Valkoinen peura

Mirjami Kuosmanen (Pirita) is a witch who marries reindeer-herder Kalervo Nissila (Aslak) in a Sami community in Lapland. Nissila is often absent and Kuosmanen gets lonely. After visiting a shaman, she goes through a ritual that will make her more attractive to her husband as well as to every other herdsman. However, she is already a witch and the combination of these events allows her to shapeshift into a white reindeer every night, where she lures men to follow her. Not a good move for any herdsmen who take up the chase....

This film has an interesting setting in the bleak snow forest in Finland amongst an indigenous community. We get a cool genre of film following the story of a vampire shapeshifting witch who wants love but is also deadly. Kuosmanen is good in the lead role and has the perfect look for the witch, especially when she is being evil.

If you come across a white reindeer, do not follow it!

In fact, there are loads of bad white things. If you come across white chocolate, do not eat it as it contains zero chocolate. The Ku Klux Clan dressed in white and Essex girls wear white stilletos.

The White Reindeer opens with a folk song from Lapland, about a child who is born a witch, that is fated to offer a white reindeer to a stone God.

Fast forward a number of years later, and we find ourselves watching a beautiful and talented young woman fall in love with a popular reindeer herder.

He pursues her hand in marriage and the two are wed.

But he's not really the promiscuous type, and leaves for long spats on reindeer herding expeditions...while she lies in wait at home alone.

With another expedition coming up, he plans to give her with a gift, to show he loves her.

This gift is an albino reindeer, to keep as a pet.

But she gets lonely on these long nights alone...

So, one day, she sets off on an excursion of her own...to the hermit shack of a local shaman that practices witchcraft.

Bearing offerings of bread, cheese, meat and booze...she seeks to acquire a love potion, that will make her beloved as infatuated with her, as he was when he was when first wooing her.

But for this to take effect, she must sacrifice the first "living thing" she encounters on her way home.

Before he even finishes the ritual, the shaman realizes that she is actually the powerful witch that has been foretold of in their great myths.

Whether she realizes this herself or not is unclear, but, upon her return home, she is immediately struck with worry...as the first living things she sees are her husband- who has unexpectedly returned home- and her pet reindeer, who she has cared for since it was weened.

But which did she notice first?

To ensure the curse will be effective, she travels to the monument of the stone God, as she was told to, with her beloved pet- a token of his love for her- to sacrifice it.

But is killing a spirit animal like this a bad omen of it's own?

Impatient to find out if it has worked or not, she travels to the fells in search of her husband.

But he is off tracking a wolverine...when she realizes that the pact she has entered into might have been a ruse by the devil.

For, what is the one thing (other than a beautiful woman) that reindeer herders simply cannot resist, but a wild, white reindeer?

Upon this realization, she immediately transforms into a white reindeer, herself, under the light of a full moon.

And finds herself being pursued by another hunter, entirely.

When he manages to catch her, she instantly turns back into a woman...and he can't resist his urges.

So she mutilates him.

Before turning back into the reindeer again.

Now, each time there is a full moon, she turns into the white reindeer, and is pursued until she kills a man.

When the hunters realize that it must be the white witch reindeer from their tales, each time they find a dead man in Evil Valley- as the only tracks leading to the body are those of a reindeer (while the wounds are not compatible with anything a reindeer could possibly inflict)- they plan to kill it, in order to prevent any future murders from occurring.

And speak of the devil...

Upon her appearance, in front of the group of hunters currently discussing her demise, a cocky young hunter tries, unsuccessfully, to shoot her (though, you cannot kill her with bullets, rather, only an iron stake).

This causes her to reveal her true form, which he lives to tell the tale about...though, just barely.

Eventually, he recognizes her back at the camp, and she starts to become increasingly paranoid...believing that she's now turning into a wolf.

Luckily for her, they think he has gone mad, after his ordeal in the fells.

Now, all she can do is watch, as the whole town forges iron spears for the witch hunt...including her own husband.

So, she returns to the shack of the shaman to see if there is any hope for the curse to be lifted.

But it's too late.

The death of a white reindeer got her into this mess, now only the death of a white reindeer can get her out.

