La luz es para todos

Gregory Peck is slick as a writer for a publisher who is trying to find something to inspire him after his wife dies. He must take care of his young son and has his mother in New York to help him out. Anti-Semitism hits a chord as WWII has just ended with news of the Holocaust just barely starting to sink into the national consciousness. The timing for release of this movie is obvious, but it is carefully thought out as the director tries to convey the sinister and insidious way in which prejudice worms its way into the mainstream of everyday life. A well done film that works! A clever and intelligent portrayal that deserved the attention it received. Not an entertaining movie in the strictest sense, but one where the audience must do the work of thinking their way through it. It is a film worth navigating, however, because the ugly mirror of prejudice is held up to us all who are watching. It makes you feel uncomfortable because most of us are guilty of witnessing prejudice but we end up doing nothing about it.

I recommend this film, but it won't be for everyone and many of us would rather just pass this one by. But we shouldn't even though it holds up this mirror making us feel guilty and uncomfortable. I should point out that the ending relating to the love interest in the story just doesn't work, but then that is not the purpose of the film. Prejudice, anti-Semitism and discrimination are, and these elements are worked out well. A disturbing but intelligent portrayal which is worth taking in for what it is worth.

I've seen a lot people describe this movie as "a period piece" and a great movie but irrelevant in our time.

However, this movie has lessons that every new generation should learn.

The lessons taught in this movie can be applied to other forms of prejudices such as sexism, racism, and homophobia among others.

Our society today is still full of "nice" people who detest bigotry and intolerance, but stand idly by while it happens right in from of them. Watching this movie could change all that.

In his commentary for the DVD of `Gentlemen's Agreement,' critic Richard Schickel spends some of it criticizing the flaws in the movie (something I wish more commentaries would do). Mostly I disagreed with him, especially about Dorothy McGuire's fine performance. She has by far the toughest role in the picture as Gregory Peck's conflicted fiancée, whose complacent belief that she doesn't have an anti-semitic bone in her body is severely tested when he decides to pretend to be Jewish for a newspaper article. I often think of prejudice as the act of automatically assuming something is fact about someone we don't know, based on stereotypical preconceived notions. Anti-semitism is the reference point for the movie, but what it really does is examine the subject of prejudice from many different angles, from its most virulent to its most subtle forms. It even explores the role played by Jewish self-hatred in exacerbating the problem. The only time the film begins to resemble an `After School Special' is in Ann Revere's preachy speech towards the end. On balance, however, `Agreement' is much more complex than it's been given credit for. (I may be too late, but in answer to the User Commenter who wanted to know the name of the main title theme: it's an Alfred Newman original that is only heard that one time in the film. He developed it more extensively a couple of years later in Kazan's "Pinky.")

A Gentleman's Agreement is the second motion picture of Elia Kazan that I have seen, the first being On the Waterfront. When I saw the movie starring On the Waterfront about two years, I had not much knowledge about Stanislavsky's method of acting; to me, as an Indian teenager more exposed to Bollywood films, acting meant overdone expressions that indicated emotions of the character at the moment and blaring music in the background to suggest the mood. But after having read his works and being in contact with theater actors, I have realized how tough and delicate 'true' acting is. It can be compared to a tightrope, you tilt more to the side and you fall. Similarly, if you overdo or underperform, you fail – it is about developing yourself externally and internally to portray another person. And so have I begun to appreciate more welcomingly the works of great directors and actors; I am able to sense more keenly whether the actor is 'feeling' or 'acting as if he is feels'.

Elia Kazan, as I read about him in Wikipedia, has been proclaimed as an 'actor's director' for implementing his Method techniques in his film in a way that brings out the truest emotion within his actors. When Marlon Brando hails him as the best experience he has ever had with a director, it means a lot. And Gentleman's Agreement has a lot to say about the director's way of handling his actors and the subject of the film. The film seems rather like a filmed play, blackouts after every scene, unelaborated production and specific focus on actors. And the actors never sob their eyes out or scream their lungs out; their actions seem controlled and natural. There is scant music during the scenes, and therefore we never are made to feel in a particular way; everyone in the audience is entitled to feel his/her own way. And that's what made me astonished, as I was expecting high-voltage drama with the message bombarded upon the viewers. Although there were some unneeded moments, the impact that the film had on me was much more because all the actors collaborated so well without having any 'Movie Star' moment.

