Dama por una noche

The prior review was excellent. But the movie is set in Memphis not New Orleans, even though the Mardi Gras opening would belie that. And Joan Blondell's character is the one who proposes the marriage, not the other way around. All in all, it's very entertaining movie which deserves a better reputation.

Joan Blondell delivers something of a feisty Stanwyck-style character in her depiction of successful river boat owner "Jenny". Together with her local kingpin co-partner "Jackson" (John Wayne) they make a good living from the great and the good of Tennessee society. The thing is, though, "Jenny" has ambitions to join that society. She craves respectability and when an opportunity to marry into the "Alderson" family presents itself, she doesn't think twice. Her new husband "Alan" (Ray Middleton) is a bit of a drunk, but his family need her money so unwillingly tolerate her. All except, "Julia" (Blanche Yurka) who really does look down her nose at her new in-law. The more "Jenny" tries, the more cleverly antagonistic her nemesis becomes until finally murder ensues and the truth must out... It's a bit of an amalgam of stories this, and the really rather wooden Wayne features too sparingly to make much difference to the rather meandering drama. Hattie Noel has some fun as "Chloe" and there's a bit of toe-tapping mid way through but the rest of this is all just a little procedural with an expected twist right at the denouement. It's a good looking tale of rancour, envy, love and bitterness - but told in fashion you're not really likely to remember.

In this costume comedy-drama set in late 19th century Memphis, gambling hall proprietress Jenny Blake (Joan Blondell) has great wealth but no respect among the snobs in high society. Politician Jackson Morgan (John Wayne) doesn't care about Jenny's reputation, loving her regardless, but his feelings aren't reciprocated, and Jenny marries alcoholic Alan Alderson (Ray Middleton) in order to gain social acceptance, while the Alderson clan want access to Jenny's fortune, having lost theirs in the Civil War. The disapproving Julia (Blanche Yurka) does everything in her power to undermine Jenny's efforts.

The first scenes of the film seem like many other 19th century set pictures where a brash guy tries to romance an equally brassy gal. Things change a bit when Blondell marries and heads to the country estate, where the many similarities to Rebecca begin, with a dark and dour female presence (Blanche Yurka), a deadly secret from the past, and even rumors of ghosts. The movie is hard to take with the drastic shifts in tone from farcical humor to dramatic tension, then on to (a lot) of bad racial jokes and references (Wayne threatens to send a maid "back to Africa" and there are quite a few slurs). It seems like the producers just tried throwing everything into a blender and hoped something potable came out. It sort of did, but you wouldn't want to drink deeply. The movie is saved from failure by the talents of the two leads, Blondell still a sharp cookie even if the waistline was starting to grow, and Wayne was showing much improvement in his acting abilities.

Lady for a Night is a Joan Blondell film with John Wayne as her leading man. It is not a John Wayne picture, I repeat not a John Wayne picture. If you're looking for fights, or shootouts, this ain't the film for you to see.

The Duke plays a part that would normally go to an actor like Ray Milland. He's the political boss of Memphis and the old Southern gentry of the town, tow his line. John Wayne even has a bodyguard, Leonid Kinsky. Who'd have ever thunk that.

Wayne and Blondell are partners in a riverboat gambling ship. Wayne would like to make it a matrimonial partnership. But Blondell, who's a girl from the wrong side of the tracks wants some respectability as well as money. When Ray Middleton gambles away the title to the old Alderson family estate, Blondell offers to marry him to save the good gentry from being thrown out on their duffs. It's a marriage she has soon cause to regret.

Blondell sings a nice number entitled Up In a Balloon on the riverboat stage and I bet she was looking around for Busby Berkeley. Kind of strange to see her singing without the splashy Warner Brothers production around her. But her performance was effective, the best in the film.

What struck me so curious was that they seem to have grabbed off characters from other films and tossed them here. Hattie Noel plays Blondell's black maid and it's a total ripoff of Hattie McDaniel from Gone With the Wind. Edith Barrett and Blanche Yurka play Middleton's aunts, Barrett good, Yurka evil. Edith Barrett copied Patricia Collinge as Birdie Bagtry Hubbard from The Little Foxes and Yurka is another Mrs. Danvers from Rebecca.

Still it does mix well and while it's not a great film, Lady for a Night is a passably decent one, though it's far from the usual Duke.

This movie was made in 1942. It is one of several movies that Joan Blondell, a very popular actress of the time, made in that year.