The film goes in a perfect circle, as it is her husband who ends up chasing her in the form of the white reindeer, as he did in the opening sleigh chase sequence, when the two fell in love.

The irony here is, that the curse was entirely unnecessary (and didn't even seem to work on who it was meant to affect), because he had always loved her from the beginning.

Making for a tragic love story, and a hauntingly beautiful film.

From the majestic herds, to the canoes pulled by lone reindeer, and the snow laden scenery...everything about Lapland culture is alluring.

And let's be honest...they have the best effing hats.

9 out of 10.

This is a interesting type of movie that I watched and is bizarre. The story is creative with a woman goes to a Sherman to get a love potion, but end up turning into a vampire reindeer. It's build up really well with the direction it goes towards. The strongest aspect is the atmosphere which looks lovely to look at with the winter environment and the cinematography looks nice. One thing is that the reindeer doesn't do that much other than wandering around like a real reindeer does.

The White Reindeer is a creative type of movie.

I recently got a chance to see this on the big screen and it is definitely a special film. Filmed in Lapland, nearly everyone moves about in this film on skis or reindeer-drawn toboggan. The lonely snow-covered landscapes lightly dotted with trees, humans, and curving herds of reindeer look beautiful in black and white. The film capitalizes on the mythic and mystic nature of the landscape and the land--The Land of the Midnight Sun. What a perfect setting for a film about love, loneliness, fears of abandonment, and, of course, vampires. The horror is a subtle one and even now barely verges on the campy (thanks to the uniqueness of its setting). The strange shots of the sun hovering on the horizon and of reindeer stampeding across the snow only enhance this bizarre tale. The main actress is quite stunning and plays the balance of her role well. A definite treat for fans of foreign or horror films.

The Finnish film 'White Reindeer' is marketed in the USA and Britain as a horror movie, but that's not precisely accurate. This is a stark, moody film but not a scary one. It purports to be an authentic Lapp folktale about a woman named Pirita who turns into a white reindeer in order to feed upon men.

This story has elements of both the vampire and the werewolf legend, as well as the succubus. Apart from reindeer being native to Lapland, I can't imagine why the reindeer was chosen as the species for this folktale's version of the shape-changer legend. Bats and wolves are predators, and therefore scary. The reindeer is a domesticated herbivore that serves humans ... not very spooky, is it? In one sequence, the were-reindeer woman sprouts fangs. Actual reindeer don't have fangs, so why should these be part of her transformation? Female reindeer have antlers, so why doesn't Pirita sprout antlers?

Speaking of superstitions and myths: early in this film, a black cat scurries across the path of an approaching sledge, but the director gives this so little emphasis that it appears to have no significance. In Cornwall, it's considered *good* luck to have a black cat cross one's path, and this same thing is considered *bad* luck in America. Do Lapps have any superstitions concerning black cats?

Mirjami Kuosmanen, the actress who plays the central role in this film, is quite pretty ... but her performance as a native of northern Lapland is weakened by the fact that she is clearly wearing makeup. Due to the low production budget, we never actually see Pirita changing into the reindeer ... but the director cleverly gets round this by having his leading lady lunge towards the camera, then cutting to a shot of a reindeer in the same position. Still, I was hoping we would see a shot of a woman's shadow changing shape ... or a series of human footprints in the snow abruptly becoming hoof-marks.

The Lapp landscape in this movie is starkly beautiful and awesome but never frightening. The photography is excellent. There are two impressive dissolve shots involving flames, and a splendid montage sequence. I was extremely impressed by a night sequence over a bonfire. During the Midnight Sun sequences, there are two shots featuring a weird colonnade of white pillars: these appear to be artefacts of the Lapp culture, but we never learn what they are. A sequence in which a carved vertrebra dances magically across a shaman's drum has an eerie pagan power that made me think of Nijinsky's staging of 'The Rites of Spring'.

My one complaint about this film -- a minor grievance -- is that we never learn the time period in which the main action occurs. These Laplanders possess milled coins, a rifle, and loomed curtains. One sequence takes place at a prayer service that is clearly Christian, featuring a minister in Geneva bands. Are we watching scenes in the twentieth century, or some earlier time? I'll rate this moody, compelling (but not frightening) film 8 out of 10. Oh, my deer! I Lapped this up!