CALIFICACIÓN DE IMDb
6.7/10
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TU CALIFICACIÓN
Tres niños portugueses aseguran haber visto a la Virgen María en 1917. Sus visiones proféticas y milagrosas causan revuelo en su pueblo y atraen la atención de miles de peregrinos.Tres niños portugueses aseguran haber visto a la Virgen María en 1917. Sus visiones proféticas y milagrosas causan revuelo en su pueblo y atraen la atención de miles de peregrinos.Tres niños portugueses aseguran haber visto a la Virgen María en 1917. Sus visiones proféticas y milagrosas causan revuelo en su pueblo y atraen la atención de miles de peregrinos.
- Dirección
- Guionistas
- Elenco
- Nominado a 1 premio Óscar
- 2 nominaciones en total
Frances Morris
- Olímpia Marto
- (as Francis Morris)
Carl Milletaire
- District Magistrate
- (as Carl Millitaire)
Baynes Barron
- Villager
- (sin créditos)
Ray Beltram
- Villager
- (sin créditos)
Eumenio Blanco
- Villager
- (sin créditos)
Jack Chefe
- Villager
- (sin créditos)
Diana Christian
- Townswoman
- (sin créditos)
Mae Clarke
- Townswoman
- (sin créditos)
Edmund Cobb
- Villager
- (sin créditos)
- Dirección
- Guionistas
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
A copy of this film was given to me as a gift. I would've never thought to have watched this, but all I can say after viewing this is WOW! This film is almost flawless. A great, spiritual story (and a true one), and all the actors are really good, especially the man who plays 'Hugo'. Seek this one out. You won't regret it.
Although the religious aspects of The Miracle Of Our Lady Of Fatima story stuck pretty much to the established story, the political dynamics were tailored very much for the Cold War. It was a case of a lot of mutual needs being met.
In 1910 the Braganza-Coburg dynasty was overthrown in a revolution which plunged Portugal into a great deal of political turmoil until Antonio Salazar took power in 1926. The revolution that threw out the monarchy was anti-clerical in nature, that is true enough, but it was hardly the nascent Marxist state that is depicted in The Miracle Of Our Lady Of Fatima. That was done to meet Cold War needs.
The Roman Catholic Church under Pius XII and Antonio Salazar's Portugese state were staunchly anti-Communists. Portugal, neutral in World War II was now a member of NATO. It was under Salazar who was a former Seminarian and religious Catholic that the Fatima legend was spread and tourism to the site of Fatima was encouraged and the story really took off from there. The film helped the Salazar regime and most assuredly encouraged Portugese tourism.
But as to the story itself, if we believe it, like Bernadette of Soubirous, three pious Catholic youths, a brother and sister and their cousin were given a vision of the blessed Virgin Mary and an insight into what the future holds for God's creations on this planet. And on October 13, 1917 a sign was given from the heaven's themselves to confirm the truth of the children's story.
The three children, Sammy Ogg, Sherry Jackson, and Susan Whitney give deeply felt and sincere performances. Frank Silvera plays the administrator of the town and a sinister individual indeed, personifying the anti-clerical regime of the time. The skeptical folks of the time is personified by Gilbert Roland, friend of the children who is not a person of faith by any means, but the protector of the kids when they need one.
Roland is one of my favorite character actors from the golden age of the cinema. He has enough cheerful Latin charm for a dozen people and he's never boring in any film. He's reason enough to watch the film even if you are skeptical in matters of faith.
The younger two children played by Ogg and Jackson died during the great influenza epidemic post World War I. Susan Whitney's character Lucia Dos Santos became a nun and was revered as a living saint in the Roman Catholic community until her death at the ripe old age of 97 just a few years ago. Whitney's performance though good was hardly rewarded with an Oscar the way Jennifer Jones's was for playing St. Bernadette. The Miracle Of Our Lady Of Fatima did in fact get one Oscar nomination, one of several Max Steiner got for his musical score.
In 2001 I was touring Portugal and visited Fatima. A place more isolated and remote you can hardly imagine. But other than the giant cathedral there, pictured at the end of the film, and the various little shops selling religious articles, the place has kept the character of what it was in 1917. No one is going to put up a Fatima Hilton there, it would ruin the place altogether.
