CALIFICACIÓN DE IMDb
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TU CALIFICACIÓN
En Tokio, un hombre casado enfrenta el desempleo tras defender a un compañero de trabajo mayor.En Tokio, un hombre casado enfrenta el desempleo tras defender a un compañero de trabajo mayor.En Tokio, un hombre casado enfrenta el desempleo tras defender a un compañero de trabajo mayor.
- Dirección
- Guionistas
- Elenco
Opiniones destacadas
A well-to-do employee of an insurance firm gets a handsome bonus only to get fired for standing up for a laid-off co-worker; his stay-at-home wife, son and daughter (a very young but no less adorable Hideko Takamine) all must contend with the effects of his unemployment. This could very well be re-titled I WORKED, BUT... as it has the same eclectic mix of tones found in that "trilogy", this time ranging from the wistfully ruminative to the starkly violent to the hilariously scatalogical. The film also continues the major theme that preoccupied Ozu at this time, employment as a determinant of social status and self-esteem, while also pointing to the dichotomy of home life vs. office life and how children view their parents which would be explored further in I WAS BORN BUT... It is wonderful to witness the sheer range of devices Ozu employs, from tracking shots to keyhole iris shots, generous helpings of physical slapstick and odd assorted throwaway moments that reveal characters in quirky, intimate ways. With its freewheeling technique examining the foibles and fissures of Japanese society from all angles, this is a major example of the young, robust Ozu at his best.
Tokihiko Okada is a salaryman at an insurance company in Tokyo. He has a wife, Emiko Yagumo, a son, a daughter (played by Hideko Takamine) and a baby. Money is tight, but a bonus is coming his way. Unfortunately for him, a fellow worker is fired in a manner that suggests the boss wants him gone before his pension vests. Okada goes to speak to the boss, gets into a shoving match with him, and is fired himself.
At first it seems that it will be a matter of picking up a new job, but he soon finds himself one of the "Tokyo Chorus" of the unemployed. Matters grow worse and worse...
This movie starts out as a comedy, with Physical Education teacher Tatsuo Saitô terrorizing his students -- including Okada -- like a cop in a Hal Roach comedy writing tickets. As the movie goes on, the tone begins to take on a more serious tone, with outbursts of real problems -- like when Miss Takamine has to go to the hospital -- amidst the comedy, which grows ever more wan. When Okada goes to work for his former teacher, handing out leaflets advertising his restaurant, his wife sees him doing so, and is humiliated; Okada, who starts this movie like Harold Lloyd trying to keep up with the Joneses, has crashed through the floor of the educated middle class, into the lower class; this is not America, where he can be redeemed and restored, but Japan, where appearances are more important than the reality. This is no longer a comedy, but a tragedy.
The print I saw on TCM was certainly not pristine; the titles were worn, and there was extensive chipping. The story was also far more episodic than fluid. This is not the Ozu of the 1950s, but a different one, with slapstick and tracking shots. These last points raise an issue I have been thinking of. Ozu is famous for the way he directed his later movies: long, still takes shot from floor level. Why the change? The late introduction of sound movies into Japan meant that the problems of moving cameras had been solved by the time Ozu made his first sound feature in 1936. He only gradually abandoned tracking shots, and was still using them as late as 1949.
I have concluded that a good movie is composed of story, character, incident and camerawork, and as Ozu entered the 1950s, he settled firmly on character and the interactions between them as his interest. With his often-repeated plots, his people's relationships were the stuff that fascinated him and his audience. Incident (in the form of slapstick comedy) and camera movement were matters that distracted viewers from the people, and made it too easy for them. By removing the overt comedy, Ozu removed the distraction. By removing the camera movement, he made his audience work harder at understanding the characters, which invested them in the process
Anyway, that's my understanding at the moment. What's yours?
At first it seems that it will be a matter of picking up a new job, but he soon finds himself one of the "Tokyo Chorus" of the unemployed. Matters grow worse and worse...
