La vida de Oharu, mujer galante

It was sickening to witness how Ohara was treated by the noble men of high rank and even by her father. She is a strong and proud woman, but she has a series of misfortunes of things she could not very well control herself. Because of her looks, her pride and her birth she is put, mostly by force, into various agreements that are disgrading and she meets little compassion.

That said, as this is based on a novel by Iharu Saikaku, it has strong tendencies towards being epic in approach. This is not a bad thing, but it takes on being a fairytale almost instead of gaining credibility like say 'Donzoko' by Kurosawa. For emotional impact Mizoguchi is an absolute master however and this tragic tale could not be outdone by any other.

a fifty-year old prostitute in Japan has to live in poverty, because no man is interested in her services. She visits a temple and one of the statues resembles the young Samurai, with whom her decline began. Being a noble's daughter she was not allowed to marry him, he was executed and she and her family were expelled from the court. Thereafter one misfortune follows the other. All of her attempts to lead an honest and happy life fail. The film is set in beautiful Japanese landscape and architecture, in which the action of the is arranged with great care. You can feel the inhuman rigor of feudal society and court etiquette. Nevertheless, the aesthetic quality if the films is slightly lower than those of Ozu's and Kurosawa's films. A highly recommendable movie though(8).

Mizoguchi's films are capable, I think, of teaching life lessons without preaching or grandstanding. This film could cause a male chauvinist to join a consciousness-raising make sensitivity group. In a simple,understated way, the film outlines the tyrannies that made happiness almost impossible for women, not only in feudal Japan, but all over the world. It comments on the use of women's bodies as sex objects and baby-making machines, with no regard for women's minds or feelings. Notice, by the way, that Oharu (Kinuyo Tanaka)is supposed to age from 18 to 50-and she really seems to age although makeup in the 1950s was not as advanced an art as it is now. The aging process is achieved through Tanaka's acting. And if she does not seem to us to be quite the ravaged old "witch" that one of her customers claims she is, then so much the better to let us know that she is being judged by an insensitive society.

Kenji Mizoguchi's stunning masterpiece is a heartbreaking tale of purity in a world of corruption. Based on a seventeenth-century novel by Saikaku Ihara called The Woman Who Loved Love, the film tells the story of Oharu, a young woman who in her younger days worked as a lady-in-waiting at the Imperial Palace of Kyoto, but having fallen in love with a man below her rank is expelled from the palace, and she and her parents are forced to live in exile. Try as she might to find love in her relationships, she is constantly thwarted by her society's low expectations for a woman's heart and her father's ambitions for respectability, and soon descends to being a concubine, later a streetwalking prostitute. Mizoguchi's tones are so gentle and poetic that every frame works its way into your heart, and in such a delicate manner. Kinuyo Tanaka's performance as Oharu is beautiful as well, abandoning the melodramatic gestures common to Japanese film acting and going straight for the heart. Sumptuous production design and a decidedly feminist message make a film well worth seeing.

'The Life of Oharu' is not an easy film to watch. There is barely even a fleeting moment of joy/happiness and towards the end, the viewer will find himself/herself getting really angry and outraged by the unthinkable oppression and atrocities and engulf our titular protagonist. Mizoguchi's sympathetic treatment of Oharu compels the viewer to feel beaten down and horrified by Oharu's miserable plight.

The long line of tragedies in Oharu's life gets triggered by her decision to fall in love with Katsunosuke(played by the legendary Toshirô Mifune), a man of lower social standing. This element of forbidden love was also present in the previous Mizoguchi film that I watched namely 'The Story of Last Chrysanthemum'. The story arc of Otoku in that film to a some extent resembles the arc of Oharu in this one in terms of the mental and physical torture that they are both subjected to. Oharu makes an effort to conform to society's deplorable expectations, but even then gets nothing to show for it and gets discarded. This is because once she falls in social standing and gets sold off by her family, she ceases to be a human being in the eyes of society. There is a lot of references to trade and business in 'The Life of Oharu' which is relevant because Oharu over the course of her life becomes nothing more than a commodity to be sold from one customer to the next in the patriarchal society of 17th century Japan.

Mizoguchi technical mastery is again on show in 'The Life of Oharu'. Some of the long takes and extended tracking shots are truly remarkable. Mizoguchi had the ability to suggest a plethora of things like passage of time, a change in mood, etc. with one little pan movement of the camera or with just the camera placement and those features are on show here too. The interior sets are beautifully designed and the haunting music by Ichirō Saitō is used craftily from time to time to set/change the mood. Kinuyo Tanaka has to be admired for lending the sympathy inducing tender innocence to Oharu. Her performance in the scenes depicting the later stages of Oharu's life is jaw-dropping in its authenticity and humanity.

To conclude, I have to reiterate that 'The Life of Oharu' is not for everyone. One has to be in a specific mood to be able to endure the emotionally crushing narrative and storytelling of the film. But having said that, I still believe that it needs to be watched as Oharu represents numerous women(of Japan and beyond) in history and present times whose lives were and are still getting destroyed due to an oppressive society which denigrates women. It is said that Mizoguchi's obsession with capturing the misery of women in the face of oppression had its roots in his own childhood as his own sister who raised him was sold by their father. One can sense a personal grief, a personal intimacy in the style of storytelling in this particular film. Highly Recommended.