The matter is contentious and provocative – in the 40s; a reporter pretends to be a Jew for an article to directly be able to understand their feelings and presence in the white Christian dominated society. He is supported wholeheartedly by his openhearted mother and precocious son while equivocally by his fiancé. His decision leads to many confrontations, though most are not very serious, and a newfound friendship. The film distinguishes the varying attitudes of people – some take the initiative for the better, some for the worse while most sit on the fence. Here, Gregory, as Schuyler Green has been assigned to cover about anti-Semitism, which at that time was widely prevalent. He remains indecisive for a while but with the support of his family goes ahead and hits upon the idea of going undercover as a Jew. Gregory portrays him with immaculate sincerity though his character could have been written in a cleaner and riskier way. By this I mean his character does not experience to a fuller extent the discriminations among Jews because the radius his character chooses is limited to the upper caste society which remains more discreet in conveying its feelings. Also, there was abundant focus on his relationship with Kathy, his fiancée which although was very interesting as it gave focus to her own views on racism, but it neglected his interactions with other people. Yet, to take up this matter in the 40s is very brave.

Some viewers on IMDb denounce Kathy for being shallow, but I have to say that most people even today are like her in some or the other way. We know that something is wrong yet we sit and do nothing. And Dorothy McGuire channels this feeling of 'shame of not doing something' to a tee. And regarding certain viewers' complaint regarding the ending of the film, I say that basic human feelings such as love should not alter because of one incompatibility. I shall give a personal example here: My grandmother is staunchly against a leader's administration and is quite vocal about it but she would always reprimand my grandfather whenever he would provide criticism about the reader in the newspaper. That does not mean my grandpa will divorce my grandma and go soul searching; I was not disappointed by Schuyler's decision in the end.

The supporting cast act like pillars in the film, with not one misstep from the actors. Celeste Holm is simply amazing as the feisty fashion editor who believes in equality. And I felt she really had her feet on the ground, unlike fireball Bette Davis in All about Eve, whose character too has the similar zest but seems to spit ember and heat up all the scenes. Celeste is fun, over-the-top and believable, she also wonderfully acts especially in her final scene. Anne Revere is equally brilliant, and John Garfield and June Havoc give their best in their short roles. Garfield surprisingly didn't receive supporting actor nomination, since he has some climatic scenes and dialogs. And what conviction does the young Dean Stockwell display!

The ensemble is one of the best I have seen, and under Elia's guidance, deliver their best and most genuine. It may get dreary for those expecting swelling music and over-the-top moments but anyone who can notice the director's courage for making this shall be greatly impressed.

My Rating: 9 out of 10

Although one certainly cannot say Gentleman's Agreement is not passionate in its aim to uncover the invisible cloak of anti-Semitism in post-war America, the execution of that objective could have used slightly more dramatic tension and immediacy.

Released the same year and touching on the same subject was Edward Dmytryk's Crossfire, which dealt with anti-Semitism at its extremes: murder with anti-Semitism as the motive. Gentleman's Agreement takes a more humanistic and subtle approach--one that is too subtle at times. Where Crossfire dropped the bomb of anti-Semitism into the laps of the audience, Gentleman's Agreement gives it to you in periodic shots in the arm in the form of a sermon, and each one says the exact same thing: anti-Semitism is bad. (But we knew that.) Yes, the message is an important one, but feeding it to the audience in a manner that is literally shoving it down our throats every few minutes doesn't help the digestion any.

Also lacking in Gentleman's Agreement is a three-dimensional protagonist. Peck's crusading writer who masquerades as a Jew is simply too zealous and unswerving for his own good. He has no faults, no inner conflicts and no doubts about himself. Whether he's being shunned by bigots or Dorothy McGuire, he's such a straight-shooter you know what he's going to do before he does: the right thing right away.

There's no real dramatic arc in the story, with the entire weight of the movie resting on the torrid on-again-off-again love affair between Peck and McGuire. She symbolizes the hypocrisy and passiveness of the everyday American on anti-Semitism, and he points it out to her every chance he gets-and that's all. It pretty much rambles on the same dramatic level all throughout the picture, dividing its time between love scenes and sermons, most of which are indistinguishable from one another.

In the end, the important message and the overall entertainment value of the picture suffers from this redundancy.