For Roman Catholics the film is a matter of faith. For film fans it's not a bad telling of a strange and beautiful story.
In 1910 the Braganza-Coburg dynasty was overthrown in a revolution which plunged Portugal into a great deal of political turmoil until Antonio Salazar took power in 1926. The revolution that threw out the monarchy was anti-clerical in nature, that is true enough, but it was hardly the nascent Marxist state that is depicted in The Miracle Of Our Lady Of Fatima. That was done to meet Cold War needs.
The Roman Catholic Church under Pius XII and Antonio Salazar's Portugese state were staunchly anti-Communists. Portugal, neutral in World War II was now a member of NATO. It was under Salazar who was a former Seminarian and religious Catholic that the Fatima legend was spread and tourism to the site of Fatima was encouraged and the story really took off from there. The film helped the Salazar regime and most assuredly encouraged Portugese tourism.
But as to the story itself, if we believe it, like Bernadette of Soubirous, three pious Catholic youths, a brother and sister and their cousin were given a vision of the blessed Virgin Mary and an insight into what the future holds for God's creations on this planet. And on October 13, 1917 a sign was given from the heaven's themselves to confirm the truth of the children's story.
The three children, Sammy Ogg, Sherry Jackson, and Susan Whitney give deeply felt and sincere performances. Frank Silvera plays the administrator of the town and a sinister individual indeed, personifying the anti-clerical regime of the time. The skeptical folks of the time is personified by Gilbert Roland, friend of the children who is not a person of faith by any means, but the protector of the kids when they need one.
Roland is one of my favorite character actors from the golden age of the cinema. He has enough cheerful Latin charm for a dozen people and he's never boring in any film. He's reason enough to watch the film even if you are skeptical in matters of faith.
The younger two children played by Ogg and Jackson died during the great influenza epidemic post World War I. Susan Whitney's character Lucia Dos Santos became a nun and was revered as a living saint in the Roman Catholic community until her death at the ripe old age of 97 just a few years ago. Whitney's performance though good was hardly rewarded with an Oscar the way Jennifer Jones's was for playing St. Bernadette. The Miracle Of Our Lady Of Fatima did in fact get one Oscar nomination, one of several Max Steiner got for his musical score.
In 2001 I was touring Portugal and visited Fatima. A place more isolated and remote you can hardly imagine. But other than the giant cathedral there, pictured at the end of the film, and the various little shops selling religious articles, the place has kept the character of what it was in 1917. No one is going to put up a Fatima Hilton there, it would ruin the place altogether.
For Roman Catholics the film is a matter of faith. For film fans it's not a bad telling of a strange and beautiful story.
After seven years of political strife in 1910 Portugal--wherein clergymen became the target of a socialist regime and arrested--a new era dawns and people head back to the church. In this fragile setting, three children--whose pal is the local con-artist/thief/storyteller--claim to have a seen the holy vision of a woman floating above the "cova", who tells the oldest child she must come back every month for six months before the Lady will explain what she wants. Naturally, the story spreads throughout the village that the children have seen the Blessed Virgin, and the kids are branded as liars. Although a disclaimer tells us the film is fictitious, this event was indeed based upon a real incident (filmed previously in 1951 as the Spanish-language "La señora de Fátima"). It is a maddeningly simple-minded movie with manipulative undertones which, when combined with the artificial look of the picture, can put viewers on the defensive. On the other hand, when tender, tremulous Susan Whitney comes under fire and must endure the suffering from her squabbling elders, you might feel a little tug at your own heart. ** from ****
This is a splendid, meaningful film in the spiritual genre which details the visions claimed by three Portuguese children during the height of tumultuous events in Europe preceding the rise of communism in Russia. The film briefly underscores the persecution of the Catholic Church in Portugal at the turn of the last century. Enough humor, vis a vis the fictitious character "Hugo" the local village thief, inebriate and film-flam artist, is injected into the movie which offsets the sombre subject matter. The children are at first disbelieved, and the local priest fears further persecution at the hands of the local authorities should the details of the children's visions come to light. The children are hounded by the authorities who attempt to compel them to recant, all to no avail. Hugo tries to make money out of the venture by selling 'relics' to the thousands of pilgrims who flock to the site in search of a miracle. The film concludes with the 'vision of the sun' whirling and descending to the earth during a violent rainstorm, after which it returns to its designated spot in the heavens. A fine family film. Well cast and thoroughly delightful to watch.
