are successfully fleshed out -- including Moraldo, the Fellini autobiographical character. This is a film of simple beauty, and while it may lack the complex allegorical meanings of La Dolce Vita and 8 1/2, the story more than delivers in its straight forward approach to story telling.
Forget Diner (a decent movie), Slackers, Clerks, and any other "slacker/loafer" movie; I Vitelloni transcends the genre -- and it is a true classic.
Rent this film - it will not let you down.
Then I noted that Martin Scorsese, in his documentary about Italian film on Turner Movies Classics ("My Voyage to Italy") names this film as a huge inspiration for his film "Mean Streets" -- and I felt totally exonerated that I had always placed this film up there with La Strada, 8 1/2, La Dolce Vita, and Amarcord.
Scorsese sets the record straight about how these characters are successfully fleshed out -- including Moraldo, the Fellini autobiographical character. This is a film of simple beauty, and while it may lack the complex allegorical meanings of La Dolce Vita and 8 1/2, the story more than delivers in its straight forward approach to story telling.
Forget Diner (a decent movie), Slackers, Clerks, and any other "slacker/loafer" movie; I Vitelloni transcends the genre -- and it is a true classic.
Rent this film - it will not let you down.
¿Sabías que…?
- TriviaReportedly said to be Stanley Kubrick's favorite movie.
- ErroresWhen Sandra receives the "Miss Mermaid" sash, it is placed over her left shoulder. Later inside during the storm it is seen to be over her right shoulder.
- Citas
Sergio Natali: He who cares not for art, cares not for life.
- ConexionesFeatured in O Cinema Falado (1986)
- Bandas sonorasIo Cerca La Titina
(Je Cherche après Titine)
Music by Léo Daniderff
French lyrics by Bertal-Maubon
Italian lyrics by Guido Di Napoli
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- How long is I Vitelloni?Con tecnología de Alexa
Detalles
- Fecha de lanzamiento
- Países de origen
- Idioma
- También se conoce como
- I Vitelloni
- Locaciones de filmación
- Florencia, Toscana, Italia(masquerade ball inside the Goldoni theater)
- Productoras
- Ver más créditos de la compañía en IMDbPro
Taquilla
- Total en EE. UU. y Canadá
- USD 116,428
- Fin de semana de estreno en EE. UU. y Canadá
- USD 14,790
- 16 nov 2003
- Total a nivel mundial
- USD 148,421
- Tiempo de ejecución1 hora 49 minutos
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.33 : 1
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