I think when you look at a movie of this type, which was an average, run-of-the-mill movie of the time, what you get out of it is a snapshot of what viewers of the day expected to see in a movie. While this movie is a period piece (looks like it takes place in 1875-1885) it says much about 1942-- what people then would view as acceptable viewpoints for the script to put forth.

I think there are two major themes in this movie that can give today's viewers an historical insight as they are entertained --the attitudes that were allowed to be expressed in that day and time about black Americans, and the Lost Cause mythology. While one character expresses the thought "Abraham Lincoln done emancipated and proclamated me", you can't tell it from this show. A black female leading character (a character actress with a lot of talent) is consistently spoken to with utter disregard for her feelings or human rights. She is threatened with banishment to Africa, is required to be seated in a segregated balcony with other black Americans, and is condescendingly referred to as "Auntie" by a white policeman, a sobriquet to which she responds in a small, frightened voice. An elderly black actor, portraying a coachman and major domo combination, epitomizes the myth of the faithful black retainer, happy to be subservient and defined by white social mores, long after Emancipation. Black residents of the Alderson Plantation are portrayed as lazy do-nothings. This group of people, in the party scene, are forced to enact the sham of being happy, joyful folk singing spirituals and swilling corn liquor on the porches of their shacks. The black actors in this movie mug, roll their eyes, and in general follow the degrading norms set for blacks in the entertainment world of 1942, which was dictated by black-face comedy-- an odious farcial comedy common in the south, which was acted out by white men.

An arresting black character in this movie is Joe, the Conjure man. Joe is an emaciated elderly black soothsayer, who seems frail, yet filled with a power not of his own making, who colors each scene, in which he sings his discordant rhymes, with foreboding. The belief in conjuration, which might be simply defined as the practice of gaining ascendancy over one's adversaries or those one wishes to sway through tricks or spells placed upon them, was brought to American shores from Afica. American authors James Chestnutt and Zora Neale Hurston deal with conjure themes in some of their stories.

The Lost Cause myth forms the framework upon which this story is arranged. The movie Gone with the Wind was released 6 years prior to Lady for a Night. The plantation in ruins, with a formerly noble family now fallen on hard times, eking out lives of genteel poverty due to their Confederate sympathies within its crumbling walls, is a scene familiar to anyone who has viewed Gone With the Wind. The Shadows, the name of the Alderson's ancestral home, is about to fall under the auctioneer's hammer for back taxes, another steal from GWTW. That the South's defeat was the nobler cause was a theme that entered American thought and literature in the early 20th century, as Civil War veterans began to pass away in large numbers, and as their deeds became the stuff of legend. It is interesting to note that this movie was for general release to American audiences, so even the descendants of the soldiers of the Grand Army of the Republic were acquiescent to this view of the South.

I always enjoy scenes reminiscent of vaudeville in movies of the 1930's and 1940's. The scenes set in Jenny Blake's gambling barge (these probably did exist, I haven't researched it) would be familiar to those who had attended vaudeville shows-- joke telling, elaborate musical numbers, dancing girls, and barbershop style male singing.

The costumes in this movie are absolutely first rate, and as a seamstress, I enjoy them each time I watch this movie. Dresses of the late 19th century (as indeed, those of the 1930's) frequently had color combinations, styles, and trimmings that today would seem very garish. Even though the movie is in black and white, the costumes give off an aura as though in color. Whoever designed the costumes, particularly those of Jenny Blake, had an eye for period detail, and access to superb seamstresses. The small bustles are correctly made, the elegant trains drape and move perfectly, and the fit is sublime. All the costumes have been exquisitely fitted to enhance the character-- Aunt Julia, the sinister character of the story, has a perfectly devilish black costume. Jenny Blake's costumes had to hold up to a great deal of active movement and yet they always appear graceful and feminine.

I find it interesting that John Wayne's character-- a behind the scenes political wheeler/dealer, manipulated the affairs of his little empire from his position as the owner of a gambling house. In "The Glass Key", a short story by Dashiell Hammet written in the 1920's, the political power behind the throne wheeler/dealer wields his influence from his gambling house/speakeasy. This must be historical.

Well, this has gotten long. I wanted to let other people know why I like this movie. We can get glimpses of what the people of yesterday were like-- what they approved of, how they related to other people, what made them laugh at the theater, through watching old movies.