Monsieur Vincent

A very good biopic about a great man,Saint Vincent de Paul,whose charity,abnegation,generosity and humanity were so huge that Queen Anne d' Autriche used to call him "the kingdom's conscience" Filmed in black and white ,in a style close to early Bresson,the film features many unforgettable scenes : the reunion with the noble ladies who are willing to "do something" but whose world is far from them ,the Poor;the scene on the royal galley where the legend tells that Monsieur Vincent took the place of an exhausted galley slave .

Pierre Fresnay,whose unquestionable faith would turn to bigotry in his late parts ("le Défroqué" "Tant d'Amour Perdu" )finds here his lifetime part.Sometimes it seems that the Saint rose from the dead.

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A beautiful film for must be grateful to director and lead actor. Because, obvious, it represents more than an inspired biopic. No doubts, in the splendid interpretation of pierre fresnay, it offeres a slice from the life of Vincent de Paul.

But you feel this film as an interogation for yourself, again and again.

Because it is a wise crafted definition of the relation with the other, poor, ill, alone, brutal as result of cruel conditions of life, idealistic or lazy.

The discover of social aspects, from the men on the boat to the poor neighbors, from the abandoned babies to the oldnes and close death are the good points of this real moving film , so modern, including the technique aspects, so honest, grace including the impressive job of mister Fresnay.

More than a simple to defined masterpiece.

But a profound useful ball of questions.

This film of Maurice Cloche was financed by 'the faithful' via national subscription and covers forty years in the life of Vincent de Paul who was canonised in 1737 for his sterling, tireless and utterly selfless work amongst the poor and down trodden of seventeenth century France. It is by nature episodic but that does not lessen its power to move. Cloche has been fortunate enough to secure the services of Pierre Fresnay. The chance to play the title role must have seemed manna from Heaven to this brilliant, mercurial actor who was not exactly riding high in the popularity stakes following investigations into alleged collaboration during the Occupation. His performance is one of the treasured few that transcend the art of film acting. Humanity and humility abound in his characterisation with never a trace of self-righteousness. The cast is uniformly excellent notably Aime Clariond, Jean Debucourt, Lisa Delamare and Gabrielle Dorziat. Claude Renoir has created 'painterly' images whilst Rene Renoux and Rosine Delamare contribute their customary excellence of production and costume design. Superlative title music by Jean-Jacques Grunenwald who had already shown his credentials by composing music for two 'religious' films of Robert Bresson and who was to become titular organist at Saint Sulpice in Paris. Excellent dialogue by playwright Jean Anouilh. Ironically the film poses the question as to whether those who receive charity are grateful or in fact despise those who are dispensing it. Revealing indeed is Vincent's instruction to one of his novices that the poor must be induced to forgive you for the bread you give them! It also questions the moral ambiguity of the Ladies of Charity who shun a foundling that they regard as being conceived in sin. Deservedly heaped with awards including the Oscar for Best Foreign Film before that category became a competitive affair this piece can truly be called a 'labour of love'.

Before the welfare state there was private charity. Often springing from the ranks of the Christian church, private individuals founded hospitals, hospices, orphanages, and attempted in general to alleviate the misery of the impoverished. Seventeenth century France saw the apogee of the French monarchy, of French power and culture. The monarchy itself sometimes created hospices for the poor. One such was the hospice of Salpétrière founded to help women in trouble or without means. Today it is the hospital that made headlines for a while, since Princess Diana died there.

This film is the story of one man's private endeavor to alleviate suffering. He must be distinguished from today's bleeding heart types in that Vincent de Paul gave up the totality of his possessions to actually go live among the poor. Interesting questions are raised about the psychological underpinnings of poverty itself and the nature of a man willing to renounce comfort to dwell amidst filth, germs and other indignities. He himself acknowledges with some alarm that he is as dependent on the poor as they on him.

He learns that the poor are violent, petty, selfish and arrogant, demanding more than they give in return. But he also finds people willing to improve their lot and to assist him in his Herculean efforts. He is shocked at the conditions in which they live, shocked even more at their resistance to improvement. But Christian charity is a burden that requires one to redouble one's efforts by giving love unrelentingly to those who unrelentingly shun personal responsibility and who hate the one toiling on their behalf. Still, even Vincent de Paul would not continue with such exertions did he not perceive that he was making progress.

The depiction of his wealthy female benefactors is fascinating because they are well-intentioned women willing to do good works, but unable to go beyond a certain limit of generosity. They are painfully honest about the repugnance they feel at the sight of an illegitimate baby.

Few of us could do what Vincent did, living like one obsessed. Likewise, few actors could match the electrifying performance of Pierre Fresnay, whose charisma seems to be divinely inspired. He was one of several great French actors of the classical theater who left an enduring legacy on film. Sir Alec Guinness said Fresnay was his favorite actor.

All in all, a classic with unforgettable performances and haunting black and white photography.

Pierre Fresnay stars as the famous Catholic saint. This film is a biography of the man but it doesn't really follow his entire life--just from the time he founded his charity for the poor until his death. So, exciting stuff in his life before this isn't even mentioned--such as his being captured and enslaved by Barbary pirates!! I think they chose to do that in order to tighten the focus of the film. Instead, it focused on the selflessness of the man, the wretchedness of the poor and the many good things he got his lady followers to do.

The film is very simply made and the film seems straight forward and without the excesses of some religious movies of the day. In other words, Vincent is a man who is driven--but with no halos or crazy music or insane stares into space. I liked the film and it's a religious movie that is approachable and excels with its simplicity.