This movie starts out as a comedy, with Physical Education teacher Tatsuo Saitô terrorizing his students -- including Okada -- like a cop in a Hal Roach comedy writing tickets. As the movie goes on, the tone begins to take on a more serious tone, with outbursts of real problems -- like when Miss Takamine has to go to the hospital -- amidst the comedy, which grows ever more wan. When Okada goes to work for his former teacher, handing out leaflets advertising his restaurant, his wife sees him doing so, and is humiliated; Okada, who starts this movie like Harold Lloyd trying to keep up with the Joneses, has crashed through the floor of the educated middle class, into the lower class; this is not America, where he can be redeemed and restored, but Japan, where appearances are more important than the reality. This is no longer a comedy, but a tragedy.
The print I saw on TCM was certainly not pristine; the titles were worn, and there was extensive chipping. The story was also far more episodic than fluid. This is not the Ozu of the 1950s, but a different one, with slapstick and tracking shots. These last points raise an issue I have been thinking of. Ozu is famous for the way he directed his later movies: long, still takes shot from floor level. Why the change? The late introduction of sound movies into Japan meant that the problems of moving cameras had been solved by the time Ozu made his first sound feature in 1936. He only gradually abandoned tracking shots, and was still using them as late as 1949.
I have concluded that a good movie is composed of story, character, incident and camerawork, and as Ozu entered the 1950s, he settled firmly on character and the interactions between them as his interest. With his often-repeated plots, his people's relationships were the stuff that fascinated him and his audience. Incident (in the form of slapstick comedy) and camera movement were matters that distracted viewers from the people, and made it too easy for them. By removing the overt comedy, Ozu removed the distraction. By removing the camera movement, he made his audience work harder at understanding the characters, which invested them in the process
Anyway, that's my understanding at the moment. What's yours?
It is reasonable to read about this period in history, because there are quite a lot of Ozu's films from this time about unemployment. When you understand more about Great Depression then the topic looks more clear to you when you watch the film.
Here we follow the tragi-comic story of one Shinji Okajima, a young Japanese man who seems more destined in life for clowning about than being a responsible, productive worker. We meet him early on, in his college years (which some people may mistake for a military training camp), acting pretty much the goof-off or "class clown," basically doing everything he can to diss his exasperated instructor while at the same time hamming it up for his beloved classmates.
Fast forward a few years, and we now find our hero married, with children, and working for an insurance company. One fine day - bonus day, at that - he takes it upon himself to stand up to the boss, who has just fired one of Shinji's older co-worker who seems adept at writing policies for people who promptly die or somehow meet a quick demise, forcing said insurance company to pay out big yen. The boss apparently doesn't have a yen for doing that on a regular basis. Our hero passionately (TOO passionately) sticks up for the older man, which in turn ends up costing him his job as well. The story continues from there, showcasing the travails of our not-so-happy-go-lucky hero and his young family as they soberly tread the muck and mire of Depression-era Tokyo, rife with unemployment, stodgy with traditional Japanese values and honor, treacherous with impending shame if you do the wrong thing in the eyes of your family and peers.
There's a poignant scene in which Shinji, erstwhile white-collar professional, is reduced to plying the streets of Tokyo, carrying an advertising banner and passing out leaflets for a small restaurant run by his former college teacher, whom we met earlier. When his kids and wife become aware of this "degradation," the shame of it all nearly devastates the family.
This movie is a fascinating portrait of a man, of a time, a place, a culture, that all seem so foreign yet so instantly recognizable. Like many silent movies from this era, this movie is NOT in good condition, heavily marred here and there with scratches and "salt and pepper." And yet you sometimes have to remind yourself that the movie was made some 80 years ago in pre-war Japan: in spite of conspicuous examples of an earlier Japan - people wearing kimonos or being transported via rickshaw - there are nevertheless ample scenes of modernization and Westernization. You'll almost do a double take when our hero is served a plate of rice and curried pork chops, and is then given not chopsticks, but a large spoon with which to eat it. In some of the scenes where the men are gathered and dressed in crisp Western-style business suits and ties, you almost expect any one of them could whip out a cell phone and call a client across town
The point is, the movie is nearly timeless in its keen observations of the human experience, and that's what makes it such a joy to watch. Not to mention that it ends on basically a hopeful and uplifting note. One sad note is that the actor, Tokihiko Okada, who plays our hero, died a mere three years after this film was made. He was only 30! I marvel at what wondrous films director Ozu could have made with him, had he lived on.