Missing the mark is this MIRACLE OF OUR LADY OF FATIMA, although a sincere attempt has been made to tell the story without too many additions or over-dramatizing of actual events. Even Max Steiner's busy background score is not enough to overcome the many flaws evident in the telling.
The simple truth is that none of it comes to life as vividly as THE SONG OF BERNADETTE managed to do during the previous decade, with its nuanced understanding of the various political events that shaped the period. Here the political elements are seen simply as a repression of all things pertaining to religion and oppression of The Catholic Church by the authorities in Portugal in a sort of paranoia about Communism.
To be fair, this tale of children seeing The Virgin Mary and stirring up the wrath of unbelievers is told in a straightforward manner without any name stars or over-dramatizing of the actual events. And the only marquee name is GILBERT ROLAND whose role is that of a fictional rogue who helps the children when they need some aid.
But the children are not quite up to the task demanded of them by the screenplay (nor are they as appealing as they ought to be) and the script never matches the soaring religiosity of Steiner's musical themes. The climactic spinning of the sun for the miracle sequence is well done even though this was long before CGI effects were available.
On the technical side, the Warnercolor badly needs restoration. It has a muddy look that surely is not intentional nor the way it looked when the film was originally released.
Overall, a fairly accurate re-telling of events but not as inspirational as it should have been. Hopefully, it will prompt those who don't know the Fatima story to do some research of their own.
The simple truth is that none of it comes to life as vividly as THE SONG OF BERNADETTE managed to do during the previous decade, with its nuanced understanding of the various political events that shaped the period. Here the political elements are seen simply as a repression of all things pertaining to religion and oppression of The Catholic Church by the authorities in Portugal in a sort of paranoia about Communism.
To be fair, this tale of children seeing The Virgin Mary and stirring up the wrath of unbelievers is told in a straightforward manner without any name stars or over-dramatizing of the actual events. And the only marquee name is GILBERT ROLAND whose role is that of a fictional rogue who helps the children when they need some aid.
But the children are not quite up to the task demanded of them by the screenplay (nor are they as appealing as they ought to be) and the script never matches the soaring religiosity of Steiner's musical themes. The climactic spinning of the sun for the miracle sequence is well done even though this was long before CGI effects were available.
On the technical side, the Warnercolor badly needs restoration. It has a muddy look that surely is not intentional nor the way it looked when the film was originally released.
Overall, a fairly accurate re-telling of events but not as inspirational as it should have been. Hopefully, it will prompt those who don't know the Fatima story to do some research of their own.
¿Sabías que…?
- TriviaIn 1952, the real Lúcia, the last surviving Fátima visionary, saw the movie and said that she did not like it.
- ErroresThe narrator opened the scene at Fatima saying, "Here we are in the mountain village of Fatima on Sunday, May 15, 1917." That Sunday was on the 13th of the month, and the lady asked the children to return for six months in succession on the 13th day to the Cova da Iria, as the movie indicates.
- Citas
Francisco Marto: Don't you believe in God?
Hugo da Silva: Let's just say that God doesn't believe in me.
- ConexionesFeatured in Fatima (1984)
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- How long is The Miracle of Our Lady of Fatima?Con tecnología de Alexa
Detalles
- Fecha de lanzamiento
- País de origen
- Idiomas
- También se conoce como
- The Miracle of Our Lady of Fatima
- Locaciones de filmación
- Productora
- Ver más créditos de la compañía en IMDbPro
- Tiempo de ejecución1 hora 42 minutos
- Relación de aspecto
- 1.37 : 1
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By what name was La luz divina (1952) officially released in India in English?
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