Anyway, with this film Ozu has crafted a wonderfully hopeful world, and in so doing gives the viewer a chance to glimpse inside that world and be a part of it for nearly 100 minutes. Those, in my opinion, are 100 very well-spent minutes of your life. See it if you get the chance.
Fast forward a few years, and we now find our hero married, with children, and working for an insurance company. One fine day - bonus day, at that - he takes it upon himself to stand up to the boss, who has just fired one of Shinji's older co-worker who seems adept at writing policies for people who promptly die or somehow meet a quick demise, forcing said insurance company to pay out big yen. The boss apparently doesn't have a yen for doing that on a regular basis. Our hero passionately (TOO passionately) sticks up for the older man, which in turn ends up costing him his job as well. The story continues from there, showcasing the travails of our not-so-happy-go-lucky hero and his young family as they soberly tread the muck and mire of Depression-era Tokyo, rife with unemployment, stodgy with traditional Japanese values and honor, treacherous with impending shame if you do the wrong thing in the eyes of your family and peers.
There's a poignant scene in which Shinji, erstwhile white-collar professional, is reduced to plying the streets of Tokyo, carrying an advertising banner and passing out leaflets for a small restaurant run by his former college teacher, whom we met earlier. When his kids and wife become aware of this "degradation," the shame of it all nearly devastates the family.
This movie is a fascinating portrait of a man, of a time, a place, a culture, that all seem so foreign yet so instantly recognizable. Like many silent movies from this era, this movie is NOT in good condition, heavily marred here and there with scratches and "salt and pepper." And yet you sometimes have to remind yourself that the movie was made some 80 years ago in pre-war Japan: in spite of conspicuous examples of an earlier Japan - people wearing kimonos or being transported via rickshaw - there are nevertheless ample scenes of modernization and Westernization. You'll almost do a double take when our hero is served a plate of rice and curried pork chops, and is then given not chopsticks, but a large spoon with which to eat it. In some of the scenes where the men are gathered and dressed in crisp Western-style business suits and ties, you almost expect any one of them could whip out a cell phone and call a client across town
The point is, the movie is nearly timeless in its keen observations of the human experience, and that's what makes it such a joy to watch. Not to mention that it ends on basically a hopeful and uplifting note. One sad note is that the actor, Tokihiko Okada, who plays our hero, died a mere three years after this film was made. He was only 30! I marvel at what wondrous films director Ozu could have made with him, had he lived on.
Anyway, with this film Ozu has crafted a wonderfully hopeful world, and in so doing gives the viewer a chance to glimpse inside that world and be a part of it for nearly 100 minutes. Those, in my opinion, are 100 very well-spent minutes of your life. See it if you get the chance.
An insurance man promises to buy his son a bicycle since it is the day he would get his bonus (the beginning sequence of him being kind of a loser in army drills is funny). A colleague gets fired nd the man sticks up for him nd gets fired also. His son is angry because he can't buy the bicycle. What follows is Ozu at his best: Taking a small situation and making it compelling. There is drama but also some slapstick in this film (and, in the role of the young daughter, the eventual wonderful actress Hideko Takamine) and it works because the story seems so close to home. There are lots of family moments, and your wish throughout the film is that everything will be all right (watch to find if it will be). Not a great film, but well worth your time. Ozu's next film was the excellent "I Was Born, But", and you can get them both on the box set "Silent Ozu", which have English subtitles. Recommended.
¿Sabías que…?
- TriviaIn the top 10 of Kinema Junpo's Top Japanese Movies of 1931.
- ErroresThe father takes the ice-water bag off his ill daughter's forehead twice between shots.
- Citas
Shinji Okajima: A drowning man will clutch at straws.
- ConexionesFeatured in Die linkshändige Frau (1977)
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- How long is Tokyo Chorus?Con tecnología de Alexa
Detalles
- Tiempo de ejecución
- 1h 30min(90 min)
- Color
- Mezcla de sonido
- Relación de aspecto
- 1.37 : 1
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